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100 Years Ago… – Gift from Sadiq

Al Hakam, 28 July 1918

Advertised many weeks in advance, this article by Hazrat Mufti Muhammad Sadiqra, included in the 28 July 1918 issue of Al Hakam, expresses his support for the newspaper and reflects his missionary activities in England.

Glorification of Allah

Allah the Almighty is the Superior Being, Who is Eternal and shall remain forever. However, the word “eternal” does not suffice in describing His eternity because His being Eternal is far above our comprehension and contemplation. He is never in a state of decline, and weakness cannot be associated with Him. He does not neglect, He does not slumber, nor does he sleep. The words “beginning” and “end” cannot be associated with His being.

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He is Everlasting and the One who grants eternity. He alone was, He alone is and He alone shall always be. He is the Creator of all and all is His creation. He is the Master of all and everyone is His servant. He is the Lord and everyone is His slave. He is the ruler of all and everyone is His subject. He is not dependent on anyone, but all are dependent on Him. None can question Him whilst all are answerable to Him. He provides for everyone and He does not need to take anything from anyone. His knowledge encompasses everything and all knowledge originates from Him. He possesses all treasures and through His grace, others achieve that treasure. He is the true King and through Him, others are bestowed kingship. 

The earth, sky, sun, stars, planets, fire, air, water, atoms, lightening, radium and the millions of things which we do not have any knowledge of, are all busy in serving Him. All humans, animals, birds, and all that is in the ocean, and those which dwell on the earth, and those that live in the stars, the heavenly angels and the jinn which dwell on the earth are subjects of His power. There is not a single grain that can move without His permission and there is no air that can blow without His permission. 

There is no power for us except for what He has granted. We have no provision except for what He provides for us. We have no salvation except for that which is graciously bestowed by Him. We have no life except for the one which is granted from the Eternal One. We have no sustenance except for what comes from the Everlasting. He is, and we are nothing. He forgives our sins, and this forgiveness does not lessen His treasures. He is One as there is none like Him. His being did not depend on the presence of a father nor does His eternity require a son or daughter. No matter is separate from what He has created and no soul is detached from what He has made. His being is undivided; trinity does not exist in Him, nor is He four or five. He is pure, the One who is praised and the Ever-Merciful; the Gracious, Compassionate, Timeless, First and Last.

سُبْحَانَ اللّٰهِ وَبِحَمْدِهِ سُبْحَانَ اللّٰهِ الْعَلِيِّ الْعَظِيْمِ وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْن

(All praise belongs to Allah, the most praise-worthy; all praise belongs to Allah the highest and allpraisebelongs to Allah alone, Lordof all the worlds.)

Hamd-o-sana usi ko jo zat javidani

Hamsar nahin hei uska koi na koi sani

(All Glory be to Him whose being is eternal; neither is one like Him, nor is anyone second to Him.)

Blessings

The Gracious God, through His sheer blessing, continuously sent reformers for mankind, for instance Adamas, Noahas, Abrahamas, Mosesas , and Jesusas, as well as all those who came during their time or before and after them. Setting pure examples, they taught humans the ways of achieving God’s pleasure. They not only practiced those ways themselves but also guided others on this path; finally leading them to God. May Allah the Almighty elevate the status of these reformers and shower His mercy, blessings, bounty and peace upon them, especially on their Master who is the crown of all the Prophets, Chief of all the Messengers, King of the two worlds, a noble titan, the Beloved of God, our reformer and leader of all the creation, Muhammad the Chosen One, may His blessings be forever upon him. 

Peace and blessings be upon the true embodiment of the chief among the chosen ones, the complete manifestation of “Ahmad”, the Promised Messiah, the foretold, the prophet of the age who is the king of the spiritual world and like an engine of the Islamic machinery, the Imam of the holy Jamaat. He is the proof of God Almighty’s existence and the defender of the truthfulness of Islam. May God shower His abundant mercy, blessings, assistance, bounties and benevolence upon him, and upon his progeny, his companions, his Khulafa, his followers, his helpers, those who rest beside him in their graves, his Jamaat, his devotees, his faithful admirers, all the holy men, adherents and the righteous who have passed away or are yet to come. Bi-rahmatika Ya Arhamar-Rahimin. (By Your mercy, O Most-Merciful of those who have mercy.)

First Newspaper of the Ahmadiyya Muslim Jamaat

In the early age of Jariyullah fi hulalil anbiya [the champion of God in the mantle of the Prophets], when the Jamaat of the faithful was fewer in number and the opponents were in their full swing, articles were published in the newspapers of Punjab and Hindustan against Ahmadiyyat, the true Islam. However, there was not a single newspaper devoted for the articles of the Ahmadiyya Muslim Jamaat.

At times it was very difficult to eradicate the misconceptions spread by the opponents. I remember the time when the editor of Chaudhvin Sadi newspaper published an article against us, I wrote an answer to that article and sent it to the Promised Messiahas from Lahore. Huzooras replied to me with his own blessed hand saying that I had written an outstanding answer, but the opponents would not publish it. Allah the Almighty would surely provide us some other sources, he said.

In those difficult times, God the Benevolent gave the courage to Hazrat Sheikh Yaqub Ali Turab Sahib to launch a newspaper for the true cause; he named the newspaper Al Hakam. 

I was in Lahore and the late Hazrat Maulana Maulvi Abdul Karim [Sialkoti] Sahibra happened to be there as well when the first issue of Al Hakam reached Lahore. Hazrat Maulvi Sahibra said that our community was in great need of this kind of newspaper and Allah the Almighty had fulfilled that requirement. And so, the first newspaper of the Ahmadiyya Muslim Jamaat was launched. 

Although the newspaper was not fully functional in its early days due to low sales and difficulties in acquiring equipment for printing in Qadian, we were still happy whenever Al Hakam was published as if it was Eid. After all, it was the first newspaper of the community. The face of every Ahmadi was delighted by the sight of this newspaper – it was spiritual nourishment for us through which we were nurtured. 

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Services of Al Hakam

The great service which Al Hakam has provided since its inception goes without saying. I feel there is no need to delve into it with great detail.

At the moment, the Editor of Al Hakam offers a collection of previous issues of Al Hakam for 150 rupees and politely thanks the purchaser, considering the sum a donation. However, I see the day when this collection will be bought for 100,000 rupees and the purchaser will be proud that this treasure fell in their hands.

This newspaper has recorded clear signs of the progress and the outstanding history of the Ahmadiyya Muslim Jamaat. It served as the only organ to record and publish Allah the Almighty’s fresh revelations [to the Promised Messiahas]] for a long time. Collections of the late Hazrat Maulana Maulvi Abdul Karim Sahib’s writings and sermons are present in it. As a matter of fact, those who are full of grudges and hatred against Al Hakam themselves copy its columns in their newspapers and books. Owing to their cowardice, at times they do not even care to mention that a certain article was taken from Al Hakam, but deep down in their hearts they know that they are indebted to Al Hakam and its Editor for those precious pearls (published in their newspapers and books). 

Many newspapers and magazines of the Ahmadiyya Muslim Jamaat were launched after Al Hakam, all serving religion in a magnificent manner. Thereby each and every one these publications is worthy of commendation and praise, but difficulty always lies in the beginning of any work. When a passageway of water lies ahead, and we are to pass through it, then real courage lies with the one who throws themselves in the arms of danger without knowing the depth, thereby guiding others and providing a safe passage for the rest. As a result, those who come after do not find it difficult to pass through it. 

Thus, it is an honour for Al Hakam to fall in the category of the leading newspapers of the Ahmadiyya Muslim Jamaat. It thus helped the Jamaat increase in confidence and determination that Ahmadiyyat has the capacity to produce this kind of literature. 

Happiness

I find myself completely drawn towards Al Hakam due to the qualities mentioned earlier and for many of its unique characteristics. It was quite upsetting when it stopped being published but I was certain that its closure was temporary.

I have read this news with great delight that Al Hakam has started to be published again. All praise be to Allah! This will serve as a sign for the blessed era of the Second Khilafat that Al Hakam survived, overcame its difficulties and started to be published again. 

It may be due to the wisdom of Allah the Almighty that Al Hakam was not published for a period of time. One reason for it being stopped was that according to some, Al Hakam caused certain people to fall into doubt. However, when the time came, no one could say that Al Hakam was the reason for those people abandoning the Jamaat. Their departure was the outcome of their own actions, their arrogant writings, their secret conspiracies which were at last unfolded, and their prejudices, enmities and grudges against the family members of this Prophetas. May Allah the Almighty save us from the uprisings of evil and rebellion. Amin

Newspaper Assistance

It is not possible for me to serve Al Hakam during my stay in this country. The only thing possible for me is to write an article whenever I find time. I have hope from the Ahmadis of Hindustan and other countries that they will provide support to the Editor and workers of Al Hakam by increasing its purchase. 

Along with brief reports which I send to all newspapers and which will continue to be published in Al Hakam Insha-Allah, some very special articles will be written for Al Hakam. Editor of Al Hakam may select a title for those set of articles and this article should be considered the first of those that fall under that title.

Winter Report

Now I shall present a brief report of the works done in the previous five months for the readers of Al Hakam. At times, when I was in Hindustan, it was quite difficult for me to bear the cold of Qadian owing to my weak body and that I do not generate much natural body heat. As I had the honour of being in the company of the Promised Messiahas during his journeys, he was quite aware of my natural weakness and he used to say, “Mufti Sahib’s body is particularly weak, and this is concerning.” I hope that this worry was a source of special prayers for me and thus, through this weak body, Allah the Almighty, by His Grace, saw the accomplishment of those tasks which many strong men were not able to do.

So the winters of Qadian were quite tough for me, and after experiencing a [relatively warm] winter of Hyderabad Madras, I would say that had it not been for the immense attraction of Qadian, I would have built a home in Hyderabad Deccan to spend winters. However, what value does human planning have? Only that which Allah desires, happens. Instead of (Hyderabad) Deccan, I had to spend winters in England where the intensity of the cold in June and July exceeds the cold of Decembers in Qadian. 

