Home Blog Page 633

36th Jalsa Salana Japan

0

Farhat Rafeeq

Nazim Reporting, Jalsa Japan

The Ahmadiyya Muslim Community Japan held its 36th Jalsa Salana at Baitul Ahad, “The Japan Mosque” on the 3-4 May 2019.

IMG 3262

As per tradition, the annual convention commenced with the flag hoisting ceremony. Maghfoor Ahmad Muneeb Sahib, representative from the Markaz hoisted the flag of Ahmadiyyat. Reverend Yoshida Nikko, Chief Priest Shinshojoji Buddhist temple raised the flag of Japan. This was followed by the opening session in which Anees Ahmad Nadeem Sahib, National President and Missionary In-charge Japan presided over the session.

After the recitation of the Holy Quran and Urdu nazm, Anees Nadeem Sahib in his opening address explained the objectives and blessings of Jalsa Salana as taught by the Promised Messiahas.

In the opening session, speeches were delivered on a wide range of topics both in Japanese and Urdu. Mirza Moazzam Baig Sahib delivered his speech in Japanese, the topic of which was The Life of the Holy Prophetsa. An Urdu speech was delivered by Maqbool Ahmad Shad Sahib and the topic of his speech was Our God is a Living God. Imam Raees Ahmad Sahib spoke about Blessings Khilafat in his speech.

The opening session came to its end with the concluding remarks by Maghfoor Ahmad Muneeb Sahib and silent prayer.

The 2nd session of Jalsa Salana on day 2 commenced at 10am. The session was presided by National Secretary Tarbiyat Japan Mubashar Ahmad Zahid Sahib.

Speeches in this session were delivered by Muzaffar Ahmad Qadiani Sahib on Hospitality in Light of the Life of the Promised Messiahas, Farhan Ahmad Malik Sahib on Qualities of an Ahmadi, Sadr Ansarullah Japan Maqsood Ahmad Sanoori Sahib on The History of Ahmadiyyat in Japan and National Secretary Umur-e-Ama Hafiz Amjad Arif Sahib on Martyrs of Ahmadiyyat.

The concluding session commenced shortly after Asr Prayer. Maghfoor Ahmad Muneeb Sahib presided the final session of the 36th Jalsa Salana Japan.

Speeches in the concluding session included speeches by Ahmad Fathur Rahman Sahib, National Secretary Taleem Japan in Japanese on Blessings and Importance of Fasting in Ramadan, Naseer Tariq Sahib on Mutual Brotherhood and Adnan Arshad Sahib on Blessings and Importance of Fasting in Ramadan in Urdu.

Following theses speeches, Maghfoor Ahmad Muneeb Sahib presented awards of academic excellence to exceptional students. Recipients of these awards were Aisha Anbar, Maidah Nasir, Musawer Ahmad and Amatul Kafi Ramlah. Over 211 people attended the 36th Jalsa Salana Japan 2019 representing 11 different countries, along with various faith leaders and guests from different walks of life.

Sincerity and Patience

0
Promised Messiah

Those people who are impatient fall into the clutches of Satan. A righteous person must battle with impatience as well. In Bustan there is mention of a worshipper. Whenever this individual stood for worship, he would hear an angel’s voice from the unseen saying: ‘You have been rejected and forsaken.’ On a certain occasion, one of his disciples heard this voice from the unseen and said: ‘Now the verdict has been passed. What then is the use of futile action?’ The man wept profusely and said: ‘If I am to leave God, where else should I go? If accursed I am, then so be it. At least I am fortunate enough to be called accursed.’ These discussions were still underway with his disciple, when a voice was heard saying: ‘You have been accepted.’ So all this was the result of sincerity and patience, which is a condition for one who is righteous.

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p. 23)

The night of Qadr

0

The Holy Prophet Muhammad, peace and blessings of Allah be upon him, said:

“Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven.”

(Sahih al-Bukhari)

Khilafat Day celebration in Ghana

0

Abass Bin Wilson

Ghana Correspondent

Khilafat Day Celebration In Accra Ghana

The 2019 Khilafat Day celebration was held in various administrative circuits and zones of the Ahmadiyya Muslim Mission in Ghana.

In Accra, the Khilafat Day celebration was held on Sunday, 26 May 2019, at the mission’s national headquarters in Osu.

The function was chaired by Alhaj Nur-Mohammed Bin Salih, Amir and Missionary-In-charge of the Ahmadiyya Muslim Mission, Ghana, and was attended by over 1,000 members of the community in Accra and its immediate suburbs.

In his address, the Amir emphasised the importance of leadership in the progress and development of any meaningful society. He said that there was a need to have a credible and sustainable system of successorship which is acceptable to the members of that group in order to ensure that leadership is guaranteed at any point in time.

This system of successorship, the Amir said, has been bestowed upon the Ahmadiyya Muslim Jamaat in the form of Khilafat-e-Ahmadiyyat to serve as divine guidance for the spiritual development of members of the community. For this blessing of Allah, Mohammed Bin Salih Sahib called on all Ahmadi Muslims to show gratitude to Allah and sacrifice their lives, wealth and honour to safeguard the blessed institution. He said they should offer Salat regularly and always pray for Allah’s protection for Khilafat-e-Ahmadiyyat.

According to the Amir, Khilafat-e-Ahmadiyyat is destined to exist till the end of time and any Ahmadi Muslim who fails to submit to the Khalifa of the time will be bereft of spiritual guidance and blessings of Allah. Such persons will consequently perish as they will be cut off from the Jamaat just as withered branches of a tree are cut off from the stem and used for firewood.

Thus, the Amir called for total obedience to the Institution of Khilafat as a show of gratitude to Allah for His mercies, favours and protection for the Jamaat.

Speeches on the occasion included The Importance and Blessings of Khilafat by Mr Sadique Ibrahim and The Khalifah Is Appointed by Allah by Mr Ahmad Mensah.

