On Sunday, 6 April 2025, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, met with a delegation of khuddam from the Southwest Region of the USA at Islamabad, Tilford, UK. The group comprised 18 khuddam.
As Huzooraa arrived and greeted the attendees, he took his seat and addressed the amir-e-qafilah, enquiring about the group, who introduced them briefly.
Introductions
Huzooraa then engaged with each khadim individually, allowing them to introduce themselves and share their family backgrounds, fields of study and careers.
Following the introductions, the khuddam also mentioned that one of them had to remain behind at the last minute, as his father had suddenly fallen ill and he requested prayers for his recovery. They also expressed their heartfelt gratitude to Huzooraa for the blessed opportunity to have this mulaqat. They then requested permission to ask questions, which Hazrat Amirul Momineenaa graciously granted.
Science, miracles and research
A khadim sought guidance on whether Ahmadi Muslim scientists should conduct research into the potential connections between the spiritual realm, miracles and the physical laws of nature.
Huzooraa affirmed that such research should indeed be undertaken. Huzoor-e-Anwaraa elaborated that the Promised Messiahas explained there is no inherent contradiction between the laws of nature and the laws of the sharia. One represents Divine teaching, while the other is the practical manifestation of knowledge granted to humanity. Huzooraa referred to the Promised Messiah’sas conversation with Dr Clement Wragge (recorded in Malfuzat, Vol. 10) and Huzoor’sas statement that his followers would excel in both spiritual and secular knowledge and insight.
Huzooraa recalled Hazrat Khalifatul Masih III’srh call for 100 Ahmadi Nobel laureates following Dr Abdus Salam Sahib’s achievement, noting the continued need for progress in this field.
Huzooraa cited the following verse of the Holy Quran:
وَیَتَفَکَّرُوۡنَ فِیۡ خَلۡقِ السَّمٰوٰتِ وَالۡاَرۡضِ
“And ponder over the creation of the heavens and the earth.” (Surah Aal-e-‘Imran, Ch.3: V.192)
He emphasised that this Divine injunction encourages research and the utilisation of God-given intellect.
Regarding miracles, Huzooraa explained they occur within the framework of natural laws. However, citing the example of Shaqq-ul-Qamar, he also stated that Allah the Almighty, being All-Powerful, can manifest miracles beyond the apparent or so-far known natural laws in support of His Prophets.
Navigating Western education and societal values
A khadim asked how young Ahmadis should navigate Western educational curricula, particularly elements potentially unaligned with Islamic values (such as aspects of sex education) and how to prepare for potential challenges to free speech or even backlash in Western societies.
Huzoor-e-Anwaraa acknowledged that while much of the curriculum might be acceptable, certain areas conflict with Islamic principles. He noted that establishing separate educational institutions, though ideal, faces resource limitations. The advised approach is for parents to engage in discussions with children at home, clearly explaining the Islamic perspective alongside the secular teachings encountered at school.
Huzooraa said:
“Have discussions with them and explain things to them that although you have learned such and such things in school, this is what Islam teaches in this regard. That way, they will learn both concepts. They will learn the Islamic teaching and the secular teaching, which is taught in school.”
Regarding potential persecution, Huzooraa observed it is less likely to stem from curriculum disagreements but acknowledged recent issues surrounding freedom of expression, referencing instances where pro-Palestinian speech faced repercussions in the USA. He advised the khuddam to pursue their education diligently and wisely, understanding the distinction between religious principles and secular teachings, managing both thoughtfully without compromising their faith and proceeding without fear.
Huzooraa said:
“However, if something is being openly said [against religion], one should not compromise their faith in the face of worldly things. One should know [how to respond]. There is a very subtle line which one ought to draw. [One should know that] this is religion and this is a secular teaching and one ought to know how to manage both things together. […] However, one should not be afraid of anything.”
Strengthening faith amidst doubts
Next, a question was asked about how to cope when faith falters or doubts arise and whether this signifies a lack of true belief.
Huzooraa counselled that if one believes in Allah the Almighty, they should turn to Him in prayer, asking for steadfastness when assailed by doubt. Experiencing the acceptance of prayer serves to strengthen faith. He advised repeatedly supplicating اِہۡدِنَا الصِّرَاطَ الۡمُسۡتَقِیۡمَ (“Guide us on the right path”) during salat, seeking forgiveness [istighfar] regularly and frequently reciting لاَ حَوْلَ وَلاَ قُوَّةَ إِلَّا بِاللَّهِ العَليِّ العظيم (“There is no might or power save with Allah”) with comprehension of its meaning.