I remained in London from April to November 1917. Many a time, I fell sick owing to cold weather. Accordingly, due to the cold climate, I received an instruction from Hazrat Khalifatul Masih which read: “Leave for Nigeria, if the journey is not dangerous.” Letters from the people of Nigeria started pouring in saying that as I had been directed by Hazrat Khalifatul Masih II to leave for Nigeria, I should immediately travel to Nigeria. I would have gladly left for Nigeria without having cared about any danger if the following instruction was not in the message: “if the journey is not dangerous”. 

The passage was not safe even at the time I left Qadian for London in April 1917, and our ship, whilst crossing the Mediterranean Sea, went through seriously dangerous stretches, before reaching the destination unharmed by Allah the Almighty’s grace. The monthly reports of sunken ships which have been published till now show that the highest number of ships sunk in April 1917, but at that time I was sent here on the instructions of Hazrat Khalifatul Masih, may Allah strengthen his hand, and there was no condition attached to it. Now that there has been a condition attached about journeying to Africa, it would inappropriate to weather the storm. Due to these reasons, the recommendation for Nigeria was postponed, and through mutual consensus it was settled that I spend the winter in the town of Ventnor [Isle of Wight] which is located near the seashore beneath high mountains, as the temperatures there are not as cold as London’s. Thus, on 4 December 1917, I came here to spend winter. Now, after passing five months, on 6 May 1918, I leave for London again. 

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Photograph of Hazrat Mufti Muhammad Sadiqra found in his own personal records

The cold

Though there has been intense cold here [in Ventnor, Isle of wight], however the rooms are full of warmth with fire and plenty of warm clothes are available; beds are kept warm by an abundance of sheets, blankets and hot water bottles. Medicine also helps to retain warmth, but all these are materialistic approaches. The fact is that the prayers of Hazrat Khalifatul Masih, may Allah strengthen his hand, and members of the Jamaat helped me pass this winter season with good health. All praise be to Allah, surely, all praise is for Allah.  

The earth rendered white with snowfall in December-January, and to some extent, in February and April as well. The temperature would be around 23°F and sometimes even less than this as the strong cold winds kept blowing. Sometimes I fell ill and caught a cold or flu, but for the better part, I was fine. Alhamdolillah.

Work in winter season

It is quite obvious that it was difficult for me to work due the intensity of the cold, yet still, by the Grace of Allah Almighty, I had the opportunity to spread the message of Islam Ahmadiyyat. Several lectures were delivered, articles were published in newspapers and dialogues were held with several people. Applications of Bai‘ats and acceptance of Islam by five people were sent to Hazrat Khalifatul Masih, among whom two were men and three were ladies. Two ladies bore testimony to the prophethood of the Holy Prophetsa and the Promised Messiahas

Many towns were visited for the purpose of tabligh and literature was distributed. During these days, I received news from London that in response to the movement which arose after my lectures in London, the London College of Physiology had selected me as their Fellow and awarded me with a diploma and the title of FPC. Two of my poems written for the propagation of Islam, and the articles written by me, as a way of preaching, regarding the loyalty of the Government in English newspapers were published, and letters of appreciation were received from the Prime Minister of England and Lieutenant Governor of Punjab. The reply of the letter written to the Sultan of Egypt for the purpose of tabligh was received, expressing his gratitude. Many respectable people held tea parties for me and I had the opportunity to preach there. Many other works were carried out which have been stated previously in the many issues of Al Fazl, Faruq [and other such periodicals]. 

The people of Europe

There are two main spiritual problems in this country: Christianity and materialism (in other words, atheism). Mostly there are Christians, but there are also a few who are in-between Christianity and atheism, while the rest are engrossed in atheism.

Concepts and beliefs which are instilled from childhood are very difficult to let go of, and this problem is found throughout the whole society. Atheists are very defiant, aggressive and abusive but their target is mainly Christianity and the concept of God, which is presented in front of the world. We had the experience of taking part in conversations and debates with various people, coming across all sorts of questions. But Allah the Almighty unveils the most suitable answers which strike through the hearts of the opponents. 

Debate with a Christian

Once, a person came to meet the owner of the house in which I am staying. He belonged to a passionate sect of Christianity called Plymouth Brethren. The concept of priesthood is not present in this sect; a group of people gather together to take part in a silent prayer and suddenly, a person stands up who believes that they have been raised up by a certain spiritual force. This ceremony is concluded by the person praying or delivering a speech. 

As the members of this sect are quite passionate to preach, the owner of the house acquainted me with the guest, leaving both of us on our own in the room as she attended to some work. Recalling the discussion which we had will be quite interesting. The name of that person was Mr Stripp. 

Stripp: Have you come from Hindustan?

Sadiq: Yes, I have.

Stripp: The greenery and the hilly areas of this town are worthy of praise! 

Sadiq: I feel exactly the same.

Stripp: Oh, how remarkable is the love of God for mankind that He sacrificed His son for them!

Sadiq: Which son to be exact? There are many sons of God.

Stripp: There are not many sons of God. I am talking of Jesus Christ, the only son of God.

Sadiq: I beg your pardon! I made a mistake to assume that your holy book was the Bible, but maybe you deny the Bible. 

Stripp: No, I am not a denier of the Bible, the Bible is the word of God!

Sadiq: Alright then, if the Bible is the word of God, it states that Israel was the son of God, in fact, the first son, and that Solomon was the son of God. Among those abundant sons and daughters falls Jesus as well. How could you consider him the only child of God?

Stripp: (Nervously) Oh! You present philosophical arguments. A German scholar happened to meet me, he too presented similar arguments. God’s words are not worthy of philosophical solutions. 

Sadiq: I have not presented any philosophical explanation. I have only presented the exact words which, according to you, are the words of God.

Stripp: Yes, but not every person can comprehend the word of God. It is only the Holy Spirit who can teach the word of God.

Sadiq: Does that Holy Spirit only come to you or can someone else be in his company as well?

Stripp: Yes, whoever prays for him, he comes to that person!

Sadiq: Alright then, I have prayed for the Holy Spirit and he has come to me. I tell you that this matter has been resolved with the help of the Holy Spirit that God does not possess a son or a daughter and that the near ones of God are called the sons of God as a figure of speech in Hebrew. Jesus Christ passed away like any other person and his tomb is present in Hindustan.

Stripp: (Angrily) This conversation is insulting and hurtful towards the Holy Spirit. I cannot continue this discussion, but we will talk on this matter some other time perhaps.

Sadiq: That’s fine, some other time.

After this encounter we happened to come across each other many times but he never had any religious discussion with me again. As to his spouse, she does not agree with his logic. When she heard about this incident, she invited me to have tea and thus, this opened the door of preaching. A number of times I had the honour of being at their home and at times she visits mine. 

Blessings of Khalifatul Masih II 

May an abundance of blessings of Allah the Almighty be upon the living embodiment of Hazrat [Umar] Faruqra – the resolute Khalifatul Masih, Mahmud – under whose influence, a feeble part of this precious Jamaat was separated.

They were in a constant effort to close the door of Prophethood. Undoubtedly the accomplishments of Hazrat Khalifatul Masih II will be remembered not only by Jamaat-e-Ahmadiyya and Muslims in general, but the whole of mankind will remain indebted to him. Unfortunate are those who wish to compel God not to award prophethood to anyone; who wrongfully allege that Hazrat Muhammadsa closed the door of prophethood; who say that this door has been shut so firmly that it cannot open for anyone. Although the Promised Messiahas perceived and satisfied them, they disbelieved.

فَمَنْ كَفَرَ بَعْدَ ذَالِكَ فَاُولٰٓئِكَ هُمُ الْفَاسِقُوْنَ

(“Then whoso disbelieves after that, surely, they are the rebellious”)

رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَّدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ۔

(Our Lord, let not our hearts become perverse after Thou hast guided us and bestow on us mercy from Thyself. Surely, Thou art the Great Bestower.) Amin

Qazi Abdullah Sahib

My colleague Qazi Abdullah Sahib in this winter season has not only borne the difficulties of the intense cold but remained in London under heavy bombardment from fighter jets and continued his work of preaching. He constantly presented the challenge of dialogue and discussion to Khawaja Sahib but whenever Khawaja Sahib agreed to have a discussion on the insistence of Arab Sahib and Qazi Sahib, Khawaja Sahib vanished into thin air when they went to his place.

During his stay, Qazi Sahib delivered many lectures, had debates with several people, answered letters, preached to those who came to his house and showed hospitality. As we now have our own residence, the expenses of hospitality have increased. According to the values of this country, whenever someone pays a visit and it is time for a meal, then that person must be invited to join. There are at least four different meals here. Despite being alone, Qazi sahib single-handedly took care of such matters and did so whilst being very economical; something which he has mastered. May Allah be his reward Himself and bless him with a long, healthy and virtuous life. 

Expenses

Firstly, the expenses have increased because of war and lack of food, and secondly, immense progress in work demands more expenses. I hope that, Insha-Allah, a time will come when the people of this country will themselves bear the expenses of propagation, but owing to the present situation, it rests with Jamaat-e-Ahmadiyya as a whole. It is necessary for the members of the Jamaat to offer special donations for the London Mission Fund, owing to the increased requirements of work, and submit them in Anjuman Taraqi-e-Islam, Qadian. God knows how long the repercussions of the present war and its difficulties may last. Thus, in my view, it would be appropriate for the members of the Jamaat, through special sacrifice, to provide us with the expenses for the whole year. 

Consequences of the war

The war has affected the whole country’s trade, economy and labour, but my observation is that every man and woman of the country is full of confidence that eventually they will be victorious. Nervousness, worry or cowardice is nowhere to be found. Women are not only helping men with courage and valour, they are performing duties usually attributed to men like driving cars, shop-keeping, bearing responsibilities of clerks, accountancy, working in factories and industrial labour. In fact, everything is being managed by women with full devotion and preference. 

Women are delivering sermons in some churches where the priests have gone to the frontiers and even leading prayers on certain occasions. Several women work in the police and steadily stand on duty in police uniforms. As to the scarcity of paper, newspaper prices have doubled and tripled, yet every man and woman purchases it and nobody seems empty-handed. Several newspapers are published three or four times a day. Thousands of them are published and sold each day. 

The food stock of the country is being managed extraordinarily well, where the rich are not permitted to buy purchase more food than they need, and thus, the poor are getting their full share, making no room for complaint. If anyone is found stocking surplus food in their homes, the police file a case against them, and some people have already been fined in this regard.