MKA UK organises Waqf-e-Nau trip to Palestine

0

Musharaf Ahmed

Muavin Sadr, MKA UK

photo5807511004077207923

After a successful trip to Spain in October 2018, Hazrat Khalifatul Masih Vaa guided the department of Waqf-e-Nau in Majlis Khuddam-ul-Ahmadiyya UK to organise a trip for Waqifeen-e-Nau to Kababir.

The main purpose of this trip is to further build a strong relationship amongst the Waqifeen-e-Nau and make them realise the importance of the Waqf-e-Nau scheme. Furthermore, we wish for the Waqifeen-e-Nau to acquire knowledge by visiting historical and archaeological places in Palestine such as the birthplace of Prophet Jesusas, the Tomb of Prophet Abrahamas and Prophet Isaacas, Baitul Maqdas, Masjid Aqsa etc.

Our stay will be at the Mahmood Mosque, Kababir which is the headquarters of the Ahmadiyya Muslim Community in the Middle East.

With the approval of Huzooraa this trip is being organised from 8-14 June and 40 Waqf-e-Nau Khuddam from various parts of the UK will partake in this historic and memorable trip.

Insha-Allah, a detailed report will be presented after the trip. Readers of Al Hakam are requested to pray for the success of this trip.

AMJ New Zealand hosts Iftari Experience

0

Mubarak Khan

New Zealand Correspondent

Presentation by Murabi Mustansar

The Ahmadiyya Muslim Jamaat in New Zealand hosted its annual Iftari Experience on Saturday, 18 May at the Baitul Muqeet complex in Auckland, during the holy month of Ramadan. The event saw over 90 guests from all walks of life attend.

The formal session began with the recitation of the Holy Quran followed by the welcome address from the National President, Bashir Ahmad Khan Sahib. Visitors then had the opportunity to learn more about the Islamic institution of fasting through a presentation delivered by Mustenser Qamar Sahib. As part of the presentation, Imam Qamar explained that the primary objective of fasting was “to leave physical nourishment and focus on spiritual nourishment and developing a stronger relationship with our Creator.” He further explained that during this month Muslims increase their acts of charity and endeavour to help those less well off.

The Chief Executive of the Auckland City Mission and friend of the community, Chris Farrelly was among the notable guests in attendance and shared some thoughts with guests. He said that he was highly moved with the charity work the Jamaat does in and outside New Zealand. He was pleased to see a large group of people from all walks of the society gattered in the hall for the Iftari Experience.

rsz iftari experience guests

After the breaking of the fast with dates, fruit and refreshments, visitors were welcomed into the prayer halls where they observed members offering Maghrib prayer. Following this, Imam Qamar gave a brief introduction to the features of the mosque and the philosophy behind the Islamic prayer and the reasons for different postures. Thereafter, members of the public asked questions on different aspects of the Islamic teachings before proceeding to the Monir hall for dinner.

Several guests took away free books and literature including the Kuranu Tapu (the Te Reo Maori translation of the Holy Quran) to help them better understand the religion of Islam.

Many guest had chats with the Jamaat members to learn about the Jamaat and its Islamic beliefs. One of the lady guests had a very interesting discussion with me. She was interested to know why Jesusas had to travel to India if he had survived from the cross. I told her about the Promised Messiahas and his book, Jesus in India. She said that she was a history graduate and would love to read this book.

Another guest was explained about the obligatory prayers and how working Muslims managed to pray.

Many of the guests had their first experience of attending any Muslim function and especially visiting a mosque.

Guests were very grateful for the invitation to the event and praised the efforts of the Ahmadiyya Muslim Community for not only opening their doors to the public but also in being at the forefront of clarifying commonly held misunderstandings about Islam and for helping build bridges of love and lasting friendship. Some even expressed interest in attempting the fast in the future.

The Big Iftar 2019

0

Hosted by the UK Tabligh Department UK on 15 and 25 May 2019

Muhammad Ibrahim Ikhlaf

UK Tabligh Secretary

WhatsApp Image 2019 05 26 at 12.57.16

By the grace of Allah, two Big Iftars for Ramadan 2019 were organised by the National Tabligh Department. The first one got off to a great start on Wednesday, 15 May, while the second one was attended by a huge number of guests on Saturday, 25 May. 

Alhamdolillah, both events were enormously successful and guests attended in record breaking numbers. Over 205 guests attended the first iftar (despite it being a mid-week event) while over 400 guests attended the second one. In total, over 605 guests attended this year’s events compared to 385 for last year. This represents an increase of 57%. This substantial and dramatic increase reflects a more systematic approach to attracting guests.

Based on the feedback received from guests, the overwhelming reaction was that they learnt a great deal about Islam, Ahmadiyyat and Ramadan, and very much enjoyed the event. As in previous years, the purpose of the event was to provide an opportunity for the guests, coming from all walks of life, to experience at first hand an Islamic religious event and thereby to increase their understanding of Islam and what it actually stands for.

Planning

An organising committee under the chairmanship of Ibrahim Ikhlaf Sahib, the National Secretary Tabligh UK and assisted by Nadim Vanderman Sahib and Danayal Zia Sahib was formed. A number of team heads were appointed and each was given responsibilities for the event. The committee met weekly to organise the event. At the Jamaat level, meetings with local presidents and local tabligh secretaries were held and they were requested to spread the word among their members, and to invite tabligh contacts, neighbours, friends, work colleagues, teachers, etc. A flyer for the event was produced and was widely circulated to all Jamaats. A separate team was formed to invite guests such as religious and community leaders, academics, charity workers, teachers etc.

Media

A promotional video was made and distributed widely. Good use of social media was made on various platforms such as Facebook, Twitter, Instagram and NextDoor with success. A press release was produced and issued to local newspapers. Surrey Comet published this before the event. After the first iftar, a further press release was issued and as a result of this, prominent articles with photos were published by Surrey Comet and Wimbledon Times. As a result of this and other efforts mentioned above, there was significant increase in attendance.  Alhamdolillah!

Programme

The format for both events were similar and followed the established pattern of registration, guided tours of the mosque, visits to the exhibition areas and light refreshments.

