Hazrat Khalifatul Masih Vaa presided over the Lajna session on the second day of the 53rd Jalsa Salana at 12:05pm.
The session began with the recitation of the Holy Quran by Hibatul Noor Sahiba; verses 12-14 of Surah al-Hujurat (chapter 49) were recited followed by the Urdu translation read out by Quratul Ain Tahir Sahiba. A poem written by Hazrat Khalifatul Masih IIra was then melodiously recited by Amatu-Nur Sahiba.
Photo courtesy of @JalsaConnect (Twitter)
Huzooraa graciously presented awards to over 115 Ahmadi women for the achievement of academic excellence across various fields of education, these included both UK and achievers from abroad.
After Tashahud, Ta‘awuz and the recitation of Surah al-Fatihah, Hazrat Amirul Momineenaa recited verse 21 of Surah al-Hadid (chapter 57) and verse 19 of Surah al-Hashr (chapter 59), followed by their translations.
Huzooraa said that he had received reports of women speaking during Jalsa Salana sessions. He said that they should be mindful not to talk among themselves during formal sessions in the future.
Huzooraa then presented statistics that portray the religious condition of the world; people do not believe in religion and even those who do are of very low standards faith.
Ahmadis should care about saving the world from falling into the pit of fire, however, first we should ask ourselves if our own condition is such that we give preference to the love of Allah before the world.
The purpose of this Jalsa is to develop our spiritual, moral and educational conditions. We must ask ourselves whether these are the purposes we have come for or whether we are here for socialising only?
Referring to the Quranic verses recited at the outset, Huzooraa said that Allah tells us that the world is temporary and we should not think it is to last forever. Allah has declared that the world is a mere pastime and sport. Can an intelligent man spend his whole life in leisure and games? In worldly terms, this is not possible and if one does this, then their lives ultimately result in ruin.
Huzooraa said that some women write to him and inform him of their husbands who waste time watching television or in social gatherings and rely on social income for financial sport. Huzooraa said that they have no real reason for this, and as a result, they cause restlessness and discord within their homes.
Allah says that if we do not fulfil the rights of Allah, His worship, serving faith and are totally engrossed in earning wealth, then this will be the sport and pastime of the world.
Referring to his opening address the previous day, Huzooraa reiterated that the Promised Messiahas said that if we take the oath of Bai‘at, then our actions should be in accordance with the conditions of Bai‘at. Both men and women need to transform themselves to adopting piety.
Huzooraa said that when he questions some men about their engrossment in worldly pursuits, they answer by saying that their wives demand too much of them. For this reason, they must work more and therefore cannot spare time for worship. Huzooraa emphasised that such an excuse is nonsense; in such an instance, they are putting their wives and Allah on the same pedestal. They should fear Allah as this is no less than committing Shirk.
Addressing the audience, Huzooraa said that if women really do pose such demands, then they should remember that this is not how an Ahmadi woman should be. Ahmadi women should clearly say to their husbands, that leaving faith for the world is wrong and not something she wants. An Ahmadi woman should clearly state that they want to fulfil the rights of God rather than attaining worldly objects.
After we pass on to the next abode, Allah will not question us on how much wealth we left behind or the number of children we brought up. He will ask us about our good actions, whether we fulfilled His rights, whether we presented a good example before our children. He will ask us whether wives told their husbands to prefer Allah over the world. If a believer does not do so, then they will be like that hot gust of wind that razes crops to the ground.
Huzooraa reiterated that these teachings are not just for women, but they are for all believers, including men.
During the time of the Holy Prophet, peace and blessings of Allah be upon him, the excuses of men about their wives were of such a nature that they would say, “My wife spends her whole time in worship and overlooks my needs.” And if women ever complained, they would inform the Holy Prophetsa that they did not take care of their own beauty as their husbands spent their time in worship alone. The Holy Prophetsa would advise men and women to fulfil the rights of their spouses along with worship.
The female companions would beautify themselves not for fashion or to show the world, rather they did so to create a pure atmosphere within their household.
Huzooraa said that women should not put on make-up and walk around in the streets without purdah. Huzooraa also highlighted that modesty is the true adornment of women and they should take pride in this. To say, “We have familial ties or such and such families are family friends and for this reason we do not observe purdah” is entirely incorrect.
When the hijab is left, it is then that immodesty spreads.
Huzooraa recognised that there would be some press members present during his speech who might remark, “Look how these people draw rules for their women.” Huzoor said that we should not care about what others think, but rather we should follow what Allah has taught us.
Photo courtesy of @JalsaConnect (Twitter)
Boys should not have sleepovers at other houses either as this is important to uphold modesty.
The female companions had such obedience for the Holy Prophetsa that once he sent a companion to see a wedding proposal. When this companion met with the girl’s father, he disapproved and did not allow the companion to look at her daughter. The daughter, who knew the Holy Prophetsa had sent him, herself showed her face and immediately said that if the Holy Prophetsa commanded this, then who was she to oppose. The companion instantly lowered his own gaze out of respect for the level of piety and obedience the female companion displayed.
Hazrat Amirul Momineenaa emphasised that the Holy Prophetsa taught to opt for righteous and pious spouses. If both boys and girls begin to prefer righteous spouses, then we will witness an atmosphere where they shall be striving to become the most righteous. Households shall compete with one another to become the most pious and righteous.
If parents bring up their children according to religious values, then those children will also want to choose religious partners.
Once, the Holy Prophetsa warned women, saying that the woman who has gold jewellery made and flaunts it with great pride and shows it to other women and men, then they shall receive a great torment. Wearing jewellery is not forbidden, but being boastful and acting in a proud manner is incorrect. Showing beauty and jewellery should be for mahram relations [those relations with whom strict purdah has been excused by the Holy Quran].
Huzooraa said that this Jamaat has a responsibility to bridge the gap between the awwalin [pioneers] and akharin [those of the latter days].
It is our choice, Huzooraa said – do we wish to acquire the pleasure of Allah by following these companions or do we wish to follow Satan? Every Ahmadi should introspect and ask themselves whether they are following the examples of the Companionsra of the Holy Prophetsa or not.
The second verse of the Holy Quran Huzooraa was one that is recited in the Nikah ceremony. It highlights the need to be righteous and the importance of doing deeds that shall become useful in the Hereafter. It is righteousness and fulfilling the rights of Allah and his creation that shall be questioned. Fashion and worldly wealth shall not be examined.
If we leave pious children behind, then they will aid in our own spiritual development as well. If mothers bring children up in a proper manner, then the children will be pious and righteous.
Allah knows what is hidden and He cannot be fooled. He knows what we conceal and therefore knows exactly how well we follow the teachings of the Promised Messiahas.
Today’s mothers and those girls who will Insha-Allah soon become mothers should plan to develop their spiritual conditions and increase their knowledge so that they are able to bring their children up in a proper manner. They should be able to teach their children that the world is not our aim, but rather it is following the commandments of Allah.
If our own spiritual conditions are not up to the mark, we cannot expect any change within our own children. If we want our children to become good spiritual servants of Allah, then proper planning and action is required.
Hazrat Amirul Momineenaa reminded the audience that Allah does not care how pious one’s parents were; it is only our own actions that will count – they will be responsible for their actions and we, our own. The Holy Prophetsa reminded his daughter, Hazrat Fatimara, that she would not be forgiven merely because she was the daughter of the Prophetsa. Only her good actions would attract the forgiveness of Allah.
Concluding his address, Huzooraa prayed for Ahmadi parents to prefer Allah over the world and bring up such children who can set their eyes on faith rather than the world.
Huzooraa then graciously listened to various poems recited by groups of Lajna from an array of nationalities after which he visited the creche, where mothers and children sit in a designated marquee to listen to the Jalsa proceedings.
Thereafter, Huzooraa proceeded to the men’s marquee to lead Zuhr and Asr prayers at approximately 2:15pm.
After his Friday Sermon on 2 August 2019 at Hadeeqatul Mahdi during Jalsa Salana UK, Hazrat Amirul Momineen, Khalifatul Masih Vaa announced the launch of the new MTA smart TV app and formally launched the app through a large touch-screen with the click of a button, inaugurating the app and making it available to viewers all over the world.
Hazrat Amirul Momineenaa said:
“On behalf of MTA, there is an announcement today that a new app is being launched by MTA International – a smart TV app. In any country of the world, after downloading this app, viewers can access all channels of MTA on LG, Philips, Amazon Fire TV, Sony and Android television sets without a dish antenna, [the channels being] MTA 1, MTA 2, MTA 3 Al-Arabiyya and MTA Africa. Apart from this, by the grace of God, MTA is already available on Samsung televisions in the USA. This was the announcement and those living abroad can benefit from this app. After Jumuah, I will Insha-Allah launch this too.”
Screenshot of the new MTA smart TV app, courtesy of MTA International
Our correspondent sat down with Director of IT for MTA International, Adil Mansoor Sahib, who told us:
“The entire project started in July 2017 when we went to IBC and spoke to the relevant people about how this smart TV app could be made a reality. We carried on with research and actually found a company who were happy to build the app for us. Thereafter, we went to Hazrat Amirul Momineenaa and while Huzooraa was happy with the proposal, he instructed us to perform a survey for Ahmadis living around the world on whether the need was felt for this app. Huzooraa then told us that he wanted to personally see the questions for the survey.”
After submitting the survey, Huzooraa graciously approved it. He then instructed for it to be sent throughout the world and for it to be put up on the MTA website for quick and easy access. The survey was conducted in early 2018.
Results were positive and presented to Hazrat Khalifatul Masih Vaa. All results pointed to the fact that there was a genuine need and interest for such an app. Aside from feedback from the survey, MTA had been receiving many emails requesting this feature. Work began on the smart TV app just after Jalsa Salana UK 2018 in July.
There were 6 milestones altogether that had to be achieved by the team, with the seventh being the testing of the app. With all this done, it was 6-7 weeks ago that the team was happy with the app, but the next step was to get individual approvals for all the platforms mentioned by Huzooraa in his Friday Sermon, for example Philips, LG, Samsung and Sony. This was all a challenging task as they all had to be approached separately and all had their own requirements.