Divorce and polygamy cases in courts have increased as a result of the war. Contrary to the religious principles of Christianity, divorce has been legalised, and it could very well be that due to the current situation, polygamy is allowed. Although army service during the war has been made compulsory for every adolescent, but whoever says that their conscience does not allow them to take part in war, they are either relieved from responsibilities or are given some work which is free from bloodshed. 

Precaution in food-intake

A Muslim should take precautionary measures while eating in this country. Although at times it might be permissible to eat whatsoever is presented to you in restaurants and encourage friends to eat quietly without enquiring about the ingredients or the process of cooking – like Khawaja [Kamaluddin] Sahib does – however, I have reason to believe that one can save themselves by taking good caution. I have found all sorts of Halal and lawful meat available in this country. Qazi Sahib has been living here for more than two years and I have been living here for over a year; by Allah’s grace, we have been eating Halal and lawful meat, alhamdolillah.

Undoubtedly, there is no sin if someone unknowingly eats something, and we pray that Allah forgives, however, Haram meat can have a very bad effect on one’s spiritualty and thus, salihin [righteous men] have remained very cautious about it. 

I remember when Sheikh Rahmatullah Sahib went abroad for the first time, I believe the first advice the Promised Messiahas gave him was not to eat the animals slaughtered by Christians, as they did not slaughter it in a Halal way. Sheikh Sahib took special care of that and benefited from the advice. Special care is needed here because the people here are unmindful of the concept of Halal and Haram. In my view, the meat which is delivered to me from a Jewish butcher is cooked in separate pots, stirred with separate utensils and is placed separately from others because the landlady has been briefed carefully. I also take special care myself in terms of eating. I take good care myself in this regard. 

On one occasion, although I had explained everything to the landlady, she once served me peas, and when I routinely enquired about it, I came to know that they were cooked separately but were put on the same plate as unlawful meat, so I returned them and did not eat them. Thus, precautionary measures can save a person, though the real safety rests with the blessings, benevolence and beneficence of Allah the Almighty.

Prayers

Although there was not much work for me during my stay in Ventnor, but I found ample time to pray, by the grace of Allah. I said combined prayers for everyone and also individually. I cannot write the names of every single person, but I wandered the streets of Hindustan and other countries of the world during my prayers, praying for Ahmadis. It is the sheer mercy of God that in such times, the memory of dear friends is triggered and when someone writes a letter for prayer, I find that I would already have prayed for them. However, I specially pray for them again after reading their letter. 

May Allah the Almighty, through his sheer blessing, benevolence, mercy and kindness, fulfill these prayers and the prayers of members of the Jamaat for us. Amin

Wassalam

Muhammad Sadiq

2 May 1918

Ventnor, England (Permanent Address: 4 Star Street, W2, London. England)

(Translated by Al Hakam)

1st National Refresher Course for UK Missionaries

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The first National Refresher Course for all UK Missionaries was held from 9-13 July.

Ataul Mujeeb Rashed Sahib, Missionary In-charge UK, and his team organised the Refresher Course following instructions from Hazrat Khalifatul Masih V, may Allah strengthen his hand, who also guided Ataul Mujeeb Rashed Sahib on the programme to be held. 

Accommodation was provided for those missionaries outside of London, and all missionaries had the opportunity to attend all five daily prayers behind Huzoor. Missionaries were also blessed to give the Adhan for each prayer; Dars ul Quran after Fajr prayer; Tarjumatul Quran (translation of the Quran) after Asr prayer and Dars on an extract from Kashti-e-Nuh (Noah’s Ark) after Maghrib and Isha prayers.

Missionaries were asked to deliver speeches for 25 minutes, and then 35 minutes were allotted for question and answers. 

Over the five days, a total of thirty lectures were delivered (seven lectures every day and two lectures on Friday). The lectures covered a vast range of topics: from religious subjects to how various departments operate; from health-related issues to and tarbiyat-related matters.

Every day, a full programme was made which included Tahajjud prayer, morning walk, recitation of the Quran and studying the book Haqiqatul-Wahi in Urdu, or a book of the Promised Messiahas in English.

On Friday we also visited Tahir House and were shown around the different central offices. We then went for the Jumua prayer at Baitul Futuh Mosque and finally returned to the Fazl Mosque for feedback and general comments from the missionaries.  All praise be to Allah that we were very fortunate to have the opportunity to meet Huzooraa and also have a photo session with him.

The Refresher Course was very successful and enlightening. Whilst every missionary expressed their happiness with the Refresher Course, it was felt that perhaps the course of the day could have been shortened to allow more time for personal study and some time for sports. 

All missionaries were very thankful to Ataul Mujeeb Rashed Sahib and his team for all the hard work they did to ensure that the Refresher Course was successful, for the tasty food and that all their needs were catered for. 

May Allah shower His abundant blessings on all those that helped with this Refresher Course and always strengthen and support our beloved Huzoor with His Hand and guidance. Amin. 

South Africa Peace Seminar 

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AMJ South Africa

Zaid Ebrahim

General Secretary, AMJ South Africa

Jamaat Ahmadiyya Cape Town, South Africa held a successful Peace Symposium in Khayelitsha on Saturday 30 June 2018. 

Khayelitsha is a sub-economical suburb of Cape Town, situated about 25 kilometers away from the Jamaat Headquarters in Athlone. 

The Theme of the Symposium was, “Unity in Diversity: A Journey Towards Peace”, and it was held at the Hopolang Primary School, which is about 100 meters away from our Jamaat Centre in Khayelitsha. 

It was well attended by members from various cultural and religious groups, including men, women and children. 

The program consisted of recitation of the Holy Quran with the Xhosa and English translation. 

The Reverend Roux Malan of the Unitarian Community offered a devotional prayer. This was followed by the opening address by Jamaat Ahmadiyya National Sadr and Missionary In-charge, Mansoor Ahmad Zahid Sahib along with the opening silent prayer. 

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AMJ South Africa

The first guest speaker was Father Matsepane Marore of the Roman Catholic Community. His speech dealt with unity in what we are, and what we become. 

We were honoured by the presence of Councillor Albert Ntsodo, Cape Town Mayoral Committee member, who represented the Honourable Madam Mayor, Alderman Patricia de Lille of Cape Town at our Symposium. In his Mayoral Message, Councillor Ntsodo expressed his happiness that in the harsh and corrupted times we are living, there are people who will come together, to talk about love and peace, and to find solutions to bring about love and peace. His speech mainly dealt with love and peace, and that God has created us as one common human race, and this is what we have to strive for. 

The third speaker was Comrade Kama Mesuli, African National Congress (ANC) Youth League Leader. With reference to the theme, Comrade Mesuli said that unity in diversity must be a unity with purpose. Quoting Mother Theresa, he said that there are things we can do and there are things we cannot do; therefore we need to take hands to help one another to achieve what we could not do before. 

The fourth speaker was Apostle Lorraine Moko from the House Ministries International. This was followed by the fifth speaker, Rayaan Allom Sahib of Jamaat-e-Ahmadiyya. 

Before the closing remarks by Mr James Ellman from Faith Hope Love Communities, Mansoor Ahmad Zahid Sahib presented gifts to all speakers. 

We were also honoured by the local Sunni Imam of the Harare Mosque, Sheikh Nazeem, who graciously accepted our invitation to attend. He also offered a few closing remarks in the Xhosa language and a prayer. The Symposium ended by offering everyone soup and bread.  

Preparations for Jalsa Salana UK

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Mohammad Nasser Khan

Afsar Jalsa Salana

By the grace of Allah the Almighty, every year a management committee is appointed by Hazrat Khalifatul Masih (may Allah be his Helper) to oversee the arrangements of Jalsa Salana. 

The management committee consists of Amir Sahib UK, Afsar Jalsa Gah, Afsar Khidmat-e-Khalq, Afsar Jalsa Salana and Sadr Lajna. Every year, Huzoor-e-Anwaraa also approves the names of Afsar Jalsa Salana along with the Naib Afsaran who will be responsible for the various Nizamats that function to serve the guests of the Promised Messiah, peace be on him.

There is a vast number of supplies and other services that are required to make the Jalsa Salana a success, and for this the various Nazimeen who are responsible for overseeing their respective departments provide a detailed budget to the management committee, which then approves such requests in collaboration with the finance committee, of course with the final approval of Huzoor-e-Anwaraa.

Painstaking efforts are undertaken to ensure that the best quality services and supplies may be procured for the cheapest possible price. A separate department for supplies is responsible for procuring things like disposable plates, glasses, water, rice, flour, lentils, meat, milk, oil, butter, tomatoes, onions, etc. All of these budgets and all other matters are constantly sent to Hazrat Khalifatul-Masihaa for guidance and approval. It is with Huzoor-e-Anwar’s blessing and continuous guidance that the preparations for Jalsa Salana move forward every year.

During the year, the Jalsa Salana management committee meet to ensure that all preparations are progressing as planned. The red book from the previous year is also taken on board, and every year there is an active effort to ensure that lapses from previous years are not repeated again, so there can be a constant growth to improvement.

Another important aspect of Jalsa preparations is the formulation and finalisation of the site-map. The Jalsa Salana has grown over the years and now every year by the grace of Allah a tiny village is temporarily constructed to accommodate 35,000 to 40,000 people. The position of every marquee and cabin, as well as all the temporary tracks, showers and toilets are outlined on a site-map, with dimensions and exact particulars. Other services such as water, electricity and sewage etc. are all planned well in advance and the infrastructure to support their successful operation is planned and put in place in due time.

Furthermore, transport and accommodation are also provided for the guests of the Promised Messiahas. We receive our guests from various hubs and airports, and bring them to the Jalsa Salana. All of our overseas guests are provided with bedding to make their stay as comfortable as possible. Tents are also available to hire for those who are interested. All of these things must not only be purchased, but are setup well in time so that our guests are made to feel as easy as possible. 

The Langar of the Promised Messiahas also works to serve the guests of Jalsa Salana, and volunteers work relentlessly to cook 3 meals a day for 40,000 people. Our automated roti plant produces 10,000 flat-bread rotis per hour.

