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Spirituality and Mental well-being

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Samar Hafeez, Clinical Psychologist and Counsellor

Bangalore, India

Researchers across domains have started to acknowledge and explore the positive impact of spirituality on mental health. It has received a lot of attention in psychiatric literature as both a preventive and a healing strategy.

Spirituality is a sense of connection to something bigger than ourselves. It helps a person reflect on the reason for their existence and to search for the meaning and purpose in life. Many describe a spiritual experience as transcendent or a deep sense of interconnectedness with God.

The universality of spirituality extends across cultures, and is unique to each and every person. The degree or the magnitude of it also differs from one person to another. Spirituality and religion (consisting of organised set of beliefs and practices) can go hand in hand both complimenting each other and incorporating healthy practices for the mind and body, resulting in mental and emotional well-being.

What difference can spirituality make?

Emotions and spirituality are deeply integrated with one another and I profoundly believe that all positive emotions in human beings arise or stem from a strong spiritual sense. Spirituality helps increase the occurrence of positive emotions and behaviours such as love, hope, compassion, happiness, peace, contentment, gratitude, forgiveness, empathy and acceptance in our lives. The appearance of such emotions indicate flourishing mental health.

Positive emotions help us grow, learn and broaden our horizons. They increase our awareness, attention, and other cognitive abilities such as memory. On the other hand, they enable us to build self-efficacy and self-confidence and contribute to our interpersonal relationships.

Positive emotions arising from a healthy spiritual self, act as strong internal signals that motivate individuals to explore new possibilities, novel ideas and situations, thereby adding to our growth and development. Interestingly, these emotions have healing powers, helping a person bounce back from any horrible situation.

According to psychologists Tugade, Fredrickson, and Barrett positive emotions mediate the impact of stressful events. Moreover they also help mediate reactivity to stress and recovery from stress leading to improvement in the psychological and physical health.

The Holy Prophet Muhammadsa said: “Do not be jealous of each other, do not boycott each other, do not hate each other, do not contrive against each other. Be all of you brothers to each other, O servants of Allah.”

Spirituality not only helps harness positive emotions but also helps to reduce the feelings of negative emotions like anger, fear, hatred, anxiety, sadness, insecurity, jealousy etc.

Today, our world is engulfed in the darkness of divisiveness and polarisation. Negativity and bitterness infects a lot of our lives, and intolerance is widely spread. Even the slightest shortcoming in respect to our fellow beings can inflame negative emotions, significantly harming not only our mental and physical health but also that of others around us.

Childhood and adolescent years are the years in which seeds of intolerance and hatred can be sown and this becomes extremely difficult to eradicate in later years.

A profound message is summed up in the motto given to the Jamaat by Hazrat Khalifatul Masih IIIrh ‘‘Love for All, Hatred for None’’. If practiced, this can eliminate the root of many emotional ailments in society at large.

Negative emotions are known to trigger the autonomic nervous system, creating a flight or fight response which increases stress hormones known as cortisol and adrenaline. Elevated levels of these hormones contribute to mental and bodily conditions such as anxiety, depression, fat gain, restlessness, emotional eating, insomnia, poor immune function, hypertension, increased risk of strokes and cardiovascular problems.

Positive religious coping strategies like religious openness, facing existential questions and religious participation are associated with reduced depressive symptoms and with improved post-traumatic recovery, according to emerging research.

All of us want to bring spirituality in our lives, but do not know where to start. Below are some suggestions that will help build spirituality and good mental health:

1. Contemplation and self-reflection

The Holy Prophetsa said, “There is no wisdom like reflection” (Sunan Ibn Majah, Kitab Al- Zuhl). The Holy Prophetsa was highly self-reflective and he used to retire to a cave on Mount Hira to spend his time in contemplation and meditation. On one of these extraordinary occasions, he found his Creator. Reflecting on nature and the attributes of God improves your communication with Him. Self-exploration is one of the best tools used in psychotherapy sessions to understand a person’s strengths and weaknesses, and it examines unrealised spiritual and intellectual capacities that can be used as a preventive strategy to examine core values of a client.