Big Iftar 25 May 17

The second Big Iftar on 25 May 2019 commenced under the chairmanship of Mansoor Shah Sahib, Naib Amir UK. Alongside him was Muhammad Ibrahim Ikhlaf Sahib, National Secretary Tabligh UK. In addition, at the head table were the Mayor of Merton Councillor Janice Howard, MP for Mitcham and Merton Siobhain McDonagh and Leader of Merton Council Stephen Alambritis and members of the UK amila.  

Tilawat was recited by Bilal Mahmood Sahib and its English translation was read by Danesh Sheikh Sahib. The welcome address and introductory remarks were given by Nadim Vanderman Sahib. This was followed by an Introduction to the Ahmadiyya Muslim Community by Naseem Bajwa Sahib, Imam of the Baitul Futuh Mosque. He said that the Jamaat was founded in a small town in India and has now spread to most countries of the world.

Tahir Nasser Sahib spoke eloquently on Ramadan. He explained its purpose and removed many misconceptions. Siobhain McDonald spoke briefly on the warm and inclusive nature of the Ahmadiyya Muslim Community. Many guests asked questions during the question  and answer session and these were responded to by the panel.

Big Iftar 25 May 4

The vote of thanks was given by the mayor of Merton. Mansoor Shah Sahib gave the concluding remarks and ended the formal session with a silent prayer. Maghrib Azan was given by Bilal Mahmood Sahib. The guests joined in with the breaking of the fast and many went to observe the Maghrib prayer. Many lively discussions took place over dinner which was served afterwards.

Pakistani TV channels Geo and Aaj and the Arabic TV channel Al Hurra were present and recorded the event for later transmission.

Big Iftar 25 May 2

Guests were greatly interested in the literature and many took the following books: The Holy Quran, The Philosophy of the Teachings of Islam, Life of Muhammad, World Crisis and the Pathway to Peace, Islam’s Response to Contemporary Issues, Invitation to Ahmadiyyat etc. 

After the event, Ibrahim Ikhlaf Sahib said, ‘The Big Iftar helps us to challenge misconceptions about Islam. The feedback from the event was overwhelmingly positive and it was successful in clarifying aspects of Islamic belief which are often misunderstood.

Comments were received in answer to questions, such as:

What did you like about the events?

  • “The tour was fantastic and I really enjoyed learning more about the Muslim religion”
  • “I got to know more about Islam and meet people from the Muslim community”
  • “Great people and I met interesting people”
  • “The speech and explanation about Ramadan was quite informative”
  • “I really enjoyed sharing a special occasion with members of the local community and being welcomed in so well (also the delicious food)”

How has the event helped in understanding Islam in a new light?

  • “Yes, I have a clearer and more comprehensive understanding of the different sects of Islam”
  • “Greatly. I had some understanding, but I learnt a lot today”
  • “Yes, I found out more about Islam, principles, rules and laws, how prayers in the mosque look like and questions and answers were very informative”

Any final thoughts?

  • “Thank you so much for inviting us”
  • “Looking forward to more community events”
  • “A great event for broadening cultural relationships”
  • “It would be great to see more women up on stage on the panel”

Huzoor’s exclusive words about Mubarak Mosque and the institution of Khilafat

Hazrat Khalifatul Masih V’s exclusive words about the Mubarak Mosque and the institution of Khilafat

Asif M Basit

5

God’s chosen Khalifa has a unique relationship with God Almighty. While this reality is manifested in Huzoor’saa speeches, lectures and sermons, it is also manifested through other means.

It was around two weeks after Huzooraa had shifted to Islamabad. Although the Mubarak Mosque had not yet been formally inaugurated, the mosque had already been inhabited following the shift. Huzooraa arrived in Islamabad on 15 April at around 7pm, and about an hour later, Huzooraa led Maghrib prayer in which hundreds of men, women and children were present. After that day, it was never felt as though this small village was yet to be populated, but rather as if it had always been populated in all its glory. This is during those very days when final touches were still being given inside and outside the mosque.

I had the opportunity to meet with Huzooraa. I had not yet uttered anything when Huzooraa said, “In your view, the mosque doesn’t look congested due to the calligraphy, does it?”

I remained silent – this was due to the low value and worthlessness of my opinion. With the fear that my view could potentially conflict with Huzoor’saa view, I attempted to be cautious, when Huzooraa asked again, “Tell me. What does your aesthetic sense say?”

At first, I thought, Who am I and what value does my artistic taste have? But then I realised that this instruction surpassed the invitation of expressing my point of view. Therefore, I immediately answered, “When I saw it without the calligraphy, it seemed more spacious.”

Huzooraa understood his servant’s dilemma and responded by saying, “Yes, when I turned around to leave the mosque having led prayer one day, I felt as though the mosque had become somewhat crowded due to the calligraphy. But then the thought occurred to me, what could be better than the attributes of Allah surrounding the worshippers. As worshippers wait for prayer, they can reflect as they are reminded of the attributes of Allah. Then I thought that it was fine as it was.”

With a bit of courage, I said, “To the right of the mihrab, the attributes of Allah begin with Al-Muntaqim [the Avenger] and similar attributes…”

Huzooraa replied, “More names are yet to be included; in the mihrab is to come the word ‘Allah’. And the mosque is circular, so you can start from anywhere. In any case, it is important that we are reminded of such attributes of Allah, otherwise one tends to be complacent. If God’s glory and majesty remains in one’s mind, one treads very carefully.”

We – who consider this mere adornment and decoration of the mosque, mere calligraphy, and who walk out of the mosque unaware of our surroundings, with only the thought of where we placed our shoes, leave the mosque saying Salaam and chatting away with others – never reflect on how particular Huzooraa is about each minute detail to do with mosques; how he gives specific guidance; how detailed and precise his instructions to organisers and workers are; how his attention is always drawn to the fact that a mosque is Allah’s house and how all worshippers can give their full attention to Allah.

How great is the solution that Huzooraa has provided to the instruction of remembering Allah while waiting for Salat. The words of Allah have been written in beautiful calligraphy and are a means of enhancing the beauty of the mosque. Whilst waiting, when our attention is drawn to these names, it will act as a way of keeping us occupied in the remembrance of the Divine.