Huzooraa added:
“Also recite:
أسْتَغْفِرُ اللهَ رَبي مِنْ كُلِ ذَنبٍ وَأتُوبُ إلَيهِ
“I seek forgiveness from Allah, my Lord, for all my sins and turn towards Him.”
Seeking psychological and psychiatric support
Huzoor’saa view was sought regarding seeking help from psychologists or psychiatrists, given that some in society view it negatively.
Huzoor-e-Anwaraa endorsed seeking professional help, stating it is necessary and beneficial. He reminded the khuddam that Islam teaches that every illness has a cure and treatment should be pursued. Psychiatrists typically maintain patient confidentiality. Whether through therapy alone or with necessary medication, treatment for mental health conditions affecting well-being (e.g., anxiety, sleep disturbances) is important. Huzooraa stressed there is nothing wrong with seeking such help; indeed, it is a good thing and should be done.
Integrating new converts into the Jamaat
A khadim enquired about the best way for the Jamaat to support and integrate new Ahmadis who might face challenges adjusting to their new religious environment.
Huzooraa emphasised the importance of absorbing new members by genuinely befriending them. He cautioned against insular tendencies (using the example of some immigrants predominantly speaking their native languages), which can exclude newcomers. The paramount example to follow is that of the Holy Prophetsa establishing the bonds of brotherhood [muakhaat] in Medina. Ahmadis should actively make new converts, their brothers and sisters, fostering closeness and understanding.
Huzooraa said:
“If someone becomes an Ahmadi, make them your brother. If a woman becomes an Ahmadi, the Lajna can make her their sister. When this relationship is established, you become closer to them as brothers and sisters. They are then absorbed easily and you can explain things to them.”
It is crucial to distinguish between cultural practices and authentic Islamic teachings, ensuring cultural norms do not impede integration. “If there is a cultural practice that does not clash with Islamic values, then there is no harm in continuing that practice. People often say that such and such a person committed such and such an act, even though there is nothing wrong with it, whereas that act may conflict with your Indian, Pakistani, or Bangladeshi culture. You may deem that as un-Islamic, even though it is not. We must adjust ourselves if we wish to absorb people,” Huzooraa said. Adjusting oneself and establishing true brotherhood is key.
Addressing misinterpretation of instructions by office-bearers
Next, a khadim requested prayers for a family member, who had been ill for a couple of years and also requested guidance on how khuddam should respond if Jamaat office-bearers present instructions from Hazrat Khalifatul Masihaa with their own interpretations attached.
Huzoor-e-Anwaraa clarified that any instructions issued should be understood in line with the teachings of the Holy Quran, the Holy Prophetsa and the Promised Messiahas. If an office-bearer appears to distort or misinterpret an instruction, the individual concerned (to whom the instruction has been given) has the right to seek clarification directly from Khalifatul Masih by writing a letter outlining what was stated. Huzooraa confirmed he responds to such letters, affirming correct interpretations or correcting erroneous ones. It is vital to seek clarity rather than harbouring negative feelings, which can lead to alienation from the Jamaat.
Cultivating gratitude
A khadim asked how one can cultivate a high standard of gratefulness.