2. Mindfulness meditation

Mindfulness is a practice of being aware and fully present in the ongoing moment. It is a powerful tool that facilitates us to be more conscious about our physical, emotional and mental states without being bogged down by self-criticism, cynicism, and judgement. Oftentimes, insecurities cloud our perceptual mind, preventing us from noticing the pleasant things in life. This is a type of meditation that offers both deep relaxation and insight. It aids in preventing the constant tug of war between thoughts and emotions. It helps develop the ability that will free us from the grasp of our ego. Mindfulness improves our “mentalisation” (the ability to reflect upon one’s state of mind; to have insight into what one is feeling and why). Initial practices include focussing on bodily sensations, sounds and feelings. Many psychologists practice therapeutic mindfulness which includes mindfulness based cognitive therapy (MBCT), and mindfulness based stress reduction (MBSR) as they are great preventive mental health care measures.

3. Fast and pray

Fasting is a fantastic way to detox both body and spirit and it enhances God-consciousness and righteousness (Taqwa). This sparks a deeper connection with His graciousness. Depriving ourselves of food and drink for a specific period of time allows us to practice self-restraint and acknowledge God-given gifts. It enables us to abstain from selfishness and cruelty, allowing us to show sympathy to the less fortunate and poor, thereby building a collective consciousness. One feels spiritually renewed and full of energy after each fast. In research, after hours of fasting, women reported feeling an increased sense of achievement, reward, pride, and control, which indicated a rise in self-esteem and a sense of accomplishment. It helps increase in alertness, memory and sleep quality. Prayer is a type of meditation in itself, it helps us tame our racing thoughts and riled up emotions, enabling us to break the vicious cycle of stress through the day. Prayer offers a sense of relief and emotional comfort resulting in fewer symptoms of anxiety and depression. The feeling of empowerment and security which we get after each prayer, helps us deal effectively with daily life stressors. The Promised Messiahas once said that congregational prayers promote unity and reduce disparity and selfishness. Being aware of the meanings and deeper interpretations of the prayers you recite facilitates attainment in relation to its applicability to improve mental health. Incorporating the habit of reading religious texts like the Holy Quran in the language you understand best assists us in revising our faith, meaning and purpose of life every day. The cognitive and affective reassurance you get from the word of God is unparalleled and highly beneficial to mental health.

4. Community and religious services

The help and support derived from members and leaders of religious communities are widely considered as a key mediator between mental health and spiritual development. A spiritual community creates a sense of belongingness and initiates social engagement and connection thereby protecting people from isolation and loneliness which are precursors of depression and suicidal ideation. They are also a source of spiritual support in times of adversities. These communities also help nurture a child’s spiritual needs by introducing spiritual practices early on. Research shows that  attendance at religious services is associated with healthy behaviours like engaging in physical activities, seeking out preventive mental health care, and avoiding risky behaviours like smoking, drinking alcohol and overeating. In addition it also acts as a protective factor against anxiety, depression and substance abuse related disorders.

5. Keep a spiritual journal

Record your spiritual advancement and progress over time in this journal. Also keep a gratitude journal to record what you are thankful for each day. Remember, gratitude enables us to have the best attitude towards life. Appreciation of even the tiniest good thing that comes our way will keep us content and cheerful all day, every day, which is a sign of excellent mental health. The five daily prayers are an excellent way to show gratitude towards the Almighty.

6. Travel

“Say, ‘Travel in the earth and see how we originated the creation’” (Ch.29: V.21). The Holy Quran calls us to travel. Exploring the wider world is essential to expand our awareness outside ourselves. It gives us fresh opportunities to observe and study the lives of a variety of people and refreshes our psyche. Personally, I travel extensively and it is one of my core spiritual practices. Each time I travel to a new place, I realise my strengths and imperfections in different contexts and this also reaffirms the capable and resilient side of me. Travel helps us get closer to nature and shrink distances between God’s creations. It gives us space and time off from stressors of a buzzing life, by serving as a distraction and relaxation. Try keeping a travel log to jot down your spiritual and mental experiences out of each trip.