I believe it was in the same mulaqat in which I said, “Huzoor, the world has rarely witnessed a mosque being inhabited so quickly.”

Huzooraa replied, “Yes, from the day I arrived here, local residents have been coming for prayer. Many people travel from London, and since my arrival, delegations have arrived to meet me. The mosque remains filled with their presence. On the weekends, people come with their children. I have arranged for a screen behind which women can also offer prayers in the mosque. Women are very happy as before, they were not able to pray directly behind the imam in this manner. Now this too is possible due to this mosque.”

Huzoor’saa faith-inspiring thoughts and reflections on the Mubarak Mosque were heard by all in the 17 May Friday Sermon when Huzooraa inaugurated this mosque. Every Ahmadi takes back a wealth of spiritual sustenance from Huzoor’saa every sermon. As I deem it to be the property of members of the Jamaat, one lesson that I took home with me from the Mubarak Mosque’s inaugural sermon is as follows:

The day after Huzooraa shifted to Islamabad, I wrote to Huzooraa, “If Huzoor permits, we would like to prepare a special programme on the new Markaz.”

The reply came, saying, “Enquire after the work has been completed.”

In complying with the instruction, I put aside this thought for when the work would be completed. Even though I readily accepted the instruction, the true wisdom behind it would become clear to me later on.

Then in a mulaqat, Huzooraa said, “The name of the mosque is to be written outside; the Kalima is to be written outside. Everyday a board is placed with different styles of inscription on the path I use to go to the mosque. But I am yet to make a decision.”

From the very first day, MTA’s camera operators began filming the site from different angles. Every angle was captivating. When seeking approval for using only one shot in a promo for MTA, Huzooraa instructed, “Not yet. When it is inaugurated, then you may.”

Now, when the mosque had been inaugurated and prayers had been said that this mosque may serve as a perfect reflection of Masjid Mubarak in Qadian and that this mosque may continue the extraordinary task that had started in Masjid Mubarak in Qadian, I realised that there was something special in Huzoor’s heart for this mosque. Regarding its name, Huzooraa said that his attention was drawn to the very revelation that the Promised Messiahas had received regarding Masjid Mubarak that the mosque would be a source of blessings, would itself be blessed and every blessed deed would be performed in it.

Huzooraa inaugurated the mosque on 17 May. The very next day, I had the blessed opportunity to meet Huzooraa. As I entered, I congratulated Huzooraa. With great love and affection, Huzooraa spoke with this humble servant about this blessed mosque. Where I felt that my heart permitted, I said, “Huzoor, yesterday when you inaugurated the mosque and didn’t lead dua afterwards, everyone was surprised. Some thought that perhaps Huzoor had forgotten to.”

Huzooraa replied, “Yes, those present there too thought the same and tried to remind me. I told them, ‘First, come inside.’ Then, when I went inside and said a few words before sajda-e-shukr, people realised why I had not performed dua. As soon as we went into prostration, it was as if people were given a medium to express their emotions. It was also good in this respect that people have been writing to me from all over the world saying that they too were a part of this sajda.”

I then said, “The prayer that Huzoor said for this mosque to be a perfect reflection of Masjid Mubarak in Qadian, that too moved many people.”

Huzooraa added, “But I also expressed the desire that may this mosque pave ways for us to travel to Masjid Mubarak in Qadian, to Mecca and Medina; may it create the means for us to travel to all of Islam’s actual Marakiz [plural of Markaz]. The actual desire is this.”

On the same topic, Huzooraa said, “I have said to have:

لَا رَادَّ لِفَضْلِہ

[No one can repel His bounty] written in green, just as these words have been inscribed at the entrance of Masjid Mubarak Qadian. The Promised Messiahas was shown in a vision that angels were writing something at the entrance of Masjid Mubarak in green ink in rehani [Arabic font-style] text. Those words were:

لَا رَادَّ لِفَضْلِہ

They first wrote it in black ink, but I asked for it to be written in dark green.”

Masjid Mubarak Qadian 001 1
Masjid Mubarak Qadian

My attention was drawn to the instruction which was conditional to the work being completed in the mosque. Allah had put great attention for this mosque in Huzoor’s heart; the realisation of the connection with Masjid Mubarak, Qadian; the desire to spread Islam from here. It was perhaps as if the work for this mosque should be completed and the similarity with Masjid Mubarak should be made manifest at the entrance of the mosque first.

Whatever it was, every worshipper in the mosque will have felt that offering Salat has a completely new experience after the sermon. The sajda was an extraordinary sajda. Every Ahmadi who was a part of it, either present or viewing it live on MTA, was very fortunate.

In the same mulaqat, I said that in a recent mulaqat with Huzooraa, a young Ahmadi, who had travelled as part of a delegation from another country, asked Huzooraa how he felt after coming to Islamabad. In response to the question, Huzooraa said, “You have never asked how I felt after leaving Pakistan and living where I had lived until now.”

I said to Huzooraa that I had a similar question: “The life Huzoor lived in Pakistan was completely different to the life Huzoor now lives after being bestowed the responsibility of Khilafat…”

SCAN 011 1

Huzooraa answered, “How many years did I live in Rabwah – how many years from 1984 to 2003? 19 years? The 19 years of service to the Jamaat that I spent in Rabwah was a time of freedom. I would sometimes walk, sometimes cycle and sometimes drive wherever I desired; from my home to the office and then back; if time permitted, I would go to the bazaar. Even after being appointed nazir-e-ala, I would freely go wherever I pleased. It was the persistence of Majlis Khuddam-ul-Ahmadiyya that under the circumstances, a Khadim should remain with me for security. I had told him too that if he was to perform his duty, then he should do so at a distance. When I came here, the days of my freedom vanished.”

I then said, “Huzoor, where you were living prior to this was not even a proper flat. There was a lack of space also…”

Huzooraa immediately responded, “I never felt any discomfort there, rather I liked the office there because everything was in arm’s reach. Whatever I needed was always nearby. Thus, I never felt any discomfort there.”