The Jalsa Salana is held in Alton, Hampshire, on a 210 acre farm – Hadeeqat-ul-Mahdi. There are strict guidelines that must be adhered to as stipulated by the local council. The Jalsa management is given a 28-day window in which to erect all the temporary structures for the Jalsa Salana and dismantle everything, returning the farm to its original state. We remain in constant communication with the local authorities and as soon as one Jalsa finishes, we begin meeting with them in preparation for the next years arrangements. 

By the grace of Allah Almighty and with the prayers of Hazrat Khalifatul-Masihaa this seemingly impossible task is accomplished every year. Thousands of guests from all corners of the world come to participate in this blessed Jalsa, and a multitude of facilities – some tangible and other intangible – are offered to make their Jalsa experience as convenient as possible. 

Without the grace and mercy of God, this could never be possible. We pray that Allah covers our shortcomings and enables us to continue serving the guests of the Promised Messiahas in the manner that pleases Him. Amin.

Jalsa Update

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Imam Ataul Mujeeb Rashed

Afsar Jalsa Gah

The arrangements of Jalsa Gah have been going on for several months. After the approval of various volunteers in different departments, they have been holding meetings on a regular basis.

Big marquees for men and ladies have been arranged. The Jalsa Salana stage design is being finalised and will be ready soon.

The Jalsa programme for the three days has been finalised and will be printed within a week.

A Jalsa Gah detailed site map is ready – one new nizamat for cleanliness of Jalsa Gah has been established this year. 

The translation arrangements are in place, we hope to include two new languages for translation this year.

Sami Basri department is finalising their arrangements.

The ticketing department is ready to start issuing tickets for various areas in the Jalsa Gah. 

We request prayers for all arrangements to go smoothly by the grace of Allah. 

Holland Jamaat: In the blessed presence of Khilafat

Safeer Siddiqui, Missionary, Holland

The success of Jamaat Ahmadiyya lies in the fact that this Jamaat is Divinely guided. This Jamaat is led by a spiritual leader who is appointed by God Almighty Himself. Throughout the history of Ahmadiyyat, every small and big achievement and success of the Jamaat is a result of the Divinely appointed leader: the Khalifa of the time.

Jamaat Ahmadiyya Holland has also reaped the blessings this Divine leadership for almost a century now. In this short article, I will narrate only a few selected interactions of Khulafa-e-Ahmadiyyat with the Dutch nation.

Hazrat Khalifatul Masih IIra

Jamaat Ahmadiyya Holland was established with the arrival of the first official missionary, Hafiz Qudratullah Sahib, in 1947. (Missionaries of Jamaat UK did visit Holland for missionary work prior to the arrival of Hafiz Qudratullah Sahib, but Hafiz Sahib was the first missionary sent by Hazrat Khalifatul Masih IIra to Holland to formally establish a mission.)

The interaction of Hazrat Khalifatul-Masih IIra with Holland, however, can be traced back even before this period. In 1924, a Dutch lady, Mrs Budd, accepted Islam Ahmadiyyat through written Baiat of Hazrat Mirza Bashiruddin Mahmud Ahmadra. In one of her letters she mentions that she sent her first monthly report to Hazrat Khalifatul Masih IIra and that she was waiting for further instructions of Hazrat Khalifatul Masih IIra concerning the preaching of the message of Islam Ahmadiyyat in Holland. (Al Fazl, 11 December 1924) She was given the Islamic name Hidayat (guidance) by Huzoorra.

Hazrat Khalifatul Masih IIra once gave guidance to the mission in Holland that although there were more protestants in Holland, we should focus more on the Roman-Catholics because when they convert to Islam, they will prove to be very firm Muslims. (Tarikh-e-Ahmadiyyat, Vol. 12, p. 187) 

These words have proven to be true in the history of Jamaat Holland. Even in the present time, Hibatunnoer Verhagen Sahib (Amir Jamaat Holland) and Abdul Hameed van der Velden Sahib (Naib Amir Jamaat), both from Roman-Catholic backgrounds, are living proof of this.

Under the auspices of Hazrat Khalifatul-Masih IIra, the Dutch translation of the Holy Quran was published in 1953 and the first mosque of Holland, the Mobarak Mosque, was constructed in The Hague in 1955. Both of these achievements require a separate article, but what can be said in short is that these favours of Hazrat Khalifatul Masih IIsa are a source of guidance for many people to this day.

Hazrat Mirza Bashiruddin Mahmud Ahmadra wrote a letter to the mission of Holland at the opening of the Mobarak Mosque. Huzoorra mentioned in his letter that kings would remember those services in the future. (Al Fazl, 23 June 1955)

These words came true on the occasion of the fifty-year jubilee of the Mobarak Mosque, when the Queen of Holland, Queen Beatrix, visited the mosque in 2006. In the history of the worldwide Jamaat, she became the first Queen in the Western world to have visited a Jamaat mosque.

Hazrat Khalifatul Masih IIIrh

Hazrat Khalifatul Masih IIIrh has blessed Holland on many occasions with his visit. Hazrat Khalifatul Masih IIIrh even met with the Prime Minister of Holland in 1980, and the same year Huzoorrh visited the Dutch parliament for a press conference.

One particular incident that Huzoorrh himself mentioned more than once in his speeches was regarding an encounter with a Dutch journalist during a press conference. During a press conference when the answers of Huzoorrh had had a positive effect on the minds and hearts of the journalists, a young catholic journalist tried to remove the positive effect by asking Huzoorrh: How many converts have you seen to this date in Holland? His purpose was to show that there were only a few converts and that the Jamaat was small in number and therefore should not be given any importance. Journalists today still demonstrate this attitude towards the Jamaat.

Huzoorrh said that that was the very first time he had been asked such a question in public. Huzoorrh said that he replied, “According to your belief, the amount of converts Jesus Christas made during his entire life, we have made more converts in just a few years in this country alone.”

This unexpected and prompt response of Huzoorrh silenced the journalist, and all other present journalists enjoyed this reply. Then Huzoorrh further went on to explain that in the initial stages of preaching the question of numbers was irrelevant and that the question should be related to whether a gradual reformation was taking place in people or not. Huzoorrh said that by the grace of Allah, such a reformation was taking place and so the figure would gradually grow. (Khutabat-e-Nasir, Vol. 6, pp. 497-498)

Hazrat Khalifatul Masih IVrh

Hazrat Khalifatul-Masih IVrh blessed Holland with his visit on numerous occasions. There are countless touching and faith inspiring incidents of Hazrat Khalifatul Masih IVrh in Holland, but keeping it brief, I will narrate only one.

Hazrat Mirza Tahir Ahmadrh established a very special bond with not only the Ahmadis but even with the local native people. Huzoorrh would come and stay in Nunspeet where the national community centre Baitun-Noer is based. Baitun-Noer was purchased in 1985 and was, at the time, the second biggest property of the Jamaat after Islamabad in Tilford, UK.

Huzoorrh himself attended the inauguration of this centre, and the local Jamaat arranged a reception for this occasion. Many neighbours, members of the local council and the mayor were invited.

In Holland, Nunspeet is known to be part of the “Bible Belt” with many Christians living here. During the inaugural session, one member of the local council asked Huzoorrh in a somewhat irritated tone as to why the Jamaat had decided to come and settle in Nunspeet? “Why does Jamaat not go to the cities where a lot of Muslims reside?” Huzoor handled this situation with great wisdom and replied very kindly, “We are exactly at the right place where we should be. You love Jesus, and so do we love Jesus. You love God, and so do we love God, and we are in search of people who love God. So, we are exactly where we should be.” This wise response by Huzoorrh removed the anger of the questioner and comforted him. Not only did Huzoor’srh answer satisfy the questioner but also the audience. (Narrated by Faheem Dieffenthaler Sahib and Hamid Karim Mahmud Sahib, both present during the session.)

Hazrat Khalifatul Masih Vaa

Hazrat Khalifatul Masih Vaa has blessed Holland also with his visits on many occasions. One particular visit that stands out to this date was the blessed visit of Huzooraa in October 2015. Among other activities Huzooraa also laid the foundation stone for Baitul-Afiyat Mosque in Almere and addressed the foreign office committee in the Dutch Parliament.

During this visit, Hazrat Mirza Masroor Ahmadaa also gave interviews to various media outlets. On one occasion, Huzooraa said to a journalist, after he had asked his questions: “I did not consider it to be an interview, rather it was like a friendly meeting.” (Diary of Abid Khan Sahib, Holland Tour 2015, Part 1, p. 27)

Every journalist was impressed by the extreme kindness and loving character of Huzooraa. One journalist was so impressed that she said, “I have never seen someone giving an interview while being so calm, relaxed and at peace. It was unbelievable.”

After Huzoor’saa address in the Dutch Parliament, Huzooraa had a meeting with some dignitaries. During this meeting, MP Harry van Bommel explained that Islamophobia was also present in Holland. The former Defence Minister of Holland, Mister van Eekelen said to Huzooraa that “If they (i.e. the Dutch nation) don’t hear something positive from time to time, it may get worse.” Huzooraa very beautifully replied, “So you give us time to speak on this issue from time to time, so people get to know what is the true teaching of Islam.”

The Last Community of God

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Hazrat Mirza Ghulam Ahmad a.s.

You are the last community of God, so practice virtue at its best. Anyone of you who becomes slothful will be cast out of the community like a foul thing and will die in regret and will be able to do no harm to God. I gladly inform you that your God truly exists. Though all are His creation, but He chooses the one who chooses Him. He comes to the one who goes to Him. He bestows honour upon him who honours Him. Approach God with sincere hearts, and pure tongues, eyes and ears, for He will then accept you. 

(Hazrat Mirza Ghulam Ahmadas, Noah’s Ark, p. 27)

The Companions – Hazrat Ali r.a.

Hazrat Alira was born ten years before the Holy Prophetsa was commissioned as a prophet. His father, Abdul Manaf, who was known as Abu Talib, was the leader of Banu Hashim, a clan of the Quraish tribe of Mecca. Abu Talib was the uncle of Holy Prophetsa and father of Hazrat Alira

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The Holy Prophetsa was eight years of age when his grandfather, Abdul Mutalib passed away.  Abu Talib, despite his poverty, graciously took in the Holy Prophetsa and cared for him as his own son. Thus, from the very beginning Hazrat Alira was with the Holy Prophetsa

Hazrat Ali’sra mother, Hazrat Fatima bint Asad, took care of the Holy Prophetsa like her own son. Not only did she accept Islam, but was fortunate enough to have also migrated to Medina. When she passed away, the Holy Prophetsa said that after Abu Talib, he was most grateful to Hazrat Fatima bint Asad.