Spirituality can act as an anchor which keeps you rooted in your best senses and it also acts as a compass pointing a person forward in the right direction when lost. Spiritual comfort and assistance can help address some of our dysfunctional beliefs or assumptions.

Most of us feel happy, content and joyous as long as everything is going well in life, but the moment something out of our expectation happens, we can start to feel hopeless and disappointed.

Staying stable through adversities and good times indicates a strong spiritual mind and mental blossoming. One should keep their spiritual standards in check and strive to excel each time.

Spirituality and religion both have the power to uplift your spirits and bring delight. Most importantly, they give hope to move ahead without accepting defeat. Integrating spirituality in mental health gives promising results and it is like two great powers, wisdom and science, coming together to evoke healing.

19th Waqf-e-Nau Ijtema Belgium

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Mohammad Arsalan

Belgium Correspondent

The National department of Waqf-e-Nau in Belgium had the opportunity once again to hold its National Ijtema for Waqifeen-e-Nau on 4 May 2019 in the Jamaat’s mission house in Dilbeek, Belgium. Waqifeen and Waqifaat had their respective Ijtemas on the same day.

Throughout the year, preparations were in progress and weekly classes conducted by the missionaries in Belgium, organised for the preparation of the Ijtema, were a large part of preparing Waqifeen for this. May Allah reward them all.

The Ijtema started with the recitation of the Holy Quran followed by Dutch and French translations, after which a nazm was recited. The opening speech was given by Anwar Hussain Sahib, Naib Amir Jamaat-e-Ahmadiyya Belgium.

After the opening session, academic competitions began with tilawat competition, followed by nazm, qaseeda, Urdu speech, French speech and Dutch speech competitions.

The concluding session was presided by Dr Idrees Ahmad Sahib, Amir Jamaat Belgium. After the recitation of the Holy Quran and nazm, prizes were distributed to the first and second position holders.

In his speech, Amir Sahib reminded the Waqifeen-e-Nau of their responsibilities and advised senior Waqifeen-e-Nau to present their services in various departments of the Jamaat. The programme concluded with dua.

47th National & 17th International Bangkok Book Fair 2019

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Tanvir Ahmad Sajid

Secretary Ishaat Bangkok, Thailand

The International Book Fair was held in Thailand from 28 March to 7 April 2019. The event attracted over 400 publishers and over 900 activity booths spread over 21,000 square meters of space in the heart of Bangkok, Thailand.

This year the fair was conducted at the Queen Sirikit Convention Hall, Bangkok.

By the Grace of Allah, Jamaat-e-Ahmadiyya Thailand has had the opportunity of organising a stall in the Annual International Bangkok Book Fair since 2015.

The translations of the Holy Quran were displayed at the book stall along with books of the Promised Messiahas and the Khulafa.

People were invited to ask questions about Islam and Ahmadiyyat. Free copies of the following books were distributed among interested visitors: Why I believe in Islam, Al-Bushra, Paradise, The Philosophy of the Teachings of Islam, Our Teachings andleaflets in Thai and English. This year, it is estimated that around 10,000 visitors received the message of Islam Ahmadiyyat.

We also displayed the video of Huzoor’s recent Peace Symposium address and a few short clips from last year’s book fair in Bangkok on a big screen in front of our book stall. Ansar, Khuddam, Atfal and Lajna of Thailand Jamaat offered their services and served at our stall.

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The true message of Islam Ahmadiyyat was conveyed with the help of roll-up banners, pamphlets, videos and one-on-one interactions throughout the fair. Mainly, books in different languages such as Thai, Arabic, English and Chinese were available for selling and free distribution to interested readers. There was an interest shown by Thai Muslims and Buddhists in understanding Islam, and questions on contemporary issues were asked by the visitors which were responded by Amir Sahib, Uung Kurnia (missionary), Juma Khan Sahib (waqf-e-zindagi), Ibn-ul-Muhyudin Sahib (missionary), Dr Suraya (National Sadr Lajna), National Amila members, a team of Ahmadi Muslim volunteers and this humble one.