Describing the final stages of the app, Adil Mansoor Sahib told Al Hakam:
“When finalised, the entire team demonstrated the new app on a television screen for Huzooraa at the new Markaz in Islamabad.
“Everything seemed to be going to plan. However, Samsung had not responded in time. With only a few days left until the inauguration, we decided that we would not pursue the smart TV app for Samsung televisions.
“By the sheer grace of Allah and through the prayers of our beloved Imamaa, Samsung responded two days ago, on Wednesday, and now, Alhamdolillah, the app is ready for Samsung television sets.”
Adil Sahib, whilst describing the loving attention by Hazrat Amirul Momineenaa, said:
“I wrote to Huzooraa to request the launch as he had said to return to him once everything was complete. Huzooraa had written very lovingly with his own hand, ‘Dua’, showing that he had prayed for the success of this project.
“With that, we understood that Huzooraa had prayed and that there was nothing more we needed. Then this Tuesday, the Managing Director for MTA International, Muniruddin Shams Sahib told us that Huzooraa would inaugurate the app on Friday at Jalsa; that turned everything around as it was unanticipated. Only yesterday were we told by the private secretariat that Huzooraa would mention the launch in his Friday Sermon.”
Adil Mansoor Sahib explained to us what the new app has to offer:
Screenshot of the new MTA smart TV app, courtesy of MTA International
“The new smart TV app plays all four MTA channels currently receivable by satellite as live stream and all in full HD. It has the ability to arrange for more live streams and channels in future. It also has significant on-demand content and some programmes are available with 16 languages, like the Friday Sermon.
“It has the ability for viewers to listen in German, French, Urdu, English, Bengali, Arabic and so on. The MTA smart TV app also displays closed captions in multiple languages, shows an in-depth electronic programme guide for all channels and can login and save personalised playlists. Now, the new feature is that it can pre-roll a promo for any programme about to be broadcast, just as other channels’ apps play advertisements.”
Those readers who possess smart TVs should make full use of this new feature and stay connected with MTA through this means as much as possible.
Readers are requested to pray for the success of this new project and remember the team that worked on it and the entire worldwide MTA staff in their prayers.
Hazrat Khalifatul Masih Vaa inaugurated the 53rd Jalsa Salana UK with the flag hoisting ceremony at 4:35pm. The ceremony included the hoisting of Liwa-e-Ahmadiyyat by Hazrat Amirul Momineenaa and the Union Jack by Amir Jamaat-e-Ahmadiyya UK. Hazrat Amirul Momineenaa then led everyone in dua.
Thereafter, Huzooraa proceeded to the men’s Jalsa Gah for the first session of this year’s Jalsa.
The opening session started with the recitation of the Holy Quran by Rashid bin Khattab Sahib. Verses 191-196 from Surah Al-e-Imran were recited. Translation in Urdu was then read out by Naseer Ahmad Qamar Sahib.
A Persian poem of the Promised Messiahas was then read out by Syed Ashiq Hussain Sahib, who also presented the Urdu translation of the poem before the audience. The poem signified the greatness and grandeur of the Holy Prophetsa.
An Urdu poem was then read out by Musawir Ahmad Sahib. This poem was also written by the Promised Messiahas on the significance of righteousness and virtue.
Hazrat Amirul Momineenaa then delivered his address before the tens of thousands attending Jalsa Salana UK and the millions watching at home via MTA. After Tashahud, Ta‘awuz and Surah al-Fatihah, Huzooraa recited verse 194 of Surah Al-e-Imran followed by its Urdu translation.
Huzooraa expressed that the reason we have gathered for this Jalsa is to gain the blessings of Allah. It is Allah Who has enabled us to accept the Promised Messiahas, Who guided us towards the teachings of Allah and His prophets.
The Promised Messiahas had made it clear that after performing Bai‘at, we must change ourselves in accordance with Allah and His Prophet’ssa commandments. Otherwise the prayer, “O our Lord, we have believed” (Surah Al-e-Imran, V:194) is completely meaningless. It is thus imperative that we self-analyse and introspect on our standards; are they in accordance with the standards set by Allah?
If we do not carry out any good works, then our claim is naught. To develop true belief, it is imperative that we try and search for the standards Allah has set for us, the standards the Holy Prophetsa set and the Promised Messiahas. By doing so, we will be able to get an understanding about our condition.
We should thank Allah, Who sent the Promised Messiahas to refresh our faith. Further, we should thank Allah, Who has enabled us to gather for these three days of spirituality. These three days will only benefit us if we try and polish our own faith. It will only be polished if we try and live up to the standards set by the Promised Messiahas.
Huzooraa said that he would discuss various teachings of the Promised Messiahas that stress upon the standards he desired within members of the Jamaat.
The Promised Messiahas once said, “To develop true faith, righteousness is necessary because without it, faith cannot even be initiated.” It is righteousness that enables faith to grow; without it, faith can never develop.
Photo courtesy of AMA UK
Hazrat Amirul Momineenaa then read out an array of extracts by the Promised Messiahas displaying the importance of developing Taqwa (righteousness). The Promised Messiahas said that if people truly were righteousness, they would never sin. The Promised Messiahas also expressed that the laws set by governments cannot not protect one from sin. This is because governments cannot follow each person. However, if one believes that Allah is always watching them, then it is impossible to sin. On the other hand, if one thinks that Allah is not watching them, then this is the condition of an atheist.
The Promised Messiahas said that Allah has initiated everything with righteousness. Then, the Promised Messiahas said that prayers, fasting etc. will only be accepted when one is a muttaqi (righteous and God-fearing person). Once this happens, Allah bestows from where one cannot even imagine.
Reading out various verses of the Holy Quran, Huzooraa relayed upon the importance of righteousness. One such verse is that angels descend upon those believers who are steadfast, and these angels inform such a person that Allah will grant them heaven and friendship.
The Promised Messiahas held that the plane of righteousness is empty in the current age. He said that with righteousness comes success. Looking at world religions today, righteousness has disappeared and the true God does not exist within them.
Huzooraa said that Allah sends His messengers to establish righteousness within the world; the Promised Messiahas was sent for this reason also.
The Promised Messiahas said that those who only do Bai‘at to be protected from the punishment of Allah are wrong in doing so – such righteousness should be reached, which protects one from the punishment of God.
The Promised Messiahas taught that when one is righteous, Allah grants them salvation from every problem. It is only righteousness that is worthy of respect and one’s qualifications do not prove anything – the only thing that counts eventually is if they are righteous. The Promised Messiahas said that if an uneducated person is righteous, then they would be respected in the eyes of Allah.
Righteousness is not just leaving sins, rather excelling in good morals is righteousness also. Displaying a good conduct – meeting people with good manners, caring, fulfilling the rights of others, loving – is part of righteousness. Until and unless a person develops complete good morals, they shall not be named as a righteous person and possessing one or two good attributes is not enough.
The Ahadith mention that Allah becomes the feet and hands of a righteousness person.
Quoting the Promised Messiahas, Huzooraa said:
“Salat has to be offered five times a day, by every person. It should not be wasted. Offer Salat continuously with such a belief that if Allah wills, He has the power to accept my prayer at this very time.”
The Promised Messiahas said that one should have utmost belief that Allah can accept prayers instantly within a second. Such a person should recognise that they are standing before the All-Hearing, All-Knowing and All-Encompassing God .
The Promised Messiahas said to pray with great fervour and to never lose hope.
When one reaches a level that they present problems and wants before Allah Alone, then this is true belief – it is this what Allah, His Prophetsa and the Promised Messiahas desire of us.
The Promised Messiahas explained that it is impossible for faith and sin to coexist simultaneously, much like day and night cannot. The Promised Messiahas said to continuously read his book, Noah’s Ark.
Huzooraa said that social media is rife with attacks on the Jamaat and the Promised Messiahas – to counteract this we must change ourselves for the better. If we do so, Allah will come to our help.
The Promised Messiahas continuously told his Jamaat not to rely merely on physical proclamation of Bai‘at. The aim should be to attain the kernel, not the shell. If the follower does not act, then the holiness and purity of the saint cannot be of any benefit. Similarly, if one does not take medicine prescribed by a doctor, they will not heal.
The Promised Messiahas said that by merely performing Bai‘at, one cannot be satisfied. Believing alone means nothing unless it is accompanied by action. The Promised Messiahas thus emphasised to pray day and night, with great anguish, in order to attain guidance.
Huzooraa said that it is imperative to listen to the words of the Promised Messiahas and act upon them.
On the subject of good works at the correct and appropriate time, the Promised Messiahas said that one should keep an eye out for spiritual thieves. One should always be mindful over whether they are carrying out good works for mere display. Every good action should be free from any underlying personal purpose, except the pleasure of Allah.
Photo courtesy of AMA UK
Huzooraa further related extracts of the Promised Messiahas on the importance of carrying out righteous deeds. The Promised Messiahas said that even if one person is righteous within a household, the whole household is safeguarded.
The Promised Messiahas said that there are those who know that they commit sins, while others do not. It is for this reason that Allah has given us the opportunity for istighfar (seeking forgiveness from faults).
Huzooraa said that the Promised Messiahas desired for his Jamaat to develop a true living connection with Allah. He wanted his Jamaat to be free from laziness as laziness stops one from praying. The Promised Messiahas said that only those are truly within his Jamaat who strive to act in accordance to his teachings. Without action, one cannot reach spiritual heights.
The Promised Messiahas advised that one should, before every action, ask themselves whether an action is according to the will of Allah or not. They should use their intelligence to judge whether an action is positive or negative in the sight of Allah.
The Promised Messiahas said that after analysing the society of today, one will see that true righteousness has vanished. The Quran is in its original form, the Hadith are present, yet faith and action are not present. It is for this reason that Allah sent the Promised Messiahas and this is Allah’s favour upon humanity.