Whilst talking about Huzooraa being bestowed the mantle of Khilafat, I said, “Huzoor, I have a question: When Allah informs many pious people around the world about who the Khalifa will be, then how is it that the person who Allah has selected for this purpose is left unaware of it?”

Huzooraa replied, “It is only he who is left unaware. Or perhaps Allah deliberately does not inform him. If Allah was to inform him beforehand, then only God knows how he would bear that burden. Allah bestows this responsibility solely to him who never desired the responsibility and so, even if God was to give that person a sign, his mind would not even be able to grasp the true meaning. If someone ever narrated such a dream to me in which they received an indication of this, I always interpreted it another way because I could never have imagined that I could be given this responsibility. For this reason, if that person receives a direct indication or is told through others, then he can never understand it to mean this.”

It was a very special moment. I said, “Huzoor, people immediately performed Bai‘at at your hand. At some point, you must also have been bestowed conviction in being the Khalifa?”

Huzooraa replied, “When my name was proposed, my state was indescribable. I was certain that it could not be me. But when the election was completed, Allah’s decree manifested itself. Then, it became a question of obedience to Allah; and in obedience to Him, He quickly granted me the ability to accept this decision. The belief was also put in my heart that where God Almighty had Himself placed this responsibility on my shoulders, He too would grant me the strength to carry and fulfil it. And He continues to do so.”

I must admit here that whenever I have had the opportunity to meet Huzooraa, I always feel as though I am in the midst of a chosen one of God. This creates an awe in one’s heart. But when Huzooraa narrated this, my heart felt something that is not possible to describe.

Let us, with special emphasis, pray on Khilafat Day: O Allah! The individual You selected as our leader and guide is very dear to You and You are very dear to him; we are dear to him and he is dear to us. By means of this connection of love between us all, enable us to tread those ways that this beloved servant of Yours calls us on for they are the paths that lead to You. O God! Always keep this beloved of Yours and ours in security and peace because today, the flag of Islam rests in the hands of this man. You made him the leader of faith in this day and age and it is his love that attracts our hearts towards him. Keep him forever smiling in this age of hard-heartedness so that the world may be attracted towards him and Islam’s name may hail victorious.

Long live Syedna Hazrat Khalifatul Masih V.

The true successorship of the Promised Messiah a.s. – How did the Promised Messiah a.s. see it?

1

Every Khilafat Day – year in year out – our thoughts automatically flow to a sad but very important episode of the Jamaat’s history: the split of the Ahmadiyya Jamaat into two sections. A vast majority of the Jamaat, including very close companions of the Promised Messiahas, believed that his succession should continue in the form of Khilafat. This opinion was inferred from the Promised Messiah’sas book Al Wasiyyat.

But there was a small section that thought that the Sadr Anjuman Ahmadiyya (administrative body) was the only true successor of the Promised Messiahas, and they too claimed to infer this from the same book, Al Wasiyyat.

rsz_hazrat_mirza_ghulam_ahmad_qadiani_as.jpg

This conflict led to the split with one group following the system of Khilafat and the other taking only the Anjuman to be the rightful heir and successor of the Promised Messiahas. The latter, who later took on the name of Ahmadiyya Anjuman-e-Ishaat-e-Islam Lahore (AAIIL), were adamant that the Promised Messiahas had on no occasion mentioned in Al Wasiyyat, or anywhere else for that matter, that a Khalifa or Khilafat would be his successor.

Jamaat-e-Ahmadiyya (Qadian) continued to point to passages where the Promised Messiahas had cited the example of Hazrat Abu Bakrra, claiming that this was sufficient to prove that he wanted the system of Khilafat to succeed him. However, the AAIIL insisted that had this been the case, the Promised Messiahas should have categorically mentioned the concept of Khilafat as his successor in clear cut terms.

By the grace of Allah, the Ahmadiyya Archive & Research Centre has discovered a document, handwritten by the Promised Messiahas which sheds light on the issue of Khilafat.

This handwritten note of the Promised Messiahas is a reply to a letter written to him by a Mustafa Hussain Tirmizi (of Lucknow, India). The writer, referring to the Sunni-Shia dispute over the Khilafat of Hazrat Abu Bakrra and Hazrat Alira, asked why the Holy Prophetsa had not clearly stated that he was to be succeeded by Khilafat and the procedure of election thereof. The six questions posed to the Promised Messiahas by the writer are as follows:

1. Was there a need for Khilafat after the Holy Prophet Muhammadsa?

2. If there was, then why did God or the Prophetsa himself not appoint someone as his Khalifa?

3. If there wasn’t the need, then why was Khilafat established?

4. If his companions felt that there would be the need of Khilafat, why did they not request the Holy Prophetsa to appoint a Khalifa?

5. Why did they not enquire that if the Holy Prophetsa was not appointing someone, should they choose a Khalifa?

6. Has the Holy Prophet Muhammadsa clearly stated anywhere that his successor was to be elected through ijma [consensus]?

To this, the Promised Messiahas replied:

مولوی صاحب [حضرت مولوی نورالدین صاحبؓ] سے جواب دریافت کرلیں۔ اور میرے نزدیک تو اب یہ بحث ہی فضول ہے۔ اسوقت نہ حضرت ابوبکر زندہ ہیں نہ حضرت علی۔ وہ دور گذر گیا۔ اب تو یہ تحقیقات چاہئیں کہ اب خلافت کا کون مستحق ہے۔ قرآن شریف میں خلافت کے بارے میں صریح پیشگوئی تھی، اس کے موافق ہونا ضروری تھا، اورپیش گوئیوں کے امر میں رسول کو دخل دینے کی کیا ضرورت تھی؟ خدا اس کا متکفل تھا، جیسا کہ سورۃ نور سے سمجھا جاتا ہے۔

Screenshot 2019 05 23 at 03.03.47
A recently found handwritten note of the Promised Messiahas about Khilafat being a matter directly in the hands of Allah

“You can get a reply from Maulvi Sahib [Hazrat Maulvi Hakim Nuruddinra]. According to my understanding, this debate is now futile. Neither is Hazrat Abu Bakr Siddiq present, nor is Hazrat Ali. The research now required is as to who is worthy of Khilafat now. Since the Holy Quran clearly prophesied about Khilafat, it was destined to happen accordingly and there was no need for the Holy Prophet to intervene in matters of divine prophecy. God had the matter in His own hand, as is understood from Surah al-Nur.”