By the grace and blessings of Almighty Allah, we were able to convey our message to thousands of people of Thailand and other nationalities. Apart from Muslims, non-Muslims and Buddhists visited our stall in large numbers. May Allah make our efforts fruitful by showing the right path to all the people who are earnestly searching for the true path of life.

34th Jalsa Salana Australia 2019

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Malik Imran Ahmad

National General Secretary AMJ Australia

The 34th Jalsa Salana Australia was held on 19-21 April at Masjid Baitul Huda, Sydney.

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Jalsa Salana commenced shortly after Jumuah prayers on Friday with the flag hoisting ceremony. Inam-ul-Haq Kauser Sahib, Amir Jamaat Australia hoisted Liwa-e-Ahmadiyyat and Nasir Kahlon Sahib, Naib Amir Jamaat Australia hoisted the Australian flag, which was gifted to the Jamaat by Federal Member of Parliament Hon Scott Buchholz, when Ahmadi missionaries visited the Federal Parliament recently. This flag was earlier hoisted at the Parliament of Australia on 17 September 2018. 

Media coverage and interviews on the opening day was provided by Channel 7 and televised on the national evening news.

Over the 3-day convention, approximately 3,000 members from Australia and 85 guests from 16 countries attended this blessed event.

The topics of speeches included Ittaqullah – love and fear of Allah, Righteousness is the root of every virtue, Taqwa in matters of marriage, Importance of reading books of the Promised Messiahas, Islam, a religion of love and peace and many more.

The guests’ session held on the second day of Jalsa was attended by dignitaries and guests from different walks of life. Ibrahim Noonan Sahib, Naib Amir & Missionary In-Charge Ireland, represented the Markaz and delivered an inspiring address on What does the word “Islam” mean?

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A number of dignitaries, including the local city mayor, MPs and faith group leaders delivered their addresses and messages. The messages of the Hon Prime Minister Mr Scott Morrison and Mrs Michelle Rowland, the Federal Member of Parliament in the neighbourhood constituency of Masjid Baitul Huda were read out as well. All the dignitaries were then escorted to the exhibition and bookstall marquee, which was then followed by dinner in the VIP marquee.

The third and final day of the Jalsa was chaired by Ibrahim Noonan Sahib in which he delivered the concluding address on the topic of Means of attaining nearness to Allah. This speech had a great and positive impact on listeners. Thereafter, Jalsa Salana Australia concluded with silent prayer.

We request readers to pray that Allah blesses all the efforts of Jamaat Australia.

17-23 May

17 May 1908: On this day, whilst in Lahore, the Promised Messiahas invited dignitaries of the town to his place. Meal was served and the Promised Messiahas spoke to the gathering. Hazrat Hakim Maulvi Nuruddinra also delivered a speech.

17 May 1935: Hazrat Musleh-e-Maudra was in Hyderabad, Sindh. Huzoorra led the Jumuah prayer here and later that day, delivered a lecture to the general public in a hall.

17 May 1946: Two Ahmadi missionaries – Malik Ataur Rahman Sahib and Chaudhry Ataullah Sahib – reached Paris to establish the Ahmadiyya mission there. They rented a room in a hotel and commenced their respective activities.

18 May 1952: Jamaat Karachi held its annual convention. Opponents tried their utmost to incite the gathering, but after failing in their efforts, they resorted to violence. The attackers hindered the speech of Hazrat Sir Chaudhry Zafrulla Khanra. The assailants set the Ahmadiyya property and building, focusing on the library and hall, on fire. The following day, the chief commissioner of Karachi held a press conference and shared details of the attack and arson with the media. He, along with Karachi Bar Association and some newspapers, denounced the actions of the miscreants and foes of the Jamaat.