Huzooraa said that the Promised Messiahas explained that avoiding sin is no merit; good actions are needed.
The Promised Messiahas said that Allah wants the world to know that all power lies in the hands of God; to attain this, one needs to pray. Satan desires man to be weak in this regard because he knows that whatever success man attains shall be through prayer alone.
Expounding further on the writings of the Promised Messiahas, Huzooraa said to read the Holy Quran and to never lose hope in Allah. The Promised Messiahas said to offer Salat in its proper manner and not to read the Quran as if it is an ordinary book. We should read it with the certainty that it is the book of Allah.
Photo courtesy of AMA UK
One should offer prayers during Salat. Whatever our prayers are, they should be done within Salat.
Huzooraa spoke of the greatness of the Holy Quran in light of the Promised Messiah’sas writings. Those who think that the Quran is full of mere stories, they disrespect it and do not understand it.
The Promised Messiahas took pity at the spiritual condition of Muslims and the lack of good works carried out by them. Hazrat Ahmadas then expressed his desire for those who have a relation with him to act in accordance with the teachings of the Quran. The Jamaat that Allah wants to establish cannot be maintained without good works.
Then, the Promised Messiahas said, “By entering this Jamaat … you should not simply be what you were before.” A true transformation should take place, no worry should come upon a follower of the Promised Messihas, no matter how many enemies they develop.
At the end of his speech, Huzooraa prayed that Allah enables us to experience that transformation, which will enable us to attain true righteousness; that we, through our actions, are able to call the world towards the true path.
Huzooraa said to pray for the condition of the world, particularly the political conditions of Muslim nations.
Huzooraa prayed for peace and harmony to be established in the world and that Allah enables us to wave the standard of Islam throughout the world.
The Friday Sermon today officially starts the beautiful period of Jalsa Salana UK for this year.
While many have travelled a long way to be in the presence of their Imam, Hazrat Khalifatul Masih Vaa, many more Ahmadis will be tuning into the MTA broadcast, as well as keeping an active eye on social media for updates.
Insha-Allah, throughout the 3-day event, Al Hakam aims to cover Huzoor’saa engagements and speeches so that Ahmadis around the world are kept up to date and feel as though they are actively part of Jalsa UK.
A major event before Jalsa Salana UK is the inspection of arrangements and inauguration of duties by Hazrat Amirul Momineen, Khalifatul Masihaa. During the inspection, Huzooraa inspects the arrangements of Jalsa Salana, ensuring that the guests of the Promised Messiahas, who flock from all over the world, will be looked aft er well and that plans are set to run the grand operation smoothly.
This year, after delivering the Friday Sermon at Baitul Futuh on 26 July, Huzooraa inspected the arrangements at Baitul Futuh – one of the major sites of Jalsa UK operations.
After the sermon, many volunteers were seen assembling at their relevant departments to welcome their beloved Imamaa and to inform him of their respective arrangements.
Huzooraa started the inspection from the ladies’ food marquee, where food is served not only for the guests staying at Baitul Futuh but those staying at a number of other locations. Girls sang taraney (choral poems) as Huzooraa blessed their marquee with his footsteps.
From here, Huzooraa proceeded to the men’s food marquee, followed by men’s accommodation at the Baitul Futuh complex where residence is arranged for participants during the Jalsa hospitality period. A separate marquee has been allocated in the car park of Baitul Futuh to accommodate male guests, where Huzooraa inspected the bedding that all guests will use in the marquee.
All these guests, men and women, will be moved to the accommodation marquees in the Jalsa Gah at Hadeeqatul Mahdi on Thursday, the day before Jalsa starts.
Jalsa Salana UK arrangements at Baitul Futuh
Huzooraa proceeded to the Jalsa Salana reception where the administration will welcome guests, prepare for their accommodation and provide food.
Zaheer Ahmad Khan Sahib, Naib Afsar Jalsa Salana UK, told Al Hakam:
“Recently, a proposal was sent to Huzooraa that locals of Baitul Futuh, Fazl Mosque and Islamabad be offered a parchi [ticket] system, where if they have guests, they may be able to obtain food from the Jamaat’s Langar so that food does not go to waste and it benefits the local Ahmadis, much like the system that was in place during the Rabwah Jalsa Salanas. Thus, Huzooraa, during the inspection, enquired of me whether this was being implemented this year.
“Sadrs of local Jamaats or their representatives, according to Huzoor’saa instruction, will be available 24 hours a day to issue such tickets. During the inspection, Huzooraa said, ‘Even if the Sadrs are not available, no one should be denied food.’”
Huzooraa then enquired about various arrangements and graciously gave instructions to the people at work. One such department was the department of overseas registration, of which Khawaja Abid Rasheed Sahib is nazim, from whom Huzooraa enquired about the procedure of registering guests.
Inauguration of Jalsa duties
On Sunday, 28 July, Hazrat Amirul Momineenaa inspected various sites of Jalsa Salana UK and later officially inaugurated the Jalsa duties.
At around 4:40pm, Hazrat Amirul Momineenaa left his residence in Islamabad and proceeded towards various departments that are offering duties during these Jalsa days in Islamabad.
Huzooraa visited the reserve marquee where special guests are offered food throughout the day.
Thereafter, Huzooraa walked past the general car park in Islamabad, where many families had gathered to say Salam, and inspected the ladies’ and men’s food marquee. This department has been offering duties for over a week now, and will continue to do so for the rest of the week, and some for even another week.
After visiting these departments, Huzooraa left with his entourage for Jamia Ahmadiyya UK in Haslemere, approximately a 20-minute drive away. Jamia UK is currently housing many of the guests that have travelled for the convention from around the world.
Huzooraa arrived at Jamia at around 5:15pm and was welcomed by many Arabic-speaking guests who sang choral poems in Arabic. Huzooraa was then welcomed by volunteers, women and men, who have travelled from far and wide to serve the guests staying at Jamia.
Hafiz Ijaz Ahmad Tahir Sahib, Nazim Reserve 1 then informed Huzooraa about the total number of volunteers and showed Huzooraa the sleeping arrangements and showering facilities for guests, which Huzooraa carefully observed. Thereafter, Huzooraa proceeded towards the dining area where organisers had on display some of the food that is served there.
After heading to the ladies’ food area, where ladies sang poems in Arabic, Huzooraa departed from Jamia and headed towards Hadeeqatul Mahdi where the main Jalsa arrangements are.
Upon arrival in Hadeeqatul Mahdi, Huzooraa first went inside his residence, after which he came out to inspect the many departments situated at the main Jalsa site.
Huzooraa first visited the barn area, where the Langar Khana, roti plant and Jalsa stores are located. At the Langar, Huzooraa was shown various dishes like aloo gosht and tested the quality of the food, offering guidance and advice to the cooks.
Rafi Shah Sahib, Nazim Langar 1, told Al Hakam, “Huzooraa had instructed the Langar Khana this year to grind their own masala [spices and herbs]. Huzooraa instructed us not to use garam masala, which consists of spices and herbs like cinnamon, cloves and black cardamom. So this year, these were not used and we put together our own spices and avoided garam masala.”
Huzooraa inspecting Jalsa Salana UK arrangements at Hadeeqatul Mahdi
At the roti plant, Huzooraa was shown a new piece of equipment by Agha Abdul Karim Abid Sahib, Nazim Roti Plant in Hadeeqatul Mahdi; this new machinery has been designed to cut the dough into 9-kilogram pieces, assisting the many volunteers at the roti plant, who previously would have to do this all manually. This was designed and built by an Ahmadi pilot, Fathey Ahmad Sahib. Alongside this, Huzooraa inspected the roti plant and tested the quality of the rotis being cooked.
Huzooraa then made his way to the accommodation store, where he checked the quality of the mattress through a demonstration by Hassan Sahib of the accommodation department.
Before proceeding to enquire about the car park arrangements from Maqbool Ahmad Sahib, Naib Afsar Jalsa Salana, Huzooraa was greeted by a line of volunteers working in the electrics department. Whilst observing the main car park, Huzooraa enquired about how many tracks would be used and where they would be placed.
Huzooraa visited the tents area and observed how the facility had been set up. As the Lajna side of the Jalsa Gah is adjacent to this part, Huzooraa visited the Lajna registration, security and scanning marquee at the main Lajna entrance.
The next stop on Huzoor’saa route was the Khidmat-e-Khalq operation and site-security command centre, after which was the crucially important first aid facility. Huzooraa walked into the marquee and enquired about the arrangements, giving important instructions about how the facility should be ready to respond to any given situation. In the Homeopathy Dispensary, Huzooraa issued instructions to Dr Hafeez Bhatti Sahib.
Abdul Quddus Arif Sahib, Sadr Majlis Khuddam-ul-Ahmadiyya UK and Afsar Khidmat-e-Khalq at Jalsa Salana UK told us:
“Huzooraa enquired about the response time in case of an emergency, to which Huzooraa was told that it was half a minute. Huzooraa particularly enquired about the number of CCTV cameras on site and their locations as there is an increase in number of cameras this year.”
IT plays a very important role by turning the farmland of Hadeeqatul Mahdi into a modern facility with best of the range communication services and connectivity arrangements – two facilities that have become a basic necessity for modern life. Maqbool Ahmad Sahib, Naib Afsar responsible for this section, briefed Huzooraa about this year’s arrangements.
We all know how Huzooraa is keen about the hospitality of his guests at Jalsa Salana. This keenness is evident from every instruction that Huzooraa gives to the administration during the inspection. However, the dining area is where Huzooraa ensures that everyone will have food that is clean, healthy and sufficient. Having examined the dining facilities, Huzooraa walked towards the main Jalsa Gah. The Review of Religions team stood in a line on the side of Huzoor’saa walkway and greeted Huzooraa. On his way, Huzooraa stopped in front of the Ahmadiyya Archive and Research Centre exhibition and the Al Hakam Hub. Huzooraa enquired about the glass wall whether it always used to be transparent or whether it was a new addition this time.