This blessed note by the Promised Messiahas clearly explains that although he had given indication in Al Wasiyyat about Khilafat, yet he had firm belief that Khilafat should follow. Also, keeping in line with the practice of his holy master, the Holy Prophet Muhammadsa, he had left it to Allah to establish Khilafat as He had done after the Holy Prophetsa.

Although the dispute erupted in 1914 when the election of the Hazrat Khalifatul Masih IIra took place, it had its roots right from the very inception of Khilafat-e-Ahmadiyya in 1908.

The 111 years that have gone by are a clear proof of Khilafat being the true succession of the Promised Messiahas. The Promised Messiahas had prophesied that his Jamaat would spread to the corners of the Earth; the world has seen this happen only with the Jamaat that was led by Khalifatul Masih. He had prophesied that millions of people from around the world would come under the banner of his Jamaat; the world has witnessed this happen to the Jamaat that sided with Khilafat-e-Ahmadiyya. The Promised Messiahas had prophesied that his Jamaat would face fierce persecution and tests at the hands of its opponents but would continue to progress in its great mission of propagating Islam; we all know that all this opposition was faced by the Jamaat that gave their hand in the hand of Khilafat and this guiding hand led the Jamaat to great heights despite the bitter opposition.

The Jamaat was blessed with the first Khalifa, then the second, the third, the fourth and, in April 2003, with the fifth Khilafat. Every phase had its own unique features. We are fortunate to be living in the time of Hazrat Khalifatul Masih Vaa and to be witnessing the great bounties of Allah that have been bestowed on the Jamaat in this blessed era.

How true are the words of the Promised Messiahas in the note given above! Allah is the guardian of Khilafat. Allah took it into His own hands. Allah was to sow it, Allah was to take it to the heights of progress. The words of the Promised Messiahas have proven that Khilafat was, is and always will be the only true successor of the Promised Messiahas.

Hazrat Khalifatul Masih V – A loving father, a unique role model

At the request of Al Hakam, Respected Mirza Waqas Ahmad Sahib penned impressions and sentiments related to his father, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa. May Allah reward him abundantly for this.

Mirza Waqas Ahmad Sahib

20170917 165649 FABF9AC0

Huzoor’saa personal life at home is a practical reflection of the guidance Huzooraa gives in his sermons, classes and addresses to auxiliary organisations. This is not from today or since he was chosen as Khalifatul Masih, but rather, as far as my memory goes, it has always been his way to live his life according to the commandments of Allah. The same is the case today. However, ever since the responsibility of Khilafat was given to him, this has acquired a new demeanour.

One thing that I have always noted is that Huzooraa always pays special focus on worship; to strictly adhere to the timings of Salat himself and to inculcate this in his family. This is such an aspect of Huzoor’s life that has always remained etched on my mind.

There were many challenges during our time in Africa, but beyond the challenges of the time, what remains a strong memory is Huzoor’s adherence to the five daily prayers. If there is anything that Huzooraa has constantly asked us about since childhood, it is about performing Salat. His immersion in Salat and his weeping is exemplary. To completely cut off from the affairs surrounding him and to devotedly stand before God is a special characteristic of Huzooraa.

Patience is considered to mean remaining quiet in times of difficulty. However, the true definition of patience can be seen in the person of Huzooraa.

When we were in Ghana, the house that was given to Huzooraa was not exactly one of comforts. Many problems were faced whilst living there. There was an old generator for use at night that could only be used for three hours at any one time, and so the three hours would be spread over a longer period of time, turning it off frequently and switching it back on. It would only be used when necessary. Otherwise, we would try to make do without it.

No matter the circumstances, we always saw that not only did he never complain, but he always found ways of praising Allah and showing gratitude to Him. This true definition of patience was one we learnt from Huzooraa.

However, it should be clear that it was not as if Huzooraa would not make any plan in times of difficulty. It is another key characteristic of Huzooraa that he plans to the best and highest of standards.

2rwt8ar copy

He always relied solely on Allah for favourable outcomes in difficult circumstances, and along with this trust in Allah was his habit of hard work. Whilst living in Africa, whenever there were difficult situations, for instance when the roof started to leak or when there was a shortage of water, he never complained, nor did he ever speak out about the unfavourable circumstances and nor did he feel shame in practically doing work with his own hands. Whatever the circumstances, he bore hardships wholeheartedly. Neither did he fear any challenge, nor did he allow us to be fearful. We never saw him fearful and this was something he expected of us as well, to never be afraid of anything. Huzooraa is extremely courageous and brave and he has never wanted for us to have any form of cowardice in us. If ever we saw fear in him, then it was the fear of Allah.

Our house in Ghana was pretty much in a jungle. Scorpions and snakes were frequently seen. However, he never permitted us to be afraid of such things. If seen, Huzooraa would kill a small snake or scorpion himself. Once, he killed a considerably large snake. Thus, neither did he fear anything, nor has he permitted us, since childhood, to be afraid.

I have noticed that it is for this reason that Huzooraa is able to commit all his matters to God. To plan to the best of his ability and to rely on Allah for good results is a teaching that Huzooraa not only taught us verbally, but also practically through his example.

I recall that once, on the second day of Jalsa Salana, Huzooraa received the news that our grandmother [Hazrat Sahibzadi Nasira Begum Sahiba] had fallen severely ill. Huzooraa was told that perhaps it was her last few moments. Obviously, Huzooraa was somewhat perturbed by hearing this news, but he did not allow this to affect his routine during the Jalsa days, nor did we feel that it had distracted him from his routine. The Jamaat did not have the slightest clue that alongside the concerns for the entire world, in those moments, Huzooraa was worried for the health of his mother. He continuously remained informed about her illness and continued to pray for her.