19 May 1952: Mahmud Abdullah Shabuti Sahib reached the Markaz in Rabwah from Aden to acquire religious education. He enrolled in Jamia Ahmadiyya on 25 May. He devoted his life for the cause of Islam in February 1960 and after completion of his studies in Rabwah, he returned to Aden in August 1960 as a missionary.

19 May 1955: Hazrat Musleh-e-Maudra was in Zurich and sent Eid greetings to members of the Jamaat through a telegraph.

20 May 1922: An English newspaper, Al Bushra, commenced its publication from Qadian. Chaudhry Ghulam Muhammad Sahib was its proprietor and manager.

20 May 1928: Hazrat Musleh-e-Maudra inaugurated Jamia Ahmadiyya. Its first principal was Hazrat Syed Sarwar Shahra.

20 May 1950: Hazrat Musleh-e-Maudra announced that in the literature of the Jamaat, when referring to the family of the Promised Messiahas, they should be referred to as Khandan-e-Masih-e-Maudas (family of the Promised Messiahas).

20 May 1953: Hazrat Musleh-e-Maudra introduced a project for compiling and preserving the history of the Jamaat. Huzoorra asked for 12,000 rupees for the expenses of the venture and assigned Mahasha Fazl Hussain Sahib this task. Later, on 25 June this task was handed over to Maulana Dost Muhammad Shahid Sahib, who tirelessly remained occupied in this till his last days.

21 May 1948: Hazrat Musleh-e-Maudra started his tour towards Sindh and later to Quetta. This months-long journey was completed on 5 September.

21 May 1951: A telephone line started functioning in Rabwah. The first call was made to amir Jamaat Qadian and Hazrat Musleh-e-Maud’sra message was conveyed:

جماعت کو سلام۔ بیماروں کی عیادت اور دعاؤں کی تحریک

“Salam to Jamaat; enquire about ailing people and urge for prayers.”

21 May 1954: Hazrat Musleh-e-Maudra delivered his first Friday Sermon after the attempt on his life in Masjid Mubarak, Rabwah.

22 May 1926: Hazrat Musleh-e-Maudra laid the foundation stone of Qasr-e-Khilafat, Qadian.

22 May 1942: Hazrat Musleh-e-Maudra instructed members of the Jamaat to donate wheat for needy people. Huzoorra expressed his wish for only 500 mun (1 mun equal to 40kg) but members of the Jamaat showed their traditional generosity on the call of their Imam and it is reported that 1,500 mun worth of wheat was collected for needy people. Huzoorra himself donated 50 mun of wheat.

22 May 1948: Hazrat Musleh-e-Maudra issued a written message under title “Mujhey ap ki talash hei” (I am in search of you), which sums up the Ahmadiyya Jamaat’s moral education.

23 May 1924: Hazrat Musleh-e-Maudra was invited by the Muslim League in their annual session. Upon this, Huzoorra penned a detailed article about the basis of unity.

23 May 1948: The first Bai‘at in France took place on this day. An educated lady who was given the Islamic name Aisha accepted Islam Ahmadiyyat. On the same day, the commentary of the Holy Quran, consisting of the commentary of Surah al-Fatihah and the first nine rukus of Surah al-Baqarah written by Hazrat Musleh-e-Maudra, was printed.

One who strives to help the widow and the poor

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The Holy Prophet Muhammad, peace and blessings of Allah be upon him, said:

“One who strives to help the widow and the poor is like the one who fights in the way of Allah.”

(Sahih al-Bukhari, Kitab al-Adab)

Who is Blind?

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A blind person is one who is bereft of spiritual insight and pleasure. A person who blindly follows the practices of their family just because they are born into a Muslim household is called a Muslim. Similarly, a person who is born to a Christian family becomes a Christian. This is the very reason that such people give no regard to God, the Messenger or the Quran. Even the love such people possess for religion is questionable. Some remain in the company of those who act insolently towards God and His Messenger. This is wholly due to the fact that such people do not possess a spiritual eye. They are empty of love for religion. Does a person who is full of love desire anything that is at odds with the liking of their beloved? Hence, Allah the Almighty teaches that He is prepared to bestow His bounties if a person is prepared to receive them. The offering of this supplication prepares one to receive divine guidance.

