Qasim Choudhary, Missionary, Marshall Islands
Discretion: While the comedian referenced in this article is known for using language and humour that may be deemed inappropriate or offensive, it is important to clarify that we do not condone or endorse such language or behaviour. His example has been used solely to highlight a relevant and timely issue, drawing attention to themes of empathy, compassion and humanity.
Nearly 10 million views in just five days. Dave Chappelle, hailed as one of the greatest comedians of all time, once again delivered his signature blend of humour and thought-provoking commentary in a recent monologue. As one YouTube commenter aptly remarked, “He makes you laugh, think, and cry. This man is a genius with his words.”
Among the topics he explored in his latest special, one stood out for its sobering resonance: the public’s reaction to the recent Los Angeles fires. Chappelle spotlighted a troubling trend: people revelling in the misfortune of others. Social media became a hub for posts declaring victims of the fires “deserved it”, a disturbing display of vindictive pleasure and a stark reminder of our collective moral challenges.
One glaring example was actor James Woods, who was forced to evacuate his home during the blaze. Understandably, Woods was emotional while recounting his ordeal. However, the online community was quick to resurface his past controversial tweets supporting Israel’s actions against Palestinians. The response? A flurry of callous remarks: “He had it coming”, and, “Now he knows how it feels.”
While theories about the fires spread like wildfire, threatening to smolder and choke the actual tragedy, this piece does not aim to delve into those speculations. Instead, it raises a crucial question:
Is it ever morally justifiable to rejoice in the suffering of others, no matter how grievous their actions may have been?
It’s tempting, isn’t it? When wronged, the desire to see someone face karma and “get what they deserve” can feel like poetic justice. But what do we do in these moral dilemmas? Do we let vengeance guide us, or do we seek a higher path?
The Holy Quran provides a timeless principle to navigate such situations:
اِدۡفَعۡ بِالَّتِیۡ ہِیَ اَحۡسَنُ فَاِذَا الَّذِیۡ بَیۡنَکَ وَبَیۡنَہٗ عَدَاوَۃٌ کَاَنَّہٗ وَلِیٌّ حَمِیۡمٌ
“Repel [evil] with that which is best. And lo, he between whom and thyself was enmity will become as though he were a warm friend.” (Surah Ha Mim al-Sajdah, Ch.41: V.35)
In recent months, we’ve witnessed unimaginable tragedies – many streamed live for the world to see. The heartbreak, frustration and helplessness have been overwhelming. What worsens this pain is the inability of some to unequivocally condemn the killing of children or recognise evil for what it is. Yet, it’s essential to remember that history is replete with examples of people who endured similar, if not far greater, brutality for months, nay years. How did they respond?
The life of Prophet Muhammadsa serves as an eternal beacon of guidance. The persecution he and his Companionsra endured is well-documented – from being brutally attacked to losing unborn children. Despite these atrocities, the Prophetsa exemplified grace and nobility.
One incident, in particular, stands out. After 13 years of persecution, the Prophetsa and his followers returned to Mecca as victors. Among the many who had opposed Islam was Abu Sufyan, a staunch adversary who had led numerous campaigns against the Muslims. Under the protection of Hazrat Abbasra, Abu Sufyanra watched as the Muslims reclaimed the city from which they had been exiled.
During this moment of triumph, Saadra bin Ubadah, a prominent Ansari chieftain, passed by Abu Sufyan with his armed forces and passionately declared:
“Today is the day of battle and struggle; today is the day to uphold the greatness of the Ka‘bah.”
When Prophet Muhammadsa heard these words, he immediately dismissed Saadra from his command, recognising the potential harm such sentiments could cause. (Sirat Ibn Hisham, Vol. 4, p. 9)
For any ordinary person, Saad’sra declaration might have seemed justifiable, even natural. Yet the Prophetsa urged his people to rise above the pettiness of vengeance, and maintain dignity, composure and justice – even in moments of overwhelming emotion. Forgiveness and magnanimity prevailed, a testament to his unparalleled leadership and moral fortitude.
Whether it was the death of one foretold by the Almighty Allah Himself, or a natural disaster prophesied ahead of time, the Promised Messiahas, Hazrat Mirza Ghulam Ahmadas would not celebrate the misfortune and suffering of others. Instead, he would express his sorrow and pray that people might be saved so that a strong army of God’s servants be formed from among those people. (Sirat Masih-e-Maud, Part 3, Hazrat Sheikh Yaqub Ali Irfanira; Siraj-e-Munir, Ruhani Khazain, Vol. 12, p. 28)
The ninth article in the Conditions of Bai‘at outlined by Hazrat Mirza Ghulam Ahmadas stipulates that a true Muslim is one who keeps themselves “occupied in the service of God’s creatures for His sake only, and shall endeavour towards the beneficence of mankind to the best of his/her God-given abilities and powers.”
In our own time, Hazrat Mirza Masroor Ahmadaa, the Fifth Khalifa of the Promised Messiahas, continues to exemplify this ethos. Recently, a delegation of youth from the USA met with His Holiness. As the meeting concluded, he inquired about the welfare of those affected by the fires.
Did he express condemnation, or suggest the victims deserved such suffering? Not at all! His words radiated compassion and empathy, inspiring those present and watching to uphold humanity in every circumstance.
Dave Chappelle’s monologue captured the essence of this sentiment perfectly:
“Do not forget your humanity. And please, have empathy for displaced people, whether they’re in the Palisades or Palestine.”
The lives of the Prophets and their devoted followers teach us a profound lesson: they found no joy in the downfall of others, but instead stood ready to uplift those in need. In a world burdened by pain and suffering, our purpose must be to embody this spirit of compassion – offering our shoulders for others to lean on and our hands to wipe away the tears of the downtrodden.