We witnessed Friday, 28 May 2010. Huzooraa was occupied in preparation for his Friday Sermon. He still had to get ready for going to the mosque when he received the news of the attacks on our mosques in Lahore. Huzooraa constantly remained informed about the news of the attacks. He would enquire about updates and would pray too. In his office, he continuously received phone calls and faxes from all around the world. At home too, we received phone calls from relatives. This all continued, however, we saw that despite all his concerns and worries, he did not let it affect his preparation for Jumuah. And the world saw that the Jumuah prayers happened as usual.

Huzooraa went to the Baitul Futuh Mosque, delivered the Friday Sermon, returned and enquired about the latest news. He issued instructions to the Jamaat in Pakistan in a detailed manner. He gave guidance to them at every moment. However, Huzooraa did not let all this anxiety wear him out as it does a normal human being.

It is a fact that the pain the loss of lives caused Huzooraa, it did not cause anyone else. But as the leader of this Jamaat, his sight was set on Allah. The Jamaat is Allah’s, the sacrifice was made for Allah, then only Allah could get us out of the storm of difficulties. Progress was in His hands and the reward for martyrdom was in His hands.

This is only an example of how Huzooraa never stopped in his efforts and always relied solely on Allah for His help and succour. I have always seen Huzooraa pass through turbulent trials and tribulations while completely depending on Allah. The results of such moments, by the grace of Allah, are before everyone.

It is also worth mentioning that the wellbeing and security of members of the Jamaat are of paramount importance for Huzooraa. Huzooraa was in India, when such circumstances arose that were not favourable for him travel further to Qadian. A state official from Delhi said to Huzooraa that if he desired, security arrangements could be made for Huzoor to travel to Qadian. Huzooraa replied:

“Only Allah can provide security. There are always hundreds of Ahmadis around me, and during Jalsa, they will be in their thousands. I care for each one of them. I cannot afford to compromise the security of any one of them.”

From this, we can assess the concern Huzooraa has for every Ahmadi. Even though every Ahmadi is ready to sacrifice their life for the sake of Khilafat, but the life of every Ahmadi is very dear to Huzooraa. So when fate manifests itself and the Jamaat has to offer the sacrifice of lives, his patience is exemplary. And in normal circumstances, Huzooraa does his best through prayer and effort for their welfare.

The strongest of men are sometimes helpless when it comes to controlling emotions, but an individual who has complete trust in Allah and has entrusted everything to Him, his emotions are then subservient to His command and will. In such circumstances, at home we always witness, and the Jamaat too witnesses it now, that in trying times, Huzooraa never complains and does not permit fear to be caused, rather he prostrates before his Lord and urges the Jamaat to do the same. Even at home, we have always been taught this and his actions have always practically taught us to do so.

K5292
Hazrat Mirza Masroor Ahmadaa, with his daughter, greets Hazrat Khalifatul Masih IIIrh (Ghana)

My mother [Hazrat Sahibzadi Amatul-Sabooh Begum Sahiba] once told me that when they heard the news of Hazrat Khalifatul Masih III’srh demise, they were in Ghana. They received the news at night. In one hand, Huzooraa held the telegram while in the other, Huzooraa held the torch through which he was able to read the message. Huzooraa continued to read the telegram, and pain and grief began to overcome their hearts. The hand with which Huzooraa was holding the torch began to tremble severely. And that was it. After that, all his emotions, all his pain was expressed before God.

My mother told me that Huzooraa spent the entire night praying in grief and expressed his heart’s content in his prostrations. The next day, we had to go to Ghana’s city of Accra and the entire journey was spent in supplications. Whenever Huzooraa spoke to us children, he told us about the importance of Khilafat and its establishment. Even then, the routine works were not affected, which gave further strength in our belief in Huzooraa being a realist. It was impossible for him to do anything living so far away; all he told us to do was pray, which he did a lot, and that the work of the Jamaat continues, which he practically showed.

In our childhood, Huzooraa would narrate stories to us, but such stories that carried morals. One story that I recall frequently listening to was about Hazrat Bilalra and his patience and perseverance, especially the chapter to do with when Hazrat Bilalra would repeatedly respond to the opponents with “Ahad! Ahad!” [God is One! God is One!]. This is something I recall Huzooraa frequently narrating. Huzooraa would explain how Hazrat Bilalra was tormented in so many ways, yet despite that, he bore all hardships for his faith and remained resolute in his faith. The other stories resembled this and were all true and had morals in them.

From these incidents, the level of his faith in Allah’s unity becomes clear. He never made any worldly means parallel to Allah; he never let any trying time come in between him and his Lord.

Another extraordinary trait of Huzooraa that has always had a great impact on me since childhood is his love and relationship with Khilafat. I always noticed since childhood that he would write to Hazrat Khalifatul Masih regularly and constantly.

I was very young when I once said, “Why don’t you photocopy one letter and change the date each time before sending it?” I realised that Huzooraa did not like what I said. He expressed his dislike, but also explained, “I write this out of my own love; I am not compelled to do so. Photocopies can be sent when one is compelled to. One should say istighfar [repent] for such a thought.” In this manner, Huzooraa established love and respect for Khilafat in our hearts from a very young age.

Huzooraa kept a close eye on our tarbiyat and would not ignore even the smallest aspect of tarbiyat. Whenever possible, he would take us on trips. On such trips, according to the available means, he would openhandedly and wholeheartedly arrange for our entertainment so that we would fully enjoy the trip; it was not as though he would be tight-fisted in spending on us, however at the same time, he never misspent his money either. In entertaining us, he ensured that we, his children, enjoyed ourselves.

Whatever time he had when not performing his official Jamaat duties, he would spend it with us at home. Huzooraa always detested unnecessarily eating meals and sitting in pointless social gatherings in the name of Jamaat-related work. He never stayed out unnecessarily with the excuse of Jamaat duties, rather he would give that time to us, his family.