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p.19)

The month of sowing seeds of virtues

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Aqeel Ahmad Kang

UK Missionary

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UK field missionaries are most fortunate that they have the opportunity to regularly receive direct guidance from Hazrat Khalifatul Masih, may Allah strengthen his hand, in all matters.

Three years ago, Hazrat Khalifatul Masihaa graciously instructed the UK field missionaries to hold regular monthly meetings.

These meetings are being held regularly since then, under the supervision of Ataul Mujeeb Rashed Sahib, Missionary In-charge UK and Imam of the Fazl Mosque, London. As per Huzoor’saa instructions, a different venue is chosen for this purpose each month. This way, the missionaries get the opportunity to acquaint themselves with the various Jamaatsup and down the country.

The purpose of these meetings is to remind missionaries about their duties, to assess their progress and to discuss other matters of importance.

The meeting in April was held at Baitun Noor Mosque in Hounslow, which is located about 10 miles to the west of the Fazl Mosque. This centre is about 50 years old, but most of the missionaries had not yet had the opportunity to visit it before.

This was an important meeting as missionaries presented their plans of action for the month of Ramadan. The Imam of the Fazl Mosque, London also highlighted the importance of Ramadan. He urged the missionaries saying, “Prepare yourselves for Ramadan and prepare your Jamaats for it.” He went on to narrate, “Huzoor-e-Anwaraa once said in his Friday sermon regarding Ramadan, ‘ye mahina nekiyon ke beej boney ka mahina hei’. I later asked Huzooraa if I had translated it correctly as ‘This is the month of sowing the seeds of virtues’? Huzooraa kindly accepted it.”

We wish the global readership of Al Hakam a blessed month of Ramadan and pray that Allah the Almighty enables us to sow the seeds of everlasting virtues in this blessed month.

“May the seventh” bring blessings

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Islamabad: Tuesday, 7 May

It is still predawn in the Surrey village of Tilford, but there is a sense of euphoria in the air already. While local residents have been up most of the night, some have spent the last hour travelling from London to Masjid Mubarak in Islamabad.

Crescent moon on ramzan

This once used to be, for a decade and a half, the routine for Ahmadi Londoners to flock to the Fazl Mosque for Fajr prayer in Ramadan. Now it is the new Markaz in Islamabad, where resides the beloved Imam of the Ahmadiyya Jamaat, that is now the destination for many Ahmadis living in, around and even at distant locations from Islamabad. 

It is the first day of the blessed month of Ramadan.

Worshippers eagerly await the arrival of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa to lead them in the first Fajr prayer of the first Ramadan in the new Markaz Islamabad.

Huzooraa walked out of his residence and into the Mubarak Mosque 20 minutes after sahoor (which was at 3:57am in Islamabad) and led the congregation in prayer. After Huzooraa left, a dars of Hadith was delivered before the assembly of Ahmadis whose faces glowed with the zeal that runs in the blood of every Muslim at the dawn of the month of Ramadan.

This buzz will be a routine all throughout the blessed month, not only in London or Islamabad, but all across the Ahmadiyya Muslim world. Mosques will be filled more than they usually are; the Holy Quran, Hadith and their selective commentaries will be read before the worshippers attending the mosques for Salat. The hearts of Ahmadi Muslim households will start throbbing while it is still dark and every member will try and remain engaged, with much more enthusiasm, in acts that can earn the pleasure of our beloved Creator, Allah the Almighty.

MTA International, the bond of the Ahmadiyya world, will continuously broadcast programmes that are specially prepared for Ramadan and are aimed at enhancing understanding of our faith – the faith of Muhammad Rasulullah, peace and blessings of Allah be on him. MTA schedules are set in a way that the global community gets to watch programmes at timings suitable to their time-zones – never missing a programme, if even a little effort is made not to.