From there, Huzooraa went into the Jalsa Gah and addressed the Jalsa duty holders. This dignified event started with the recitation of the first five verses of Surah al-Mulk by Mahmood Vardi Sahib, followed by the translation in English by Nisar Orchard Sahib.
Next, Huzooraa delivered an address in which he commended the preparations of Jalsa Salana. Huzooraa said that by the grace of Allah, every year, we are witnessing progress in the organisation and preparations for Jalsa Salana. In fact, Huzooraa expressed that he believed that Jalsa Salana preparations are out of the best to date. Further, Huzooraa said that the organisation we have currently at Jalsa, only raises one concern; that the workers start to imagine that no more improvements can be made, and thus, due care and hard work is not made, or prayers are not made as they should be. Huzooraa stressed that this mindset should not be adopted.
Huzooraa told the volunteers to pray that Allah blesses our efforts in arrangements for Jalsa. Huzooraa also advised the volunteers to protect their prayers and even if Salat is inevitably missed in congregation, one should ensure they offer their prayers at another time. Huzooraa said to always keep in mind that human effort, without the blessings of Allah, cannot be successful.
After the inspection, Huzooraa enquired from the management about the backdrop measurements and other details to do with the stage.
Huzooraa then made his way to the Lajna Jalsa Gah where all Jalsa volunteers on the ladies’ side had convened.
After visiting the ladies’ side, Huzooraa inspected the MTA transmission truck and broadcast unit, giving detailed guidance for the many upcoming MTA broadcasts during Jalsa. Before proceeding to the main MTA offline compound, Huzooraa noticed MTA International Lajna team standing to one side and Huzooraa met them all and enquired about their roles during Jalsa.
In the main MTA compound – where MTA 3, MTA Africa, French stream, MTA Programming, IT, Production, MTA office, stores and various other departments are situated – Huzooraa inspected the site and took a glance at all the volunteers who had gathered at MTA.
After walking past the translation marquee, where many volunteers will simultaneously translate the Jalsa proceedings in the three-day event, Huzooraa proceeded towards the rear end of the men’s Jalsa Gah where Huzooraa graced a dinner with all Jalsa volunteers and workers.
Al Hakam will, Insha-Allah, be reporting throughout the 3 days of Jalsa Salana UK on Huzoor’saa engagements and speeches. Follow our Twitter handle:
@AlHakamWeekly
and download our app to receive notifications of Al Hakam live-reporting throughout Jalsa Salana UK.
The migration of Khilafat from Pakistan to the United Kingdom in 1984 was a momentous occasion in the history of Jamaat-e-Ahmadiyya; a story of hardship, followed by ease. The move was sudden and came as a shock to Ahmadis around the world, particularly those in Pakistan.
Wandsworth Town Hall where Jalsa UK once took place
The Jamaat, blessed with the arrival of Hazrat Khalifatul Masih IVrh was the United Kingdom – a small community of humble means. Very soon, this Jamaat witnessed the divine blessings Khilafat attracts, a new era for the progress of Jamaat-e-Ahmadiyya was about to unfold before the world.
An example of this success is the transformation of Jalsa Salana held in the UK.
From the outset, Hazrat Khalifatul Masih IVrh instilled the importance of Jalsa Salana within the minds of the UK Jamaat members, while also laying great stress upon the proper hospitality of guests.
an aerial view of Hadeeqatul Mahdi, the current venue for Jalsa Salana UK
Scanning through records, one can witness the sheer blessings of Allah at every Jalsa and how the insight, guidance and presence of Khalifatul Masih matured Jalsa Salana UK into the enormous, highly organised International Jalsa we witness today.
The story of Jalsa Salana United Kingdom journeys through Allah’s blessings and captures the magnificence of Khilafat-e-Ahmadiyya.
Jalsa Salana UK
1984: The 19th Jalsa Salana of the UK Jamaat was a great moment in history. It was the first Jalsa attended by Hazrat Khalifatul Masih IVrh after his migration from Pakistan. It was for two days – 25 and 26 August – a few months after Huzoor’srh arrival. Their was a humble attendance and it was held in Mahmood Hall at the Fazl Mosque, while the final session took place at Tolworth Recreation Centre, London. Huzoorrh delivered a speech on the final day, highlighting the importance of tabligh.
From this point on, Jalsa Salana UK was to function as the Markazi (central) Jalsa and Khilafat would steer this ship towards continuous progress.
1985: This year marked the first ever Jalsa held at Islamabad. It was a new chapter in the history of Jamaat-e-Ahmadiyya. Khuddam and Ansar flocked to Islamabad to prepare it for Jalsa Salana. It became the largest gathering than any previous year in the history of the UK Jamaat, with over 7,000 attendees. The Jalsa Salana instantly bore an international capacity as guests from 48 countries attended. The beautiful Islamabad would now serve as the Jalsa Salana UK site for the next 18 years.
The first International Majlis-e-Shura also took place after this Jalsa.
Huzoorrh held the first Jalsa Salana press conference at Café Royalle, London, attended by 27 Foreign delegates.
1986: The entire proceedings of the 21st Jalsa Salana UK was recorded on video and audio cassettes.
International conferences began appearing at Jalsa. These included conferences of missionaries, doctors, architects and engineers and the International Ahmadiyya Association for Human Rights.
1987: Several new features appeared this year. Flags of countries being represented at Jalsa Salana were hoisted adjacent to the main Jalsa Gah. The number of flags, to this date, continues to increase.
A new roti plant was installed in Islamabad, producing thousands of rotis (flat bread) for Jalsa Salana guests.
Before Jalsa Salana, the first International Tabligh and Tarbiyat Conference of the Jamaat was held, with 30 delegates from all over the world participating.
For the first time, a large number of Arab and African guests attended. Two Nigerian kings who had accepted Ahmadiyyat also attended and received garments of the Promised Messiahas by Hazrat Khalifatul Masih IVrh, fulfilling the prophecy, “Kings shall seek blessings from thy garments.”
For first time, the French translation of Jalsa Salana was provided.
New conferences were held this year, including the International Forum for Centenary Celebrations and the International Audit Conference.
1988: The 23rd Jalsa Salana was the last major function of the first century of Ahmadiyyat held on 22 and 24 July 1988 at Islamabad. Eid-ul-Adha was celebrated on last day of Jalsa.
1989: This marked the centennial year of the worldwide Ahmadiyya Jamaat. A special exhibition of the Jamaat’s achievement was set up at Jalsa and a record number of attendees was also witnessed, with a total of 12,748 guests.
During the Jamaat’s centenary Jalsa Salana, Hazrat Khalifatul Masih IVrh, in his inaugural address, spoke of the persecution of Ahmadis in Pakistan.
A very special feature of this Jalsa was that Huzoorrh invited Hazrat Maulvi Muhammad Hussainra, a companion of the Promised Messiahas who, in spite of his old age and health conditions, flew to the UK to attend the Jalsa on the instruction of Huzoorrh.
Hazrat Khalifatul Masih IVrh requested him to sit adjacent to him on stage. Huzoorrh told the audience that by virtue of seeing this companion, the audience had become tabi‘een (the second generation aft er a prophet who have been in the company of a companion).
Earlier, Huzoorrh had set a target for the centenary celebrations of the Jamaat: to spread to 100 countries in 100 years. By Jalsa Salana, the Jamaat, by the grace of Allah, had spread to 120 countries.
By this year, 50 translations of the Holy Quran had been completed.
1990: This was the Silver Jubilee of Jalsa Salana UK.
1991: Jalsa Salana was relayed live on radio to 11 counties. The coverage was heard in the main cities of Bangladesh, Pakistan, Germany, Japan, Mauritius, New Zealand, Sweden, Spain, Kenya, Indonesia and Fiji.
The release of a new edition of Tafsir-e-Saghir in Urdu and A Man of God by Iain Adamson.
For first time, a large delegation from the USSR attended Jalsa UK. Huzoorrh mentioned the various publications that were printed during the year in Russian and that publishing companies in Russia had requested for Jamaat literature. 80 people from the USSR accepted Ahmadiyyat. Huzoorrh said this Jalsa held historical significance as the prophecy of the Promised Messiahas (that Russians would accept Ahmadiyyat) was fulfilled and the foundations of Ahmadiyyat had been sown in Russia.
1992: The first Jalsa Salana was broadcast live on MTA to several countries, with more than 50,000 viewers. Hazrat Khalifatul Masih IVrh mentioned how this was a fulfi lment of the Promised Messiah’sas revelation, “I shall cause thy message to reach the corners of the earth.”
Huzoorrh expressed how Allah had blessed the Jamaat in miraculous ways – on 7 January 1938, the first loudspeaker was installed in Masjid Aqsa, Qadian and it was a huge development within the Jamaat. However, MTA was now broadcasting the Khalifa’s video and audio live to the whole world.
Baba Anoop Singh Baidi from the 15th generation of Hazrat Guru Baba Nanak’s off spring attended Jalsa Salana UK and addressed the gathering. He invited Jamaat members to Qadian.
1993: The 28th Jalsa Salana UK was monumental as the first International Bai‘at took place. It is estimated that more than 200,000 people from across the world participated in this Bai‘at. Huzoorrh wore the blessed green coat of the Promised Messiahas and recited the Bai‘at wording in Urdu, which was then translated immediately in various languages. The International Bai‘at, from this date onwards, became one of the greatest highlights of Jalsa Salana UK and has taken place every year with an ever-increasing participation.
This Jalsa was broadcast to 5 continents.
For the first time, Arabic press reports of Jalsa Salana UK were published.
1994:Asiran-e-rah-e-maula (prisoners in the name of Allah) of Sahiwal, Pakistan, who were released after nearly 10 years imprisonment were invited as special guests of Jalsa Salana UK. Hazrat Khalifatul Maish IVrh called them onto the stage and embraced them in front of the worldwide Jamaat.