When going on trips, children sometimes pull tantrums and get irritable, and the father, who is responsible for the family, sometimes loses his temper. But even in such cases, I always noticed that Huzooraa would remain cheerful and would talk to us calmly and lovingly. This way, we would understand, and the joy of the trip would not be compromised.

There was always an awe-inspiring presence of Huzooraa. The awe was not such that hindered us from talking openly with him, but at the same time, it was not as if we could do or say whatever we liked in front of him.

The overriding aspect of Huzoor’saa personality, when remembering him at home, is of Salat. No matter what we were doing, no matter what we were talking to him about, if it was time for Salat, then Salat would take precedence.

Once, we went to Karachi and we reached our destination quite late at night. It took us even longer to finally get some rest. In the morning, we woke up with a little delay in Fajr prayer – there was still some time, but very little. The concern and distress with which Huzooraa woke us up was something that made a lasting impression on me, something that I remember even today. Huzoor’s entire being was shaken because the time for prayer was nearly over. He hurriedly woke us all up and got ready for Salat.

This was when we were very young, and in that naïve age, I said, “There is still time; what is all the fuss about?” This sentence was uttered by a child out of ignorance, but that day, I realised that Huzooraa does not tolerate even the slightest remark when it comes to worship. Huzooraa was displeased at my comment. Huzooraa has always had a “no nonsense policy” when it comes to Allah’s worship.

From a very young age, Huzooraa has always urged us to focus on our Salat. This is the same even today.

When I came to the UK in 2003 for education, the foremost thing that Huzooraa paid stress on was the regular offering of Salat. He has always said, and on that occasion, he repeated, “If you continue to offer your Salat, Allah will continue to protect you.”

When speaking to Huzooraa on the telephone, Huzooraa would enquire about my prayers. As we got older, Huzoor’s manner in explaining things to us changed, yet the things he would stress even in childhood, he continued to draw our attention to even as we got older, and this remains to date. 

The 16 years that we spent in the Fazl Mosque, even there Huzooraa would call me daily on the telephone to wake me up for Salat.

After coming to Islamabad, one day Huzooraa thought that perhaps I had not turned up for Salat. Huzooraa called me on the phone and enquired whether I had gone for prayer. Then there are our children; Huzooraa emphasises the same things for their tarbiyat, especially Salat.

One can assess from Huzoor’s state whilst waking us up in Karachi that Huzoor’s every good deed is solely for the sake of Allah and not for displaying to others. Not just Salat, but every pious deed performed by Huzooraa is in following the instructions of Allah and seeking His pleasure. He has never performed any good deed for mere display.

After Khilafat, there has been a drastic change in Huzoor’s routine. Huzoor’s entire schedule has now been sacrificed for the sake of the Jamaat. But at home, he keeps a close watch over our tarbiyat and edification.

One noteworthy fact is that after being bestowed the mantle of Khilafat, the advice that Huzooraa has given to the Jamaat was always expected of us too. Salat has always remained the foremost priority in Huzoor’s life and after Khilafat, he has urged the Jamaat to pay attention to the importance of Salat, while also drawing our attention especially to this. Despite his schedule becoming even more intense, he continues to pay attention to Holy Prophet’ssa example of showing an excellent conduct to his family.

Out of his busy schedule, though relatively less than before, yet he still takes time out for his family. At breakfast, he enquires about members of the household, the needs of the house, and whatever is needed at home, he arranges for that to be done. Huzooraa remains occupied in his office all day, but in the evenings, he takes out time for his family and has tea with us – our children also get the chance to spend a few moments with Huzooraa. In this short period of time, Huzooraa listens to what the children have to say and affectionately talks to them. If anyone is unwell at home, Huzooraa attends to them. We all, including our children, understand how busy Huzoor’s schedule is, and so when Huzooraa takes time out to visit us, even for a few moments, it comforts us and brings great joy to us. Huzooraa asks us how we are and listens carefully; he asks us about our regularity in taking medication. If we have not yet informed the doctor, Huzooraa arranges for the doctor to see us.

He is very particular about personal hygiene. Regular bathing, clean clothes, cleanliness of socks etc. are all things that he is particular in himself and has taught us about and inculcated in us. He has never felt any shame in doing manual labour and his own work himself, something he has taught us also. He has always taught us to do our own work ourselves.

Once, in Rabwah, when I was very young, my bicycle’s tyre had punctured. I asked one of the workers in our house to have the tyre changed. When Huzooraa found out, he was not pleased and explained to me, “By doing this, a person never gets into the habit of doing their work themselves. According to one’s capacity, one should do their work themselves.”

After Khilafat, the pace of Huzoor’s life has increased manifold; everything moves at a greater speed. We had to adjust to this change also. We also had to come to the realisation that Huzoor’s life has taken a completely fast-paced path. For this reason, whatever time Huzooraa takes out of this fast-paced, extremely busy lifestyle for our sake, we consider it a blessing.

Sometimes we are stunned when Huzooraa takes time out to attend to us and our children. Everything is running simultaneously – taking care of the smallest things, making arrangements for our entertainment, ensuring the children are happy, talking to the children and concentrating on their tarbiyat.

Along with our children, we are aware that the focus of Huzoor’s life is the success and progress of the Jamaat; his days and nights have been sacrificed for this cause. Therefore, the few moments that we have to spend with Huzooraa at home, we consider it to be a lot of time. Even a little of Huzoor’s attention is deemed a lot.

Huzooraa always took great care of us before Khilafat and continues to do so now after Khilafat. Prior to Khilafat, we saw this love and affection from a father. However, after becoming Khalifatul Masih, with the responsibility of the smooth functioning of the Jamaat and all the duties associated with it, he takes time out to take care of the welfare of members of his family, talks to us, gives us advice, looks after our needs and fulfils them. This love from Huzooraa is such that has left a great impact on all of us in our house.

May Allah enable us to properly appreciate the attention and love Huzooraa gives to us. May He enable us to pay gratitude. May the importance of this blessing always be in our minds and the minds of our children. May Allah always keep Huzooraa healthy and secure.