Acceptance of Islam

Hazrat Alira was at the tender age of ten when the Holy Prophetsa was commissioned by God. 

Once, when Hazrat Alira found the Holy Prophetsa and his wife Hazrat Khadijara praying, he enquired as to what the Holy Prophetsa was doing. Upon this, the Holy Prophetsa told him about Islam and that he was the Messenger of Allah, and invited him to Islam. Due to the fact that Hazrat Alira knew the Holy Prophetsa all his life and had a lot of respect for him, he knew that what he was telling him was the truth. Thus, he accepted Islam and is counted among the first to have accepted Islam.  

Hazrat Ali’s courage

On the fourth year of Nabuwat, when the Holy Prophetsa was commanded to spread the message of Islam to his relatives, he asked Hazrat Alira to arrange for a meal to be prepared with his relatives. 

After the meal, the Holy Prophetsa announced to his relatives that he was the Messenger of Allah and asked, “Who among you will stand by me and help me?” 

Upon this, nobody had the courage to say anything, but Hazrat Alira, who at the time was just a young boy, stood up and wholeheartedly declared, “O Prophet of Allah, though I am just a young boy, but still I am present to stand by you.” (Tafsir Tibri, Sura Al-Shura)

From this incident, we can see the brave and courageous character of Hazrat Alira.

When the Holy Prophetsa was commanded by God to leave Mecca and migrate to Medina he immediately left with Hazrat Abu Bakrra

That night the Holy Prophetsa told Hazrat Alira to remain behind in Mecca, and to return all the belongings of the people of Mecca as the Holy Prophetsa was entrusted with the precious belongings of some non-believers in Mecca. The Holy Prophetsa requested Hazrat Alira to sleep in his bed and to cover himself with his blanket. 

That night the Angel Gabriel brought news to the Holy Prophetsa about the disbelievers of Mecca who were conspiring to kill him. Many young men from various clans of the Quraish were outside the Holy Prophet’ssa house. However, by the grace of Allah, the Holy Prophetsa had already left. When the men entered the house to kill the Holy Prophetsa, they removed the blanket to only realize that Hazrat Alira was there instead, ready to sacrifice himself for the Holy Prophetsa.    

Khilafat

After the martyrdom of Hazrat Uthmanra, the companions of the Holy Prophetsa along with other Muslims agreed to elect Hazrat Alira as the fourth Khalifa. Upon this, Hazrat Alira said that that was no light decision and only those companions who took part in the Battle of Badr should make such a decision. Thus, the companions who took part in Badr agreed and elected Hazrat Alira as the fourth Khalifa. Seeing the dire state of the Umma and the state of the people, Hazrat Alira agreed. 

Hazrat Alira first took the Bai‘at of Hazrat Talhara and Hazrat Zubairra, and then the rest of the companions.  

Looking at history we can see that the period of Hazrat Ali’sra Khilafat, especially the end, was a turbulent period for Islam. Muslims were no longer united. They had split into different factions, putting their interests above all else.  

Hazrat Ali’sra policy was purely based on the teachings of the Quran. He never compromised Islamic ethics and principles for the sake of holding onto power. 

He made no distinction between the rich and poor. He did not try to please the rich at the expense of the poor and weak. 

A lesson for all Muslims

Once, during a battle between the Muslims and the disbelievers, we read an incident which shows the beautiful nature of Hazrat Alira. During battle Hazrat Alira subdued the enemy and pinned him to the ground. The enemy knew that he had been defeated, and out of fear and anger spat on Hazrat Ali’sra face. Upon this Hazrat Alira calmly inserted his sword back into its sheath and walked away. 

The enemy, in a state of confusion, enquired from Hazrat Alira as to why he had walked away. Hazrat Alira explained that everything he had done until then was for the sake of Allah. When the enemy spat on his face, Hazrat Alira got angry. He said that if at that point he had killed the enemy then it would’ve been out of personal spite and not for Allah.  

Asadullah – Lion of God

Hazrat Alira was among the first to accept Islam. He spent a major part of his life with the Holy Prophetsa. His bravery and courageous character was second to none. Studying history, we see that he endured intolerable levels of hardships, both when he was the Khalifa and the time prior to that, but he remained firm and steadfast on re-establishing peace within the Muslims. His entire life was spent in the great service of Islam.

 

Tradition of Long Walks

It has now become common to see Khuddam holding long walks with the aim of raising funds to support not only the various causes within the Jamaat but also to support the causes of other charities all around the world. 

Such walks that have now taken a modern and well-established outlook have its roots in very humble beginnings.

The annual walk of Jamia Ahmadiyya in Rabwah was one of the main events on their sports calendar. Students had to walk a distance of about 150 miles, not hitch-hike, make arrangements for overnight stays and live all through the course of the walk on a very little quantity of food that they were allowed to carry along with them.

The primary objective of such walks (or “on-foot journey” to literally translate “paidal safar” as it was termed) was to inculcate endurance, perseverance, economy, resilience, planning, management, independence and trust in Allah; the essential ingredients of a true soldier.

Syed Mir Daud Ahmad Sahib (Principal Jamia Ahmadiyya Rabwah, 1957-1973) initiated this walk and would ensure that every student took part in this walk. He would himself patrol the route in a car, not only to monitor that every student was taking part but also to ensure their wellbeing. 

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Mir Daud Ahmad Sahib

Maulana Muhammad Ahmad Jalil Sahib (then a teacher at Jamia Ahmadiyya Rabwah and later Mufti-e-Silsila) once recalled these walks in the following words:

“The toughest of such physical exertions is the 150-mile walk that every student has to undertake at least once during their time in Jamia. It becomes demanding enough with the strict conditions. Most students would get back in a pitiful condition; swollen feet and ankles, sores on soles for many days. If teachers or students ever complained about the level of exertion, Mir Sahib would reply by saying that those students were going to become missionaries, and missionaries had to go through challenging phases in life, hence the need to inculcate endurance; lest they fell short in such times.”

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Rabwah in its early days

Mirza Naseer Ahmad Sahib, teacher and superintendent of Jamia Ahmadiyya UK Hostel, was a student at Jamia Ahmadiyya Rabwah in 1969. He very fondly recalls this 150-mile walk:

“Mir Daud Ahmad Sahib was our principal. He lived by the theory that missionaries should be able to endure all types of hardships, so he initiated this journey on-foot for students to undertake at least once during the seven-year course of Jamia. 

“I remember that we all set off at around 8 o’clock in the morning from Rabwah, and walking through Chiniot, then Pindi Bhattian through to Sukheki; walked to Sangla Hill, then to Shahkot, and then via Khorianwala and Faisalabad after which we headed back to Rabwah. This took me three days and two nights.

“All we were allowed to carry with us was half-a-kilo of food items, which could be any type of edible items. We were allowed to eat it in one go or to spread it over the course of the journey. We would have only five rupees with us but that was only for emergency purposes. We were not allowed to use it. Only 25 paisas could be utilised should our lives be in danger due to lack of food or water; this, however would invalidate any position in the race.

“We would sleep in open corridors of markets or inns if they so allowed and if they let us in. It was not permitted to stay with a relative or even at the local Jamaat’s as there was a good chance that the local Jamaat would naturally be hospitable, killing the whole idea behind this journey. We could not ask for a lift, or help of any kind from anyone, however, if there arose an opportunity to earn some money through labour, then we could earn it and spend it the way we chose, but this would obviously take up our time and we wouldn’t be able to make it back in time.

“The whole idea behind this journey was ‘survival and resourcefulness’. I remember that as I was approaching Rabwah on my way back, Mir Daud Ahmad Sahib was on patrol and spotted me walking. He came to me and asked how I was doing. I replied to him by saying, ‘Mir Sahib, I don’t know how I am feeling, but I am happy that I can travel many miles on foot, should I ever have to.’”

So the training of undergoing such tests where one has to walk or run for miles and miles has been a flagship of Ahmadi youth. The department of Sehat-e-Jismani in Majlis Khuddam-ul-Ahmadiyya has been there from the very inception of the organisation in the late 1930s. What is even better now is that alongside the training of enduring hardships, the element of charity has been added to make it even more beneficial; not only for those taking part, but for society at large.

The walks that Jamia Ahmadiyya Rabwah or Khuddam-ul-Ahmadiyya once held in the good old days of Pakistan, are no longer possible in Pakistan as they were in their initial shape and form. To live as an Ahmadi in Pakistan is not easy at all; target killing, torturing, persecution of all kinds and forms have become a norm. 

However, in countries where religion does not automatically call for persecution, Ahmadi Muslim youth are not only upholding their golden values and traditions, but holding them higher and higher.

Important Prayers to Recite

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Friday Sermon

15 June 2018

Important Prayers to Recite

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After reciting the Tashahud, Ta‘awuz, and Surah Al-Fatihah, Hazrat Khalifatul Masih Vaa stated: 

While mentioning the importance of the Friday Prayer, the Holy Prophetsa said on one occasion, “There comes such an hour on [Friday], which, if a Muslim encounters while standing in prayer, then whatever supplication they make, it is accepted, or whatever goodness they ask for, it is granted to them by God Almighty.” (Sahih Al-Bukhari, Kitab-ul-Jumu’ah, Hadith 935)

With regards to this Hadith, some people believe that the sermon delivered as part of the Friday prayer is also a part of the prayer. Hence, it is also included in that special hour which one can experience. 

In any case, the Friday Prayer bears a special significance. Its observance has been made compulsory upon every male who has reached adolescence and the age of maturity, except in extreme circumstances. (Sunan Abu Dawood, Kitab-ul-Salat, Hadith 1067)

Everyone supplicates during prayers according to their own thinking and needs. There are also some, who, although offer their prayers, are not moved to make any special supplications. They simply offer the prayers, repeat the words of the prayer and consider it to be sufficient. They are unaware of the importance of prayer. 

Thus, today, on this last Fridayof Ramadan, I deemed it appropriate to recite certain prayers, so that those who are not sufficiently aware may also understand the significance of prayers and so that we, as a Community, may present our prayers and supplications before God Almighty. Moreover, [in this manner we can] collectively pray for the acceptance of these supplications during the congregational prayer. 