During the concluding address of the 29th Jalsa Salana, Ahmadis from across the globe began ringing MTA International and gave messages of congratulations; these messages were read out live by Huzoorrh.
1995: A new feature this year was the live online streaming of Jalsa Salana UK on alislam.org, the Jamaat’s official website.
1996: The entire proceedings of Jalsa Salana on MTA were broadcast along with simultaneous translations in 8 languages. The recordings were made available online on alislam.org. For the first time, a question and answer session was held on the first day of Jalsa, exclusively for foreign guests.
1999: A new milestone for Lajna Imaillah this year was reached as Lajna from 40 countries attended Jalsa.
1999: Hazrat Khalifatul Masih IVrh showed the pocket-watch of the Promised Messiahas to the audience. This was also relayed on MTA. Parhezi (special dietary food) was made available to all guests this year.
2000: Two kings from Benin received garments of the Promised Messiahas by Hazrat Khalifatul Masih IVrh at Jalsa Salana, once again fulfilling the prophecy of the Promised Messiahas, “Kings shall seek blessings from thy garments.” The new Jalsa Radio FM covered live proceedings of Jalsa for 3 days. Jalsa FM developed into Jalsa FM 87.7 and today, it covers a wide area and includes multiple programmes, weather updates, traffic updates and, of course, the live proceedings of Jalsa Salana.
Exhibitions by Humanity First were on display for the first time. MTA International also presented an exhibition. The ladies involved in the scheduling department set up a display showing the activities of MTA in various countries.
2003: The 37th Jalsa Salana UK was significant as it was the first Jalsa of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa after Allah bestowed him with the mantle of Khilafat.
This Jalsa witnessed a record number of attendees, reaching 25,000 from 81 countries. Huzooraa highlighted the purpose of Jalsa Salana in light of the Promised Messiah’sas writings and emphasised the importance of remembering Allah, Durood, and Istighfar.
Tahir Foundation was launched by Hazrat Khalifatul Masih Vaa at Jalsa Salana.
2004: Huzooraa announced at Jalsa his desire for an additional 15,000 Musian to join the blessed scheme of Wasiyyat. In this way, by 2005, the centenary of Wasiyyat, we will reach 50,000 Musian since 1905.
The academic awards for excellence in studies became a new feature at Jalsa Salana UK. Hazrat Amirul Momineenaa presented men and ladies with these awards.
This year was the first time the main Jalsa Gah marquees had ventilators to regulate the temperature as the months chosen for Jalsa had previously been very hot.
2005: As the Jalsa was growing, Islamabad proved to be inadequate to cater for the tens of thousands attending. Therefore, the 39th Jalsa Salana UK was held in the Rushmoor Arena, Aldershot. Islamabad was used for accommodation, parking and dining.
During Jalsa Salana, Huzooraa announced the purchase of a new site for Jalsa in Hampshire, which was 208 acres, nearly 10 times Islamabad.
2006: Two years after Huzooraa was chosen as Khalifatul Masih, the Jamaat was blessed with a new site in the beautiful countryside of Alton, Hampshire; it was named Hadeeqatul Mahdi (Garden of the Mahdi) by Hazrat Amirul Momineenaa. The 40th Jalsa Salana UK was held here. The attendance was larger than any previous year with more than 29,000 guests representing 81 countries.
It was a totally new setup; a mini city had to be erected. Accordingly, a great number of volunteers came for waqar-e-amal to get the grounds of Hadeeqatul Mahdi ready for Jalsa; these included over 1,000 Lajna members.
15 more marquees were set up and most of the guests were able to reside at Hadeeqatul Mahdi. This enormous site had space for more than 5,000 cars, and buggies were used to transport the elderly and disabled during Jalsa Salana.
The setup and wind-up of Jalsa Salana at Hadeeqatul Mahdi had to be done within a 28-day time frame, according to the local council’s rules, a new challenge for the Jalsa organisers.
Two large Langars (kitchens) were created in Islamabad and Baitul Futuh. The Langar in Islamabad supplied food for Hadeeqatul Mahdi, while the food cooked at Baitul Futuh was given to Jalsa guests at Fazl Mosque and Baitul Futuh.
This year’s Jalsa took place 4 weeks after the tragic London bombings. The media reported on the Jalsa and noted Huzoor’saa condemnation of the attacks.
This was also the first Jalsa Salana recorded in HD (high defi nition) and preserved. Also, Jalsa Salana was streamed live for the first on MTA Online.
A new exhibition was on display: the Makhzan-e-Tasaweer department put up a spectacular exhibition of various historical images. This has now developed into one of the most visited displays at Jalsa Salana UK.
2007: The 41st Jalsa Salana UK witnessed MTA 3 Al-Arabiyya broadcasting live proceedings for the first time. Over the years, MTA 3 AlArabiyya has grown from strength to strength and now has its own studios at Jalsa Salana, from which various programmes in Arabic and studio discussions are aired throughout the Arab world.
An exponential amount of rainfall took place and created a new challenge for the Jalsa organisers at the Hadeeqatul Mahdi. However, guests showed great patience and continued with smiles on their faces. Local shops had run out of wellington boots, which were heavily used during this Jalsa.
Majlis Khuddam-ul-Ahmadiyya Germany sent a group of cyclists to Jalsa Salana UK to monitor the feasibility of bringing a larger group of Khuddam on bikes for the Khilafat centenary the following year.
2008: The 42nd Jalsa Salana UK, convened in the same year as Khilafat Centenary (1908-2008), witnessed a record 85 countries being represented and an attendance of 40,665 guests.
It was the 16th International Bai‘at Ceremony and Ahmadis from 193 countries took Bai‘at through MTA.
A larger roti plant was installed and used in Islamabad, while the old roti plant was on standby but also produced rotis in low numbers on the instruction of Huzooraa.
To celebrate 100 years of Khilafat, 100 Cyclists from Germany travelled to the UK on bicycles, drawing lots of media attention. This was in tradition with the cycling scheme started by Hazrat Khalifatul Masih IIIrh in Pakistan. Cycling to Jalsa during the Khilafat Jubilee year of 2008 was initiated by Khuddam Cyclists in Africa who cycled 1700 kilometres from Burkina Faso to Ghana for the annual Jalsa on old bikes and broken roads. Hazrat Khalifatul Masih Vaa expressed his desire for cycling to Jalsa to continue, as cycling had many benefits, one of which was tabligh.
2009: The 43rd Jalsa Salana saw the establishment of a new, large scale, health and safety department. With the growth of Jalsa Salana UK, governmental representatives had begun to regularly inspect Jalsa, ensuring health and safety standards were met.
This year, there was a national threat of swine flu as well. Accordingly, in complying with the instructions of Huzooraa, homeopathic medicine for the swine flu was distributed to guests throughout the 3 days. 15-20 kilograms of medicine was dispensed every day.
2010: The 44th Jalsa Salana UK was very special as it commemorated the martyrs of Lahore. Hazrat Amirul Momineenaa spoke of them in high regard. Speeches were delivered on the topic of the Lahore martyrs and the Jalsa Salana backdrop was designed in their remembrance.
As with every year, flags of the countries being represented by Jalsa guests were put up. This year, for the first time, the flag of Pakistan that was erected was sent by Pakistan’s high commission in London.
The translation of the Jalsa Salana proceedings reached 12 languages.
11 new countries were represented at Jalsa Salana.
2011: Food preparation shift ed from Islamabad to Hadeeqatul Mahdi; the food for Jalsa Salana would now be cooked in the new make-shift Langar Khana at Hadeeqatul Mahdi.
2012: At the occasion of the 46th Jalsa Salana, MTA live-stream was largely extended, and it was estimated that 300,000 people viewed the Jalsa online.
The accommodation of many of the dignitary guests outside the Jamaat was arranged at the newly acquired building of Jamia Ahmadiyya UK this year. In his Friday Sermon, Huzooraa spoke of the new Jamia UK site’s beauty and recommended those visiting from abroad to visit it. Over the years, Jamia Ahmadiyya UK has developed and housed an increasing number of Jalsa Salana guests. Huzooraa also inspected the arrangements at Jamia UK during the inspection prior to Jalsa. Mr Jolyn Martyn Clark, the grandson of Dr Henry Martyn Clark – an adversary of the Promised Messiahas – visited the Jalsa Salana and expressed his delight in meeting Huzooraa. Regarding the first meeting with Huzooraa, he expressed:
“It is very difficult to put in words what I felt; the depth of feeling, warmth and understanding I have never felt before. He was a good man, a great leader; sincerity with humility. I was shaken – I still am.”
Ms Ann Buckley, the granddaughter of John Hugh Smyth-Piggot – who had received warnings from the Promised Messiahas to repent from his claim of divinity – attended Jalsa Salana and mentioned the good feelings she had about the Ahmadiyya Community.
A new department for cleanliness was formed.
2013: The 47th Jalsa Salana UK commemorated Jamaat-e-Ahmadiyya UK’s Jubilee. In 1913, the first missionary, Hazrat Chaudhry Fateh Muhammad Siyalra arrived in England.
Various speeches and programmes commemorated the establishment of the Jamaat in the UK.
A new, fully equipped Langar Kitchen was built at Hadeeqatul Mahdi.
The first roti plant in Hadeeqatul Mahdi was installed. It was purchased from Lebanon and produced thousands of rotis (flat bread) every day.
Ghana National TV, for the first time, broadcast parts of Jalsa Salana UK. The following year (2014), this increased to a 90-minute slot covering each day.
The UK Jamaat presented £100,000 to Huzooraa for the jubilee of the UK Jamaat. Huzooraa announced that he would donate the money to the projects of IAAAE (International Association for Ahmadi Architects and Engineers).
2014: The 48th Jalsa Salana UK experienced exceptional press and media coverage, with 13 million people in the UK informed about the Jalsa through media, while a similar number of people outside the UK were also informed. Huzooraa commended the efforts by the press teams in his sermon following the Jalsa.