Huzooraa explained that gratefulness arises from acknowledging Allah’s countless bounties – one’s health, faculties, intellect and sustenance. He encouraged comparing one’s own situation with those facing hardship globally (mentioning food scarcity and hunger). Huzooraa cited the Quranic principle: “If you are grateful, I will, surely, bestow more favours on you; but if you are ungrateful, then know that My punishment is severe indeed.” (Surah Ibrahim, Ch. 14: V.8)
He recounted the moving example related by Hazrat Khalifatul Masih Ira of an impoverished elderly woman whose sole desire was to obtain a copy of the Holy Quran with large print, epitomising profound gratitude. Huzooraa narrated:
“Hazrat Khalifatul Masih Ira used to relate this incident that there was an elderly lady who had weak eyesight. He offered that if she needed anything, she could request it. She said, ‘I do not need anything; I have a bed and a large quilt. It is just my son and me; I sleep on one side and he sleeps on the other. Sometimes when he says he is cold, he takes more of the quilt and when I feel cold, I pull the quilt from him. We are living very comfortably.’ (This is gratefulness.) ‘However, there is one thing: my eyesight is growing weaker and the writing in the copy of the Holy Quran that I have is quite small. If there is one thing you could do, you could provide me with a copy of the Holy Quran in bolded text in a large font. This way, I can read the Holy Quran so that my eyes may experience delight and my eyes may also be grateful to Allah upon reading His word. Such people also exist in the world. She did not have anything. She probably only had enough to eat once a day or barely twice a day and that too with great difficulty. She only had one bed, which both mother and son would use, in which sometimes one would sleep and at times the other would sleep. Yet she asked for a copy of the Holy Quran so that she could read it. This incident is a true story that Hazrat Khalifatul Masih Ira relayed. These are not mere fables; rather, such incidents actually happen.” [Tafsir-e-Kabir, Vol. 9, UK, 2023, pp. 258-265]
Reflecting on personal blessings amidst widespread difficulty cultivates thankfulness; it is essentially a state of mind or an attitude.
Future challenges and the triumph of Islam Ahmadiyyat
Regarding the Promised Messiah’sas prophecy about the global victory of Islam Ahmadiyyat within 300 years, a khadim asked about the challenges the Jamaat might face in the coming century and how to prepare future generations.
Huzooraa reminded the khuddam that Allah the Almighty brings about change “suddenly”. He referenced the Promised Messiah’sas comparison to the eventual spread of Christianity after prolonged adversity. While the victory of Ahmadiyyat is a Divine promise, participation in achieving it within the prophesied timeframe depends on the standard of actions and worship demonstrated by Ahmadis. If current generations fall short, Allah will undoubtedly fulfil His promise through others He raises. Therefore, Huzooraa stressed that if Ahmadis wish to witness and be part of this progress, they must strive to reform themselves and elevate their conduct to the level desired by Allah the Almighty.
Huzooraa said:
“When Allah the Exalted wishes for a change to take place, then He has used the word ‘suddenly’ [baghtatan] there, so that everything happens suddenly. And then Allah the Almighty Himself causes some conditions to arise. […]
“No one knew what Christianity was; they were suppressed and in hiding. The People of the Cave would pray in hiding; if they got a chance, then they would come into the open to pray and then would hide again when there was an attack. In the end, a time came when Christianity spread in the Roman Empire, even if it was the wrong or right version of it, they were granted this freedom and they came out [of the caves].
“So just as Christianity was granted freedom after more than 300 years, the Promised Messiahas said that he has come in a similar fashion to the Messiah of Mosesas and he is the Messiah of Muhammadsa. And Allah the Almighty has promised the same thing to him, that Ahmadiyyat will spread, the true Islam will spread and you will see that 300 years shall not pass, that the majority of the world will come under the banner of Islam. For this, we should demonstrate our actions alongside our prayers.
“If we tell others that Ahmadiyyat will spread as it is Allah’s promise, then Allah the Almighty’s promise was with Prophet Mosesas as well, but when the Jews exhibited wrongful actions, Allah the Almighty even states in the Holy Quran that they wandered aimlessly in the wilderness for 40 years. They did not receive anything. Thus, Allah’s promises will certainly be fulfilled and if we wish to complete it within the time period vouchsafed to the Promised Messiahas, then we must take our actions and worship to that standard and level that Allah the Almighty desires. And if we do not do this, then Allah the Almighty will bring forth a new people for this, but the promises of Allah the Exalted will certainly be fulfilled. If the goal is to see this fulfilled in our time and we get to see more and more progress, then we must improve our actions. If not, then Allah the Exalted will create such conditions that a king, or some conditions will be created; a nation may be born which will demonstrate better actions and in its time, Ahmadiyyat will progress. If we wish to be a part of this [victory], then we must reform ourselves. If we do not wish to be part of this, then others will take our place.”
Conclusion
At the conclusion of the mulaqat, the khuddam requested a group photo with Hazrat Amirul Momineenaa, which he graciously granted. After the photograph, Huzooraa took leave, bringing the mulaqat to an end.
(Summary prepared by Al Hakam)