Among these prayers, I have selected some from the Holy Quran, of the Holy Prophetsa, and have also included some prayers of the Promised Messiahas. There are also some general prayers. 

I will now recite some Quranic prayers and some of the prayers of the Holy Prophetsa. Those, who are familiar with these prayers, can recite them silently after me and also say “Ameen”. 

May God Almighty accept our prayers. 

سُبْحَانَ اللّٰهِ وَبِحَمْدِهٖ سُبْحَانَ اللّٰهِ الْعَظِيْمِ اَللّٰهُمَّ صَلِّ عَليٰ مُحَمَّدٍ و اٰلِ مُحَمَّدٍ

Firstly, there are the prayers from the Holy Quran:  

رَبَّنَآ اٰتِنَا فِي الدُّنْيَا حَسَنَةً وَّفِي الْاٰخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ

“Our Lord, grant us good in this world as well as good in the world to come, and protect us from the torment of the Fire.” (The Holy Quran, 2:202)

رَبَّنَآ اَفْرِغْ عَلَيْنَا صَبْرًا وَّتَوَفَّنَا مُسْلِمِينَ

“Our Lord, pour forth upon us steadfastness and cause us to die resigned unto Thee.” (The Holy Quran, 7:127)

اَللّٰهُمَّ رَبَّنَآ اَنْزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ تَكُونُ لَنَا عِيدًا لِّاَوَّلِنَا وَاٰخِرِنَا وَاٰيَةً مِّنْكَ وَارْزُقْنَا وَاَنْتَ خَيرُ الرّٰزِقِينَ

“Our Lord, send down to us a table from heaven spread with food that it may be to us a festival, to the first of us and to the last of us, and a Sign from Thee; and provide sustenance for us, for Thou art the Best of sustainers.” (The Holy Quran, 5:115)

رَبَّنَآ اِنَّنَا سَمِعْنَا مُنَادِيًا يُّنَادِيْ لِلْاِيمَانِ اَنْ اٰمِنُوْا بِرَبِّكُمْ فَاٰمَنَّا۔ رَبَّنَا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَكَفِّرْ عَنَّا سَيِّاٰتِنَا وَتَوَفَّنَا مَعَ الْاَبْرَارِ

“Our Lord, we have heard a Crier calling us unto faith, ‘Believe ye in your Lord,’ and we have believed. Our Lord, forgive us, therefore, our errors and remove from us our evils, and in death number us with the righteous.” (The Holy Quran, 3:194)

رَبَّنَآ اٰمَنَّا بِمَآ اَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشّٰهِدِينَ

“Our Lord, we believe in that which Thou hast sent down and we follow this Messenger. So write us down among those who bear witness.” (The Holy Quran, 3:54)

رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ اِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَّدُنْكَ رَحْمَةً اِنَّكَ اَنْتَ الْوَهَّابُ

“Our Lord, let not our hearts become perverse after Thou hast guided us; and bestow on us mercy from Thyself; surely, Thou alone art the Bestower.” (The Holy Quran, 3:9)

رَبِّ هَبْ لِيْ مِنْ لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَآءِ

“My Lord, grant me from Thyself pure offspring; surely, Thou art the Hearer of prayer.” (The Holy Quran, 3:39)

رَبَّنَا هَبْ لَنَا مِنْ اَزْوَاجِنَا وَذُرِّيّٰتِنَا قُرَّةَ أَعْيُنٍ وَّاجْعَلْنَا لِلْمُتَّقِيْنَ اِمَامًا

“Our Lord, grant us of our wives and children the delight of our eyes, and make us a model for the righteous.” (The Holy Quran, 25:75)

رَبِّ اَوْزِعْنِيْٓ اَنْ اَشْكُرَ نِعْمَتَكَ الَّتِيْٓ اَنْعَمْتَ عَلَيَّ وَعَلٰى وَالِدَيَّ وَاَنْ اَعْمَلَ صَالِحًا تَرْضٰهُ وَاَصْلِحْ لِيْ فِيْ ذُرِّيَّتِيْ۔ اِنِّيْ تُبْتُ اِلَيْكَ وَاِنِّيْ مِنَ الْمُسْلِمِينَ

“My Lord, grant me the power that I may be grateful for Thy favour which Thou hast bestowed upon me and upon my parents, and that I may do such good works as may please Thee. And make my seed righteous for me. I do turn to Thee; and, truly, I am of those who submit to Thee.” (The Holy Quran, 46:16)

رَبِّ هَبْ لِيْ مِنَ الصّٰلِحِيْنَ

“My Lord, grant me a righteous heir.” (The Holy Quran, 37:101)

رَبِّ اِنِّيْ لِمَآ اَنْزَلْتَ اِلَيَّ مِنْ خَيْرٍ فَقِيرٌ

“My Lord, I am in need of whatever good Thou mayest send down to me.” (The Holy Quran, 28:25)

رَبِّ اَوْزِعْنِيْٓ اَنْ اَشْكُرَ نِعْمَتَكَ الَّتِيْٓ اَنْعَمْتَ عَلَيَّ وَعَلٰى وَالِدَيَّ وَاَنْ اَعْمَلَ صَالِحًا تَرْضٰهُ وَاَدْخِلْنِيْ بِرَحْمَتِكَ فِيْ عِبَادِكَ الصّٰلِحِينَ

“My Lord, grant me the will and power to be grateful for Thy favour which Thou hast bestowed upon me and upon my parents, and to do such good works as would please Thee, and admit me, by Thy mercy, among Thy righteous servants.” (The Holy Quran, 27:20)

رَبِّ اَعُوْذُ بِكَ مِنْ هَمَزٰتِ الشَّيٰطِينِ۔ وَاَعُوْذُ بِكَ رَبِّ اَنْ يَّحْضُرُوْنِ

“My Lord, I seek refuge in Thee from the incitements of the evil ones. And I seek refuge in Thee, my Lord, lest they come near me.” (The Holy Quran, 23:98-99)

رَبِّ زِدْنِيْ عِلْمًا

“O my Lord, increase me in knowledge.” (The Holy Quran, 20:115)

رَبِّ اشْرَحْ لِيْ صَدْرِيْ۔ وَيَسِّرْ لِيْٓ اَمْرِي۔ وَاحْلُلْ عُقْدَةً مِّنْ لِّسَانِيْ۔ يَفْقَهُوْا قَوْلِيْ

“My Lord, open out for me my breast, and ease for me my task, and loose the knot of my tongue, that they may understand my speech.” (The Holy Quran, 20:26-29)

رَبَّنَآ اٰتِنَا مِنْ لَّدُنْكَ رَحْمَةً وَّهَيِّئْ لَنَا مِنْ اَمْرِنَا رَشَدًا

“Our Lord, bestow on us mercy from Thyself, and provide for us right guidance in our affair.” (The Holy Quran, 18:11)

رَبِّ اَدْخِلْنِيْ مُدْخَلَ صِدْقٍ وَّ اَخْرِجْنِيْ مُخْرَجَ صِدْقٍ وَّاجْعَلْ لِّيْ مِنْ لَّدُنْكَ سُلْطٰنًا نَّصِيْرًا

“My Lord, make my entry a good entry and then make me come forth with a good forthcoming. And grant me from Thyself a helping power.” (The Holy Quran, 17:81)

رَبِّ ارْحَمْهُمَا كَمَا ربَّيٰنِيْ صَغِيْرًا

“My Lord, have mercy on them even as they nourished me in my childhood.” (The Holy Quran, 17:25)

“My Lord, bestow wisdom on me and join me with the righteous; and give me a true reputation among posterity; and make me one of the inheritors of the Garden of Bliss.” (The Holy Quran, 26:84-86)

رَبِّ اِنِّيْ ظَلَمْتُ نَفْسِيْ فَاغْفِرْ لِيْ

“My Lord, I have wronged my soul, therefore forgive me.” (The Holy Quran, 28:17)

رَبَّنَآ اَتْمِمْ لَنَا نُوْرَنَا وَاغْفِرْ لَنَا اِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“Our Lord, perfect our light for us and forgive us; surely Thou hast power over all things.” (The Holy Quran, 66:9)

رَبَّنَآ اٰمَنَّا فَاغْفِرْلَنَا وَارْحَمْنَا وَاَنْتَ خَيْرُ الرَّاحِمِيْنَ

“Our Lord, we believe; forgive us therefore our sins, and have mercy on us; for Thou art the Best of those who show mercy.” (The Holy Quran, 23:110)

رَبَّنَا ظَلَمْنَآ اَنْفُسَنَا وَاِنْ لَّمْ تَغْفِرْلَنَا وَتَرْحَمْنَا لَنَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ

“Our Lord, we have wronged ourselves; and if Thou forgive us not and have not mercy on us, we shall surely be of the lost.” (The Holy Quran, 7:24)

رَبَّنَآ لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظّٰلِمِيْنَ

“Our Lord, put us not with the unjust people.” (The Holy Quran, 7:48)

رَبِّ لَا تَذَرْنِي فَرْدًا وَّاَنْتَ خَيْرُ الْوٰرِثِيْنَ

“My Lord, leave me not childless, and Thou art the Best of inheritors.” (The Holy Quran, 21:90)

رَبِّ اِمَّا تُرِيَنِّيْ مَا يُوْعَدُوْنَ۔ رَبِّ فَلَا تَجْعَلْنِيْ فِي الْقَوْمِ الظّٰلِمِيْنَ

“My Lord, if Thou wilt show me that with which they are threatened. My Lord, then place me not with the wrongdoing people.” (The Holy Quran, 23:94-95)

رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَّعِلْمًا فَاغْفِرْ لِلَّذِيْنَ تَابُوْا وَاتَّبَعُوْا سَبِيْلَكَ وَقِهِمْ عَذَابَ الْجَحِيْمِ۔رَبَّنَا وَاَدْخِلْهُمْ جَنّٰتِ عَدْنٍ الَّتِيْ وَعَدْتَّهُمْ وَمَنْ صَلَحَ مِنْ اٰبَآئِهِمْ وَاَزْوَاجِهِمْ وَذُرِّيّٰتِهِمْ۔اِنَّكَ اَنْتَ الْعَزِيزُ الْحَكِيْمُ۔وَقِهِمُ السَّيِّاٰتِ۔ وَمَنْ تَقِ السَّيِّاٰتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهٗ۔ وَذٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ

“Our Lord, Thou dost comprehend all things in Thy mercy and knowledge. So forgive those who repent and follow Thy way; and protect them from the punishment of Hell. And make them, our Lord, enter the Gardens of Eternity which Thou hast promised them, as well as such of their fathers and their wives and their children as are virtuous. Surely Thou art the Mighty, the Wise. And protect them from evils; and he whom Thou dost protect from evils on that day — him hast Thou surely shown mercy. And that indeed is the supreme triumph.” (The Holy Qur’an, 40:8-10)

رَبَّنَا اغْفِرْلَنَا وَلِاِخْوَانِنَا الَّذِيْنَ سَبَقُوْنَا بِلْاِيْمَانِ وَلَا تَجْعَلْ فِيْ قُلُوْبِنَا غِلًّا لِّلَّذِيْنَ اٰمَنُوْا رَبَّنَآ اِنَّكَ رَؤُوْفٌ رَحِيْمٌ

“Our Lord, forgive us and our brothers who preceded us in the faith, and leave not in our hearts any rancour against those who believe. Our Lord! Thou art indeed Compassionate, Merciful.” (The Holy Quran, 59:11)

رَبِّ اغْفِرْ لِيْ وَلِوَالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِنًا وَّلِلْمُؤْمِنِيْنَ وَالْمُؤْمِنٰتِ۔ وَلَا تَزِدِ الظّٰلِمِينَ اِلَّا تَبَارًا

“My Lord, forgive me and my parents, and him who enters my house as a believer, and the believing men and the believing women; and increase Thou not the wrongdoers but in perdition.” (The Holy Quran, 71:29)

رَبَّنَاوَاٰتِنَا مَا وَعَدْتَّنَا عَلٰي رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيٰمَةِ۔ اِنَّكَ لَا تُخْلِفُ الْمِيْعَادَ

“Our Lord, give us what Thou hast promised to us through Thy Messengers; and disgrace us not on the Day of Resurrection. Surely, Thou breakest not Thy promise.” (The Holy Quran, 3:195)

اَنْتَ وَلِيُّنَا فَاغْفِرْلَنَا وَارْحَمْنَا وَاَنْتَ خَيْرُ الْغَافِرِيْنَ

“Thou art our Protector; forgive us then and have mercy on us, for Thou art the Best of those who forgive.” (The Holy Quran, 7:156)

رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا

“Our Lord, avert from us the punishment of Hell; for the punishment thereof is a lasting torment.” (The Holy Quran, 25:66)

رَبَّنَآ اِنَّنَآ اٰمَنَّا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَقِنَا عَذَابَ النَّارِ

“Our Lord, we do believe; forgive us, therefore, our sins and save us from the punishment of the Fire.” (The Holy Quran, 3:17)

رَبِّ اجْعَلْنِيْ مُقِيْمَ الصَّلٰوةِ وَمِنْ ذُرِّيَّتِيْ رَبَّنَا وَتَقَبَّلْ دُعَآءِ۔رَبَّنَا اغْفِرْلِيْ وَ لِوَالِدَيَّ وَلِلْمُؤْمِنِيْنَ يَوْمَ يَقُوْمُ الْحِسَابُ

“My Lord, make me observe Prayer, and my children too. Our Lord! bestow Thy grace on me and accept my prayer. Our Lord, grant forgiveness to me and to my parents and to the believers on the day when the reckoning will take place.” (The Holy Quran, 14:41-42)

رَبِّ نَجِّنِيْ وَاَهْلِيْ مِمَّا يَعْمَلُوْنَ

“My Lord, save me and my family from what they do.” (The Holy Quran, 26:170)

رَبِّ اِنَّ قَوْمِيْ كَذَّبُوْنِ۔ فَافْتَحْ بَيْنِيْ وَبَيْنَهُمْ فَتْحًا وَّنَجِّنِيْ وَمَنْ مَّعِيَ مِنَ الْمُؤْمِنِيْنَ

“My Lord, my people have treated me as a liar. Therefore judge Thou decisively between me and them; and save me and the believers that are with me.” (The Holy Quran, 26:118-119)

رَبِّ انْصُرْنِيْ عَلَي الْقَوْمِ الْمُفْسِدِيْنَ

“Help me, my Lord, against the wicked people.” (The Holy Quran, 29:31)

اَنِّيْ مَغْلُوْبٌ فَانْتَصِرْ

“I am overcome, so come Thou to my help!” (The Holy Quran, 54:11)

رَبَّنَا لَا تُؤَاخِذْنَآ اِنْ نَّسِيْنَآ اَوْ اَخْطَاْنَا۔ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ اِصْرًا كَمَا حَمَلْتَهٗ عَلَي الَّذِيْنَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهٖ وَاعْفُ عَنَّا وَاغْفِرْلَنَا وَارْحَمْنَآ اَنْتَ مَوْلٰنَا فَانْصُرْنَا عَلَي الْقَوْمِ الْكٰفِرِيْنَ

“Our Lord, do not punish us, if we forget or fall into error; and our Lord, lay not on us a responsibility as Thou didst lay upon those before us. Our Lord, burden us not with what we have not the strength to bear; and efface our sins, and grant us forgiveness and have mercy on us; Thou art our Master; so help us Thou against the disbelieving people.” (The Holy Quran, 2:287)

رَبَّنَآ اَفْرِغْ عَلَيْنَا صَبْرًا وَّثَبِّتْ اَقْدَامَنَا وَانْصُرْنَا عَلَي الْقَوْمِ الْكٰفِرِيْنَ

“O our Lord, pour forth steadfastness upon us, and make our steps firm, and help us against the disbelieving people.” (The Holy Quran, 2:251)

رَبَّنَا اغْفِرْلَنَا ذُنُوْبَنَا وَاِسْرَافَنَا فِيْٓ اَمْرِنَا وَثَبِّتْ اَقْدَامَنَا وَانْصُرْنَا عَلَي الْقَوْمِ الْكٰفِرِيْنَ

“Our Lord, forgive us our errors and our excesses in our conduct, and make firm our steps and help us against the disbelieving people.” (The Holy Quran, 3:148)

رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَاَنْتَ خَيْرُ الْفَاتِحِيْنَ

“O our Lord, decide Thou between us and between our people with truth, and Thou art the Best of those who decide.” (The Holy Quran, 7:90)

رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظّٰلِمِيْنَ وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰفِرِيْنَ

“Our Lord, make us not a trial for the wrongdoing people. And deliver us by Thy mercy from the disbelieving people.” (The Holy Quran, 10:86-87)

رَبِّ انْصُرْنِيْ بِمَا كَذَّبُوْنِ

“O my Lord, help me, for they have treated me as a liar.” (The Holy Quran, 23:40)

رَبِّ ابْنِ لِيْ عِنْدَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِيْ مِنْ فِرْعَوْنَ وَعَمَلِهٖ وَنَجِّنِيْ مِنَ الْقَوْمِ الظّٰلِمِيْنَ

“My Lord! Build for me a house with Thee in the Garden; and deliver me from Pharaoh and his work, and deliver me from the wrongdoing people.” (The Holy Qur’an, 66:12)

Now, there are prayers from the Ahadith. 

It is narrated that the Holy Prophetsa taught the following prayer: 

“O Allah! Forgive me my mistakes; protect me from the evil of my lack of knowledge, ignorance and injustice in my affairs and safeguard me from every harm and evil, of which You are aware far greater than I. O Allah! Forgive me my mistakes. Forgive all of my mistakes, whether they were committed knowingly, unknowingly or in a manner of a joke, as they are all within me. Forgive all of my mistakes, which I have already committed and which I have not yet committed; those which I committed secretly and those which I committed openly. You are the One, Who causes people to progress and regress and only You are Powerful over all things.” (Sahih Al Bukhari, Kitabul Dawaat, Hadith 6398)

Then, there is [another] prayer of the Holy Prophetsa.

اَللّٰهُمَّ لَكَ اَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ اٰمَنْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَا قَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ اَنْتَ الْمُقَدِّمُ وَاَنَتَ الْمُؤَخِّرُ لَا اِلٰهَ اِلَّا اَنْتَ

“O Allah! I forsake everything for You and put all my trust in You, believe in You, and incline towards You. With Your help I contend against the enemy. I have come to You for judgement in my case, so forgive all my past and future sins, those that are concealed and those which are evident. You cause people to progress and also restrain them. There is none worthy of worship except You.” (Sahih Al Bukhari, Kitabul Dawaat, Hadith 6317)

اَللّٰهُمَّ اَنْتَ رَبِّي لَا اِلٰهَ اِلَّا اَنْتَ خَلَقْتَنِيْ وَاَنَا عَبْدُكَ وَاَنَا عَلَي عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ اَعُوْذُبِكَ مِنْ شَرِّ مَا صَنَعْتُ اَبُوْءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَاَبُوْءُ لَكَ بِذَنْبِيْ فَاغْفِرْلِيْ فَاِنَّهٗ لَا يَغْفِرُ الذُّنُوْبَ اِلَّا اَنْتَ

“O Allah! You are my Lord, there is none worthy of worship except You. You created me and I am Your servant. And I am steadfast in Your covenant and Your promise to the best of my capability. I seek refuge in You from the evil effects of my deeds. I acknowledge Your blessings and favours. I confess my sins, so forgive me, as there is none except You who forgives sins.” (Sahih Al Bukhari, Kitabul Dawaat, Hadith 6306)

اَللّٰهُمَّ اِنِّيْ اَعُوْذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعْ وَمِنْ دُعَآءٍ لَا يُسْمَعْ وَمِنْ نَفْسٍ لَا تَشْبَعْ وَمِنْ عِلْمٍ لَا يَنْفَعْ۔ اَعُوْذُبِكَ مِنْ هٰؤُلَآءِ الْاَرْبَعْ

“O Allah! I seek Your deliverance from a heart which is devoid of fear, a prayer which is not accepted, a self which knows no contentment, and the knowledge which is not beneficial. My Guardian, I seek shelter from these four things.” (Sunan At Tirmizi, Abwaab ul Dawaat, Hadith 3482)