2015: A group of Canadian Khuddam travelled to the 49th Jalsa Salana UK to volunteer. These Khuddam performed an excellent job in the magnanimous task of Jalsa Salana wind-up and were commended by Hazrat Khalifatul Masih Vaa in his Friday Sermon. This waqfe-arzi group grew and expanded to USA Khuddam volunteering in the following years.
This year, again, there was a huge media coverage of Jalsa Salana UK. BBC News 24 broadcast from Jalsa three times, French national news agency AFP also broadcast about Jalsa and their coverage was aired on various websites, including Yahoo News, NBS News and MSN News. 34 radio interviews were broadcast including one by BBC radio 4. 10 million people listened to the Jalsa Salana proceedings on the radio in Congo. Ghana TV aired 8 hours of the UK Jalsa.
A life size replica of the Turin Shroud was on display by The Review of Religions’ team. A shroud expert, Barrie Schwortz, also attended and gave talks.
2016: This year was the silver jubilee of Jalsa Salana UK.
The live proceedings were broadcast on the newly launched MTA Africa. A separate studio was created for MTA Africa in Hadeeqatul Mahdi, from which various studio discussion were shown.
With the development of MTA Africa, many national TV channels broadcast proceedings of Jalsa, including Ghana National TV, Cine Plus TV Ghana, TV Africa, Sierra Leone, MI TV Nigeria, Benin, Rwanda, Uganda.
MTA online French stream was a new feature. It began to show live proceedings of Jalsa Salana along with studio discussions.
Several new exhibitions were seen, including The Al Qalam Project by The Review of Religions and launched by Huzooraa; thousands took part in it at Jalsa Salana.
Ahmadiyya Archive and Research Centre (ARC) also exhibited their first display of precious relics of the Promised Messiahas and Khulafa. This exhibition proved to be very popular with Jalsa guests and continues to grow each year.
Nizamat (department) waqf-e-arzi was created. The department organised the local and international volunteers arriving to serve at Jalsa Salana UK. In 2016, Huzooraa mentioned that Jalsa Salana UK has truly become international due to the various volunteers from across the world. Over 150 volunteers from Canada and USA took part in the Jalsa wind-up, while from the UK, about 6,000 girls and boys volunteered from all age groups.
The press and media department hit its biggest milestone with the largest media coverage than any previous Jalsa. BBC, Radio 4, Th e Economist, The Guardian, The Independent, Channel 4, The Daily Telegraph, Daily Mail, Daily Express, The Sun (most read newspaper in the UK), Radio LBC, London Live TV, Sky News, Channel 5, Scottish TV, Belfast Telegraph and Nottingham Post all covered the Jalsa. Print and online media reach was about 41 million. Overall, including all modes of media, the total coverage was to 135 million people.
2017: The 51st Jalsa Salana UK and the 25th anniversary of MTA International; by 2017, multiple channels of MTA were broadcasting Jalsa Salana live in various languages.
10 African channels showed the proceedings and in total, the coverage from across different countries was over 150 hours.
A chartered flight of 350 Canadian Khuddam was flown to the UK for Jalsa Salana waqare-amal.
Several new exhibitions were set up including the 25th Anniversary MTA Exhibition that was placed inside a gigantic bubble tent and offered Jalsa guests a 3D experience of the Bai‘at ceremony.
The first International Turin Shroud Conference was organised by The Review of Religions. Keynote speakers included shroud experts such as Bruno Barberis, Former President of the Scientific Committee of the International Centre of Sindonology and Barrie Schwortz, Official Documenting Photographer of the 1978 Turin Shroud Research Project.
2018: The 52nd Jalsa Salana UK. For the first time, MTA French was shown on satellite; four African satellite channels aired the French coverage of Jalsa Salana UK.
In 2019, 7 African channels will, Insha-Allah, air the Jalsa proceedings in French.
The UK tabligh department held the Al-Quran Exhibition and a speech competition about the life and character of the Holy Prophetsa. This was in response to the hate campaign initiated by the Dutch politician, Geert Wilders. Many non-Ahmadi and non-Muslim Europeans took part in this contest.
The newly launched Al Hakam newspaper displayed its first exhibition at Jalsa Salana.
(These facts and figures have been taken from reports published in The Muslim Herald, The Ahmadiyya Bulletin, Al Fazl, Al FazlInternational and various interviews. Compiled by Ataul Fatir Tahir, London)
The year 1939 marked the completion of 50 years since the Ahmadiyya Muslim Jamaat’s establishment and 25 years of the second Khilafat. The Ahmadiyya Jamaat was fully engaged in preparations to celebrate the occasion of Khilafat Jubilee.
During the proceedings of Majlis-e-Shura of that year, a subcommittee for jubilee programmes presented a number of proposals regarding the inauguration of the jubilee. One such suggestion was that a standard flag of the Ahmadiyya Jamaat should be created and a request be presented before Hazrat Khalifatul Masih IIra to formally hoist that flag on the occasion of the Jubilee Jalsa.
Members of the Shura presented their proposals regarding this particular suggestion. Certain members were of the view that flags are associated with temporal states, therefore there was no need for it at the time. Thereupon, Hazrat Musleh-e-Maudra asked the scholars of the community to voice their opinions on the matter.
Hazrat Syed Mir Muhammad Ishaqra
Hazrat Mir Muhammad Ishaqra expressed that once, when the Holy Prophetsa went to offer the Eid prayer in Medina, a flag was hoisted in the Eid Gah. Likewise, a flag was hoisted on the occasion of Hajja-tul-Wida.
Hazrat Maulvi Syed Muhammad Sarwar Shahra stated that the Promised Messiah, Hazrat Mirza Ghulam Ahmadas witnessed in a vision that he possessed a flag.
After the opinions of members and scholars, Hazrat Khalifatul Masih IIra put the matter to vote. A total of 376 members voted in favour of this suggestion. Deciding the matter in favour of the majority of the votes, the Second Khalifara approved the proposal of creating a new flag.
Thereafter, members of the Shura gave their opinions on the second part of the suggestion, i.e. regarding the hoisting of the flag. After hearing the opinions of the members, Hazrat Khalifatul Masih IIra stated, “I decide in favour of the majority of the opinions that the flag should be hoisted.”
Hazrat Musleh-e-Maudra laid down fundamental instructions regarding the preparations of the flag. Huzoorra said:
“I am of the opinion that a specific amount in paisas (one hundredth of a rupee) or even less, should be collected from particular Companionsra of the Promised Messiahas and cotton should be bought from the sum of money, which should be handed over to the female Companionsra for spinning and eventually to those companionsaa who are tailors to prepare cloth from the yarn. Similarly, the Companionsra should cut and clip suitable wood [for the mast] which should then be handed over to representatives of the Jamaat after being wrapped and this should be our first official flag. Thenceforth, it should be copied and reproduced. In this way, the values of the Jamaat shall be associated with it in a manner that the generations to come will surely be ready to present any kind of sacrifice for it.”
Hazrat Sahibzada Mirza Nasir Ahmadrh
Hazrat Musleh-e-Maudra formed a committee for Liwa-e-Ahmadiyyat, which included Hazrat Sahibzada Mirza Bashir Ahmad MAra, Hazrat Syed Mir Muhammad Ishaqra and Hazrat Sahibzada Mirza Nasir Ahmadrh as its members.
Hazrat Sahibzada Mirza Bashir Ahmad MAra
This committee was responsible for carrying out each task regarding the preparation of the flag, i.e. determination of its design, collection of Chanda from male and female Companionsra of the Promised Messiahas, preparation of fabric, decision regarding its length and breadth, arrangement of a pole and various other plans related to the installation and hoisting of the flag. Though every task was new for members of the committee, they prepared a report after deep consideration and presented it before Hazrat Musleh-e-Maudra. Huzoorra viewed various sketches of Liwa-e-Ahmadiyyat. Eventually, Huzoorra granted the approval of the design which currently exists in the Jamaat.
The details of the first Liwa-eAhmadiyyat’s preparations are not only interesting but spiritually uplifting as well.
Initially, the work began with the collection of Chanda, which, in accordance with the desire of Hazrat Khalifatul Masih IIra, was to be collected from the Companionsra of the Promised Messiahas. So, an appeal was presented before the Companionsra, which primarily resulted in the collection of only 23 rupees, 8 annas and 3 paisas. The reason behind the collection of this significantly smaller amount was that certain Companionsra perceived by mistake that contributions of more than one paisa in Chanda were not being accepted. Hence, a more powerful appeal was made for a second time, which led to the collection of 130 rupees and with that, resulted in the successful completion of this stage.
After the collection of monetary funds, the second stage was to arrange for cotton. Regarding the purchase of cotton, Hazrat Musleh-e-Maudra was of the view that it would be ideal if such cotton became available which had been grown by the Companionsra. A companion by the name of Hazrat Mian Faqih Muhammadra, Amir Jamaat-e-Ahmadiyya Winjwan, District Gurdaspur, went to Qadian, presented some yarn before Hazrat Amma Janra and expressed that following the instructions of Sahibzada Mirza Bashir Ahmad Sahibra, he himself had sown its seed and continued to water it. Then, having picked the cotton, he got it combed from the Companionsra and managed to have it spun in his house.
Receiving the yarn, Maulana Abdul Rahim Dard Sahib, Secretary Khilafat Jubilee Committee sent a message to Amir Jamaat-e-Ahmadiyya Winjwan that he should present some more cotton if he had any from that which he himself cultivated. Amir Jamaat-e-Ahmadiyya Winjwan sent 8 to 10 seer [one seer equals approximately 2 pounds] of cotton to Qadian through another companion of the Promised Messiahas, Hazrat Bhai Abdul Rahmanra. Thereafter, Hazrat Umme Tahirra, General Secretary Lajna Imaillah had this cotton spun into a yarn from female Companionsra.
Now came the stage of preparing fabric from the yarn. Hazrat Sahibzada Mirza Nasir Ahmadrh got the yarn weaved into fabric from certain Companionsra of Qadian and Talwandi who knew the art of weaving. One such companion was Hazrat Mian Khairuddinra.