But since the hectic lifestyle of the modern-day world does not always allow us to catch television programmes at their broadcast times, MTA’s on-demand service is a wonderful resource where we can always go back in time and rewind up to three hours. If you have missed more than three hours, the on-demand service has programmes waiting for us to watch them at a time of our convenience. 

From commentaries of the Quran and Hadith, recitation of the Holy Quran, the sayings of the Promised Messiahas and his Khulafa to fillers that work as reminders to pray and what to pray are all part of the MTA Ramadan programming. Thanks to modern day technology, we are left with no excuse to miss an MTA programme.

While many of us make it a point to do a complete round of the recitation of the Holy Quran, there are a number of resources that have made it easier for us to grasp the meaning of the holy text as we go. The Al Islam website (www.alislam.org) is a wonderful resource in this regard where the commentaries of the Holy Quran by the Promised Messiahas, Hazrat Khalifatul Masih IIra and other Khulafa are easily accessible. With the recently replenished and refurbished layout, it is now a lot easier to browse through the excessive material that is available to enhance our understanding.

The internet is the best thing that could have happened to the journalistic endeavours of the Jamaat. Although Al Hakam is now available to subscribe in print and many have done so already, our online viewership of thousands-a-day shows the trends of modern readership. With the Al Hakam website and app in the palm of your hand all day, we at Al Hakam have tried to make Ramadan-related content available to you at all times of the day – at home, at work and during the long commutes to and from work. For instance, this issue of Al Hakam has prayers that were prescribed by Huzooraa in the concluding days of last year’s Ramadan (Quranic prayers included in this issue; more prayers will be included in upcoming issues). We thought it would be good for us to remind ourselves and our readers of these prayers right at the onset of this year’s Ramadan so that we can remember them during the entire month. While these prayers are life changing in their own capacity, saying them in obedience to our Imam is a value-adding feature. 

The Al Hakam website is now functional throughout the week and not only on Fridays, yet Fridays will continue to bring you the latest issues, Insha-Allah.

The Al Fazl weekly will be providing Ramadan-useful material in the Urdu language. While this caters for the Urdu-speaking section of the worldwide Jamaat, it can work as a great resource to acquaint our younger generation with the very important language of Urdu.

Websites like true-islam.uk and rationalreligion.co.uk are very important resources for all, especially the younger generation, to develop a better understanding of Islam in a world that is rapidly drifting away from religion.

It is the practice of every Ahmadi to write to Hazrat Khalifatul Masihaa all year round, but especially in the blessed month of Ramadan, requesting his prayers. We will all be doing so Insha-Allah. But let’s make it a point this Ramadan to remember Huzooraa in our prayers also.

Let’s make it a point to dedicate nawafil (voluntary Salat) to this person who we all love from the core of our heart; the man who stays awake and prays for us as we sleep in the comforts of our beds; the great man who is dearest and nearest to Allah among all creation in this age; the pious man who calls us to the path that leads to gaining Allah’s nearness and dearness; the amazing man whose smile makes any grief vanish into thin air.

Let us pray that Allah blesses every step of Hazrat Khalifatul Masih Vaa with success. His success is the success of Islam in this age. May Allah strengthen his hand!

The holy month of Ramadan and the significance of Lailatul Qadr

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To mark the start of the blessed month of Ramadan, the Fazle Umar Foundation English Desk has produced a translation of a Friday sermon delivered by Hazrat Mirza Bashiruddin Mahmud Ahmadra, the Promised Reformer and Second Successor of the Promised Messiahas, on 11 May 1923 in which Huzoorra discourses on the true meaning of Lailatul Qadr and the importance of prayer during Ramadan.

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Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih IIra

After the recitation of Tashahud, Ta‘awuz and Surah al-Fatihah, Huzoorra said:

Ramadan holds a distinguished position amongst the Islamic months, and of the days of the week, Friday has a special significance as does the Friday sermon, and the Friday prayer, and the time thereafter. Our community is also marked by a distinction. Whereas other religious groups have rejected the [fresh] message of God and His messenger, our community has accepted His latest vice-regent.