يَا مُقَلِّبُ الْقُلُوْبِ ثَبِّتْ قَلْبِيْ عَلَي دِيْنِكَ

“O the Convertor of Hearts, make my heart steadfast on Your faith.” (Sunan At Tirmizi, Abwaab ul Qadr, Hadith 2140)

اَللّٰهُمَّ اِنِّيْ اَسْئَلُكَ الْهُدٰي وَالتُّقٰي وَالْعَفَافَ وَالْغِنٰي

“O Allah! I beg You to grant me guidance and Your fear. I beg You for chastity and contentment.’ (Sunan At Tirmizi, Abwaab ul Dawaat, Hadith 3489)

اَللّٰهُمَّ اِنَّا نَجْعَلُكَ فِيْ نُحُوْرِهِمْ وَنَعُوْذُبِكَ مِنْ شُرُوْرِهِمْ

“We take You as a shield against whatever is in their [enemy’s] heart. We seek protection against every evil of theirs and its dangerous effects.” (Sunan Abu Dawood, Kitabul Witr, Hadith 1537)

اللّٰهُمَّ اِنِّيْ اَسْئَلُكَ حُبَّكَ وَ حُبَّ مَن يُّحِبُّكَ وَالْعَمَلَ الَّذِيْ يُبَلِّغُنِيْ حُبَّكَ۔ اَللّٰهُمَّ اجْعَلْ حُبَّكَ اَحَبَّ اِلَيَّ مِنْ نَفْسِيْ وَاَهْلِيْ وَمِنَ الْمَآئِ الْبَارِدِ

“O Allah, I implore You for Your love and the love of those who love You and also such conduct as should lead me to Your love. O Allah, make Your love dearer to me than my soul and my family and my wealth and dearer to me than [refreshing] cold water.” (Sunan At Tirmizi, Abwaab ul Dawaat, Hadith 3490)

Then there is a lengthy prayer in which it is narrated from Hazrat Ibn Abbasra that he heard the Holy Prophetsa recite the following prayer:

“O Allah, I seek Your mercy, which can guide my heart and accomplish my affairs. Bestow success upon my disjointed affairs. Unite me with those that have been separated from me. Grant dignity to those who are with me. Purify my actions. Inspire me with wisdom and guidance. Bestow upon me things that I love and save me from every evil. O Allah, grant me such faith and certainty that prevents disbelief. And bestow upon me such grace, which makes me the recipient of Your generosity in this world and in the Hereafter. 

“O Allah, make every decision of mine fruitful, grant me the company of martyrs and the life of Your obedient servants and victory over enemies. O Lord, I have come to Your threshold with my needs. Although my thinking is faulty and my planning is weak, I still depend on Your mercy. So, O the Arbiter of all affairs and Bestower of peace of mind, I beg you to save me from the punishment of the Fire, as You save people from the raging seas. Protect me from perdition and the trials of the grave. 

“O my Lord, Grant me those things which I have not even thought about. The matters which I have not even begged of You. The good things for which the intention has not yet arisen, but You have promised these blessings to any of Your servants or You are going to give these blessings to any of Your creation, I too have desire for them O Lord of the Universe, I beseech You in the name of Your mercy to grant me every such blessing. 

“O Allah, the Firm Friend and the Master of guidance and wisdom, I beg You to grant me peace on the day of Resurrection. In the eternal period I am desirous of attaining Paradise in the company of Your pious people, who bow and prostrate before You, and who fulfil their covenants. Surely, You are Gracious and loving. Without doubt You do what You will. 

“O Allah, make us such guided leaders who do not go astray themselves and do not lead others astray. Make us harbingers of peace for Your loved ones and enemy of Your enemies. I beg You in the name of Your love, to make us love everyone who loves You and make us, for Your sake, hostile to Your enemies. 

“O Allah, this is our humble supplication. Its acceptance depends on You. This prayer is all we have laboured for. We now, put our complete trust in You.

“O Allah, enlighten my heart for me, light up my grave, put light in front of me and behind me, put light on my right and on my left, put light above me and beneath me, enlighten my sight and my hearing, brighten up my hair and skin, fill my flesh and blood with light, and make light penetrate into my bones. O Lord, increase light in my heart and bestow such light on me that it makes me an embodiment of light.

“Holy is the One, Who presides over the universe with greatness. Holy is the Being, and offering praise to any other being cannot be justified. Holy is the Bestower of blessings and favours. Holy is the Lord of Honour and Glory. His is the Majesty and Honour.” (Sunan At Tirmizi, Abwaab ul Dawaat, Hadith 3419)

Then, there are the prayers of the Promised Messiahas. The Promised Messiahas wrote a prayer for one of his companions in a letter. This prayer was written for Chaudhry Rustam Ali Sahib:

يَا مَنْ هُوَ اَحَبُّ مِنْ كُلِّ مَحْبُوْبٍ اِغْفِرْلِيْ وَتُبْ عَلَيَّ وَادْخِلْنِيْ فِيْ عِبَادِكَ الْمُخْلَصِيْنَ۔

 “O Thou Who is worthy to be loved than all other beloveds! Forgive me and bestow Your Mercy and enumerate me amongst Your devotees. We are Your sinful servants and we have been consumed by our inner desires. Forgive us and save us from the afflictions of the hereafter.” (Al Hakam, Vol. 5, no. 29, dated 10 August 1901, p. 9)

The Promised Messiahas once wrote a letter to Hazrat Khalifatul Masih Ira and reminded him of the following prayer: 

“O Benevolent God! I am a worthless, sinful and heedless servant of Yours. You have seen me commit injustices upon injustices, yet always bestowed rewards upon rewards. You have seen me commit sin upon sin and yet You conferred Your favour upon favour. You have always concealed my flaws and granted me countless bounties. Thus, even now, grant mercy to this unworthy and sinful one and forgive me my boldness and ungratefulness. Alleviate this sorrow of mine – for there is none else save You who can help.” (Maktubaat-e-Ahmad, Vol.2, pg.10, letter no.2 addressed to Hazrat Khalifatul Masih Ira)

The prayer taught by the Promised Messiahas in order to completely immerse oneself in God is: 

“O Lord of all the worlds! It is beyond me to offer You gratitude for all Your favours. You are most Merciful and Compassionate, and the bounties that You have conferred upon me are countless. Forgive me my sins, lest I am ruined. Fill my heart with sincere love for You, so that I may receive life. Cover my faults and allow me to perform such deeds which become the source of Your pleasure. I seek refuge in Your noble countenance lest Your punishment may befall me. Have mercy and save me from the calamities of this world and the hereafter for all grace and compassion is in Your hand. Ameen.” (Maktubaat-e-Ahmad, Vol. 2, p. 159, letter no. 3 addressed to Hazrat Nawab Muhammad Ali Khanra)

We should also remember the Muslim world in general in our prayers. May God Almighty create unity amongst them and may He remove the division in their hearts and unite them. May their mutual hostility come to an end and may God Almighty stop the hand of the enemy who, as a result, is taking advantage of this and prevent them from harming Islam. 

May God Almighty create the spirit of contentment within all Ahmadis, men and women alike. May He save them from every evil and grant them steadfastness. May they always remain attached to the Nizam-e-Jamaat [administrative structure of the Jamaat] and the institution of Khilafat. May He also grant the Nizam-e-Jamaat the ability to fulfil the due rights of the Jamaat members and enable the office-bearers to truly understand their responsibilities. May He enable all the Waqifeen [life-devotees] to render their services with the true spirit of Waqf [dedication]. 

May God Almighty protect us from the wicked ploys of the Dajjal and all its evils. May God Almighty stop the hands of all those powers that seek to weaken Muslims and protect them from its evils. This will not only cause the Muslim world to be destroyed but in fact will bring about a devastation in the entire world. May God Almighty protect us from this destruction. 

May God Almighty elevate the status of the martyrs of Ahmadiyyat and may He Himself protect their loved ones they have left behind. May He grant the means to free those who have been imprisoned due to Ahmadiyyat. May God Almighty alleviate the difficulties of all those who are engrossed in any sort of trouble. 

May He cure all those who are suffering from ailments. May God Almighty alleviate the difficulties of everyone, whether they are facing them for political reasons or religious reasons. Particularly members of the Ahmadiyya Community living in various countries, may He alleviate their troubles and stop the hand of the enemy’s oppression.  

There are now only a few Darvesh [those Ahmadis who stayed behind in Qadian after the partition of the Indian subcontinent] who remain in Qadian. Some people in Qadian are going through hardships. Similarly, those living in Pakistan – especially in Rabwah – their circumstances are being made more and more difficult by the Government and they are making efforts in Pakistan to further complicate the situation of the Ahmadis. May God Almighty also protect them from the oppressors and improve their situation. 

Likewise, apart from Pakistan, there are certain areas in India where there is a Muslim majority and as a result of this there are atrocities carried out against Ahmadis. May God Almighty seize the hands of these wrongdoers. Similarly in Indonesia, whenever they find the opportunity, these oppressors treat the Ahmadis in a cruel manner. A few days ago, they forced a small Jamaat out of their homes, leaving them homeless. May God Almighty also keep them under His protection and guard them from the evil of the enemies. 

As has been mentioned previously regarding Muslim countries that the violent attacks in Yemen have recommenced due to the altercations of groups in Iraq and Syria and due to differences amongst the tribes, Muslims are killing other Muslims.  May God Almighty grant them understanding and enable them to act upon the true teachings of the Prophet they follow, and may He enable them to accept the Mahdi and Messiah whom God Almighty has sent in this era, so that they may be saved from the wrong path they are treading on, and so that their life in this world and the next may be saved. 

Furthermore, may God Almighty bless the wealth and lives of those who are making sacrifices and contributing towards the different Chandas [financial contributions] of the Jamaat. These days, MTA is playing a vital role towards propagating the message. May God Almighty reward all the workers and volunteers of MTA and enable them to serve even more than before. Nowadays MTA Africa, which has been newly launched, is also spreading the message. These workers are all locals. May God Almighty grant them knowledge and understanding and enable them to make better programmes to spread the true message of Islam in their countries and to the world at large.  

(Translated by The Review of Religions)