According to the decision of the committee, Liwa-e-Ahmadiyyat was likely to be 18 feet long and 9 feet wide. Hence, there came the need of those Companionsra who were skilled tailors. They too became easily available by the grace of God and the woven fabric was prepared in its required size through their help and efforts.
Thereafter, the required prints were to be drawn on the flag. Hence, this task was accomplished by the joint efforts of Malik Ataur Rahman Sahib and Hazrat Sahibzada Mirza Nasir Ahmadrh from Shahdara, District Lahore.
The availability of 62-foot straight, long and fine wood was an issue of great significance, which in fact seemed impossible. It was decided after deep consideration to make do with a metal pipe. Hence, an iron pole was made available through the efforts of Babu Akbar Ali Sahib.
Below are the features of Liwa-e-Ahmadiyyat, which was created after the final approval of Hazrat Musleh-e-Maudra:
– The flag was 18 feet long and 9 feet wide
– The colour was black
– A full moon was printed on one side while a crescent was etched on the other
– Minarat-ul-Masih was imprinted near the full moon
ٌ“And Allah had already helped you at Badr when you were weak” (Surah AleImran, Ch.3: V.124), was written above the full moon
Jalsa Salana Qadian, 1939
The programme of the blessed event of Khilafat Jubilee began on the morning of 28 December 1939. Two speeches of Hazrat Khalifatul Masih IIra were held on the same day. In his last address, Huzoorra highlighted the background behind the creation of Liwa-e-Ahmadiyyat and said:
“People question erecting flags as if it is an innovative mere ritual. The reality is that it is not an innovation. The Holy Prophetsa himself raised a flag and stated that he would hand it over to that person who could fulfill its responsibility. Hence, considering it an innovation indicates lack of awareness of Islamic history. Hoisting flags is not forbidden. I, myself, have heard the Promised Messiahas say in a gathering that we ought to possess a flag. A flag is the symbolic representation of the gathering of people and it is a source of imparting enthusiasm in the youngsters. The Promised Messiahas said:
لوائے ماپنہ ہر سعید خواہد بود
‘The refuge of my flag will be acquired by every blessed person’, and it is required from this perspective that we set up our flag so that the fortunate souls seek refuge under it. These apparent signs hold great significance. Thus, it is very necessary to have a flag and instead of it being created through the hands of a king, it is far better that it is created through the hands of the Promised Messiah’sas Companionsra and in the time of the Promised Khilafat. We are grateful to God Almighty that he granted us the strength to create that flag through which a couplet of the Promised Messiahas is apparently fulfilled as well. I have prepared a pledge as well so as to enable us to bear in mind the spiritual side and so that this does not become a mere apparent tradition.”
A 5-foot high platform was built towards the north-western side of the stage. Hazrat Khalifatul Masih IIra came down from the stage, reaching this platform at 2:04pm and said that every person should constantly pray in the words:
“Our Lord, accept this from us; for Thou art the All Hearing, the All Knowing” (Surah al-Baqarah, Ch.2: V.128).
Huzoorra himself expressed the words of the same prayer in a very emotional and loud voice. After the unfolding of the flag, Huzoorra untied the string and as the flag rose and reached the top, slogans of Allahu Akbar were raised. There was no wind at the time of flag hoisting and it rose towards the top in a manner that its design was not visible, but as soon as it reached the top, a sudden gust of wind caused the entire flag to flutter and reveal itself to those present. The whole gathering had a clear look at it as the wind settled down again. After the completion of this ceremony, Huzoorra came on stage and took a pledge from the Jamaat:
“I bear witness that I will always continue to strive for the establishment, solidarity and promulgation of Islam and Ahmadiyyat to the best of my ability and understanding. I will present every possible sacrifice through the help of God so that Ahmadiyyat, the [true] Islam, prevails over every other religion and its flag never falls, and, in fact, continues to wave higher than every other flag. O Allah, fulfil my prayer; O Allah, fulfil my prayer; O Allah, fulfil my prayer!
[‘Our Lord, accept this from us; for Thou art the All Hearing, the All Knowing.’ (Surah al-Baqarah, Ch.2: V.128)]
Huzoorra issued special instructions regarding the safety of Liwa-e-Ahmadiyyat and said, “Khuddam-ul-Ahmadiyya should appoint 12 men to safeguard this flag at the moment and it should be handed over to 2 nazirs after the Friday prayer who should be responsible for its safety. They should place it behind a firm lock, having two keys, which are both needed to access it.”
Liwa-e-Ahmadiyyat being preserved, 2013
A committee was established under the guidance of Hazrat Khalifatul Masih Vaa in 2006 to save Liwa-e-Ahmadiyyat from the eff ects of weather and natural decay. This committee is responsible for taking practical steps for the preservation of Liwa-e-Ahmadiyyat, after taking recommendations from technical experts. The committee was told by certain experts that it would be better to roll Liwa-e-Ahmadiyyat instead of folding it.
The task of preserving Liwa-e-Ahmadiyyat began in the lawn of Sadr Anjuman Ahmadiyya, situated in front of the committee room, at 5 o’clock in the evening of 12 June 2006. Six members of Sadr Anjuman Ahmadiyya were present on this occasion, namely Mirza Khurshid Ahmad Sahib, Mirza Ghulam Ahmad Sahib, Malik Khalid Masood Ahmad Sahib, Syed Abdul Haye Shah Sahib, Salimuddin Sahib and Syed Tahir Ahmad Sahib. Representing Khuddam-ulAhmadiyya were the naib sadr, motamid and ten central office-bearers. Moreover, Wasim Ahmad Sahib, a curator of Lahore Museum, Mubashir Ahmad Dehlvi Sahib, staff members of MTA and various staff members of Sadr Anjuman Ahmadiyya were also present.
At around 5:30pm, the trunk of Liwae-Ahmadiyyat was brought from the office of Sadr Anjuman Ahmadiyya and it was spread on a platform of tables aft er being carried out from the trunk. During the process, measurements of the flag and the prints were taken along with some photographs.
Thereafter, the official commencement of the event began with the recitation of the Holy Quran, which was presented by Hafiz Khalid Iftikhar Sahib, Mohtamim Atfal, followed by a brief history of Liwae-Ahmadiyyat from Tarikh-e-Ahmadiyyat by the Motamid of Majlis Khuddam-ul-Ahmadiyya Pakistan. Then, the nazir-e-ala and amir-e-muqami led everyone in silent prayer.
After the prayer, Liwa-e-Ahmadiyyat was wrapped around a 4-inch UPVC pipe, which was already covered with pure cotton paper with help of a cotton thread. Once, Liwa-e-Ahmadiyyat was carefully rolled, it was again covered with pure cotton paper. It was then placed and secured in a 12-inch UPVC pipe.
According to the recommendation of Wasim Ahmad Sahib, two chemicals – thymol for the removal of insects and silica gel, which controls humidity present in the air – were placed inside the pipe, wrapped in a very fine cotton fabric.
Liwa-e-Ahmadiyyat in various phases of preservation
Under the instructions of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, Liwa-e-Ahmadiyyat is brought out of its secure case and thoroughly examined for preservation purposes every few years. It is professionally preserved, rolled and placed back in its secure case. The recent preservation took place on 1 May 2019 according to the instructions of Hazrat Khalifatul Masih Vaa.
Let us repeat the same pledge again for the exaltation and the safeguard of Liwa-e-Ahmadiyyat, which has been committed to our trust:
“I bear witness that I will always continue to strive for the establishment, solidarity and promulgation of Islam and Ahmadiyyat to the best of my ability and understanding. I will present every possible sacrifice through the help of God so that Ahmadiyyat, the [true] Islam, prevails over every other religion and its flag never falls, and, in fact, continues to wave higher than every other flag. O Allah, fulfil my prayer; O Allah, fulfil my prayer; O Allah, fulfil my prayer!
[‘Our Lord, accept this from us; for Th ou art the All Hearing, the All Knowing.’]
A complete record of the movement of Liwa-e-Ahmadiyyat has been documented in a log book, however, this record only dates back to the first Jalsa Salana that took place after the partition of India and Pakistan. Under the instructions of Hazrat Khalifatul Masihaa, the Liwa-e-Ahmadiyyat Hifazat [Protection] Committee is in charge of its preservation and protection.
Hazrat Mirza Masroor Ahmadaa (second from left) by the original Liwa-e-Ahmadiyyat, 1986
Before Khilafat, Hazrat Mirza Masroor Ahmadaa was also among those who were present at the viewings of the flag. A photograph from 1986 shows Hazrat Khalifatul Masih Vaa standing by the Liwa-e-Ahmadiyyat.
In a video recording of the 1988 preservation event, Huzooraa is seen holding the flag; the flag that he would soon be the greatest defender of as Khalifatul Masih.
Hazrat Musleh-e-Maudra hoists Liwa-e-Ahmadiyyat for the first time, 1939
Hazrat Khalifatul Masih Vaa has always emphasised on a red book to be maintained for Jalsa Salana, not only by the Jalsa Salana administration, but for all departments that are involved in any way. Huzooraa, on one occasion, said:
“Many a time, I have said to make a ‘red book’ and note down all the errors and shortcomings, and then try to eradicate them. This is how we can improve our system. It is the duty of Afsar Jalsa Salana to have a meeting with all the heads of departments at the end of Jalsa. He should ask them to bring the shortcomings of their department and discuss them to find solutions so as not to experience them in the future. Issues raised by the attendees must be accepted open-heartedly and complaints should be removed, and then a proper plan for the future should be made.” (Friday Sermon, 9 September 2016).
Daily records Jalsa Salana, 1954
This tradition of having a red book for Jalsa Salana goes a very long way back. Going through the archives of Jalsa Salana Rabwah, we found red books dating back to the Jalsa Salana of 1954.
Items were recorded in minute detail; from the quantity of raw food-material purchased to how much food was produced by each Langar Khana (kitchen) on each day.