Thus, both today and the exact time of the day and the month we are in all bear a uniqueness. Indeed, this moment is so significant, we ought to make every effort to benefit from the rain of God’s blessings that descends on us during this period.

One of the many reasons that edicts of apostasy were issued against the Promised Messiahas was because of the manner in which he interpreted the meaning of Lailatul Qadr (the night of the Decree). The Promised Messiahas said that while Lailatul Qadr refers to the [night of the Decree] that appears in Ramadan, it also denotes the time of the advent of a chosen one of God from which the rise and fall of nations can be determined and those which are of a higher and lesser rank are made more clearly distinguishable. Such a time is one of [spiritual] darkness, and the destiny of nations is decided by the coming of God’s chosen one.

If we cast a glance at the Lailatul Qadr that occurred at the time of the Holy Prophetsa, it is easy to identify those nations whose fortunes were decided during this period. Both the Byzantium Empire which ruled over half the [known] world, and the Persian Empire which ruled over the other half had their fates determined, and these supreme and powerful empires were reduced to ruin. In their stead, the bare-skinned and malnourished people of Arabia, who possessed meagre sustenance and were frequently given over to intoxication and were immersed in every type of vile behaviour, were elevated in the world. Their immoral and corrupt practices were so transformed that they became teachers for the world and these same destitute people assumed the mantle of leadership. This was how Lailatul Qadr unfolded in the time of the Holy Prophetsa.

Such nights have settled many times before and in the Ummah of Muhammadsa they appeared during the periods of the mujadideen (spiritual reformers) in which the lowly were elevated and those of high rank saw their status diminish. But in these respective periods, Lailatul Qadr did not reveal itself in its highest manifestation as it has now in the time of the Promised Messiahas. The Lailatul Qadr of the Promised Messiahas is set to decide the fate of the entire world and the same decree will hold true now, that is, some nations will be vanquished and others will be raised high.

Hence this era is loaded with significance and Allah the Exalted has enabled us to join the community of the Promised Messiahas even though we had no special claim or right to this. In this way we have already received the highest benefit of the judgement to be passed in this Lailatul Qadr. And what of the other rewards that [have been decreed] and when will they be given? The bestowal of these bounties is dependent on our actions. It is our responsibility to present before the world, the blessings of the advent of the Promised Messiahas. We ought to transform our inner selves and spread news of those truths which have been revealed to us by him. Indeed, pray that God makes us heirs to those certainties which He has promised from Himself.

This is a blessed moment and Ramadan is a blessed month and Friday has been set apart as a singular day, therefore, our community ought to try and avail this time as much as possible. The day [of the night of decree] comes but once a year and it represents the hour for the acceptance of prayer, therefore, as much benefit should be drawn from it as possible.

This year is also one of great significance for our community because it marks the beginning of a fatal conflict. Although we have faced such struggles in the past, they have not been of this magnitude. At a cursory level it would seem as though the time has come for our eradication, but those communities which exist for the sake of God are never destroyed.

Thus this is a critical moment. The Muslim leadership has abandoned us and the ulema seethe with hostility, though everyday Muslims stand with us and their eyes are opening up to the truth about who is and who is not serving the cause of Islam. And this is a cause of happiness because it is usually this segment of society which turns to the right path. Therefore, because the Muslims now perceive this matter more clearly, they should be appreciated for this as it is a source of joy for us.

Owing to a sore throat, I cannot speak for too long and this is an incredibly important subject. In any case, the members of our community do not require lengthy addresses to remind them of the value of prayer. But keeping in view the significance of the moment, I still wanted to draw attention to this subject. Pray with great fervour, both today, and for the rest of the final ten days of Ramadan. May Allah the exalted remove our failings. Also pray that we witness with our own eyes the fulfilment of the promises of God and that it is through us that Islam is able to rise to victory.

(Originally published in Al Fazl on 17 May 1923. Translated by Fazle Umar Foundation)