The record of red books starts (the earliest available so far is from 1954) with Hazrat Mirza Nasir Ahmadrh as Afsar Jalsa Salana. He would sign off every single page of all records that were being entered. At the end of each day, he would write to Hazrat Khalifatul Masih IIra and report the stats to Huzoorra.
A letter signed by Hazrat Sahibzada Mirza Nasir Ahmadrh who was then Afsar Jalsa Salana
It is awe-inspiring to see a report written by Hazrat Mirza Tahir Ahmadrh also, who was then in charge of reception of guests. The report has details of how matters had improved from the previous year and what improvements were still required.
A report signed off by Hazrat Sahibzada Mirza Tahir Ahmadrh
What is inspiring is how everyone was reporting their shortcomings with all honesty and integrity. It is this honesty that has always been and still is a hallmark of the Ahmadiyya Jamaat. No wonder Jalsa Salana has seen tremendous success and progress, just like all other institutions of the Jamaat.
Red books are still maintained and consulted for future planning.
May Allah enable us to follow every word of Hazrat Khalifatul Masihaa as it is only through his guidance and obedience that we have seen prosperity and shall see even more. Insha-Allah!
After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa enquired about the sound from the organisers before proceeding with the sermon:
“Is my voice being clearly heard right up to the back of the hall? Are all of your audio systems in place? Have you checked them?”
[The answer was in the affirmative]
One of the great blessings and favours that has been bestowed upon us by Allah the Almighty after having entered the Bai‘at of the Promised Messiahas is in the form of the Jalsa Salana [Annual Convention] so that we can strive towards improving our spirituality, morality and furthering our knowledge. Moreover, it is so that we can acquire the means to attain the nearness of Allah the Almighty and to excel in righteousness; so that we may purify our hearts in order to fulfil the rights of each other and thus fulfil the purpose for which the Promised Messiahas established the Jalsa; so that we may endeavour to turn our mutual estrangement and detachment into a state of reconciliation and closeness and so that we may rid ourselves of all things vain. The Promised Messiahas has included all of the aforementioned amongst the objectives of holding the Jalsa.
A large number of Ahmadis await the coming of Jalsa Salana all year long. As soon as the next calendar year starts, the feeling of that wait and the eagerness intensifies even further. Those who have been living here for some time await the Jalsa but particularly those who have recently migrated from Pakistan and have sought asylum here await the Jalsa most eagerly because they are unable to hold Jalsas in their own country due to restrictions by the law. Hence, for quite some time, they have become completely unaware as to what Jalsa means. Their number has also reached hundreds or even thousands and continues to increase.
Likewise, the number of those who travel for the Jalsa from other countries is also increasing and people also travel in large numbers to attend the Jalsa in Germany as well. This year even a few people from some of the African countries have come to attend the Jalsa. They include some of the indigenous African people. Indeed, one awaits the Jalsa Salana so that one may be able to fulfil the objectives of holding the Jalsa Salana. One who does not have this mindset and does not attend the Jalsa with this intention, their wait for the Jalsa as well as their attendance is useless.
Thus, every individual who is attending the Jalsa, whether male or female, should keep this in mind that are they trying to attain the pleasure of God Almighty; are they attending the Jalsa with this intention; are they trying to increase in righteousness; are they trying to fulfil the rights of others while demonstrating excellent morals and are they attending this with this mind-set. If this is not the case, then, as I mentioned earlier, their coming to the Jalsa shall be pointless and of no benefit.
Indeed, the atmosphere and environment has an impact on an individual. However, one’s individual effort is also necessary in order to absorb the [pious] effect of the atmosphere. Thus, we will have to strive in this regard so that we may be able to achieve all these objectives, become the recipients of the blessings of Allah the Almighty and thereby become recipient of the prayers of the Promised Messiahas which he offered for the attendees of the Jalsa. The Promised Messiahas has expressed his displeasure towards those people who do not attend the Jalsa with this intention and do not mould their actions accordingly.
The Promised Messiahas states, “I do not at all desire to gather those who pledge initiation to me merely in order to display worldly eminence in the same manner as the saints of this day and age. Rather, the primary objective for which I seek opportunities is to reform the creation of Allah.” (Shahadat-ul-Quran, Ruhani Khazain, Vol. 6, p. 359)
Hence, the Promised Messiahas has clearly stated that his objective of gathering people together is not to display an outward success and glory and for the sake of ostentation as modern-day pirs [religious leaders] gather people together for events and gatherings, rather the objective for which the Promised Messiahas has established the Jalsa is merely to reform the creation of Allah the Almighty, so that they may fulfil the rights of Allah the Almighty as well as the rights of one another.
Furthermore, the Promised Messiahas has not merely expressed his displeasure at those who do not reform themselves, but in fact has also expressed his aversion to it. The attendance reaches thirty, thirty-five and even forty thousand. However, to what avail is this if, after having taken the Bai‘at [oath of allegiance] and whilst fulfilling the desire of the Promised Messiahas, one’s heart is still filled with the love of the world and this love takes precedence over one’s love for Allah and the Holy Prophetsa? Likewise, what will be the benefit of our Bai’at if we fail to live in accordance with the commandments of Allah the Almighty and His Messengersa and also if the love of the world remains dominant during these three days?
Hence, we must reflect over these matters. A few days ago, Ramadan came to an end, which was a month of spiritual reformation and progress during which believers were granted the opportunity to engage in individual worship, observe fasts and remember God. Now, another spiritual camp is being held for three days which, along with religious and educational progress, provides an atmosphere for worship and remembering God and it is an ideal opportunity to engage in all of these matters collectively. Everyone draws their attention towards worship collectively. They offer voluntary prayers, the Tahajud prayer [pre-dawn voluntary prayer] and even though they supplicate in their respective languages and whatever is in their hearts, if the entire surrounding is engaged in the remembrance of God, it also a form of remembering God as one community. If we do not derive benefit from this, then when else will we do so?
Thus, the Promised Messiahas has placed a huge responsibility upon our shoulders and has great expectations from his followers. This is not an ordinary matter. This atmosphere will only prove to be beneficial when the love of the world will decrease in comparison to the love of Allah the Almighty and His Messengersa.
Whilst living in this world and yet giving precedence to the love of God Almighty and His messengersa over one’s love for the world is indeed a tremendous act and enables one to become a true believer. We also have to engage in worldly affairs following the three days of this Jalsa. However, this training and this participation will only prove to be beneficial when we give precedence to religion over the world, despite being engaged in our worldly endeavours. During these three days in particular, we must completely eliminate the love of the world.
During the days of Jalsa here, we also observe that a bazaar [market] has been provided. Stalls are set up and worldly items are also purchased and sold here. However, the participants of Jalsa as well as those who set up the bazaar should be considerate of the fact that walking in the bazaar, shopping and trying to receive a profit for their goods is considered as a worldly pursuit. Those who visit the bazaar as well as those selling items ought to be mindful and ensure that they attentively listen to the proceedings of the Jalsa. Thereafter, during the intervals, they are permitted to go to the bazaar. However, they should then try to fulfil the rights of the bazaar and these are to say Salam [Islamic greeting of peace] to one another whilst walking around, to remain engaged in the remembrance of God and to not overcrowd the shops and push one another in order to purchase items.
Shopkeepers should sell their goods with a reasonable profit. They should not make unreasonable profits by taking advantage of the customer’s circumstances. As I mentioned, everyone, including the shopkeepers, should continuously be mindful of the remembrance of God Almighty even whilst in the bazaar.
If we instil this practise physically, it will also bring about a transformation within our hearts and develop righteousness and the love of Allah the Almighty within us. In relation to developing these virtues and righteousness within us, the Promised Messiahas further states:
“The very purpose for which God Almighty has established this Community is for the true comprehension of God that has vanished from this world and for true righteousness and purity that is no longer found in this day and age to be established once again.” (Malfuzat, Vol. 7, pp. 277-278)
Then, emphasising for us to elevate our standards of righteousness, the Promised Messiahas states on one occasion, “O ye, who consider yourselves as my Jamaat, you will be counted among my Jamaat in heaven when you truly tread on the path of righteousness.” (Kishiti-e-Nuh, Ruhani Khazain Vol. 19, p. 15)
In another place, drawing our attention towards establishing and developing the grandeur and love of Allah the Almighty within our hearts, the Promised Messiahas states:
“You should establish the grandeur of God within the hearts and not merely proclaim His unity verbally, but practically so that God may also manifest His pleasure and beneficence upon you.” (Al-Wasiyyat, Ruhani Khazain Vol. 20, p. 308)
Hence, it is these very forms of worship, which we must remain mindful of at all times and ponder over how we are able to develop true righteousness. Righteousness does not refer to performing a single virtuous deed. Rather, the Promised Messiahas has also stated in one place that true righteousness is to perform all forms of virtuous deeds and to fulfil the rights of God Almighty and His creation. (Zamima Barahin-e-Ahmadiyya Part V, Ruhani Khazain Vol. 21, p. 210)
If we asses our own conditions from this perspective, we will be able to determine what our true condition is.
Some people are good at performing their Jamaat duties outside of the home, but their families are extremely unhappy with their conduct at home. On the other hand, some of them who fulfil the due rights towards their families are not paying attention to the rights owed to Allah Almighty and fulfilling His worship. Many complaints of such nature are often received. Some people who seem to be regular in offering their prayers are guilty of usurping the rights of others around them in society. Certain individuals perform righteous deeds merely to show others, and they forget Allah Almighty is aware of their intentions and He witnesses everything.
Therefore, the Promised Messiahas states that in order to become a part of his Community, to attain the love of Allah Almighty and to become the recipients of His favours and as well as His favours and blessings, one has to strive in every way possible to correct one’s physical condition.
These Jalsas are arranged for this very reason which is to direct our attention towards performing good deeds. The speakers should also highlight this in their speeches. A special spiritual environment has been created for us so that our every action reflects the pleasure of the Almighty. In order to achieve this objective, on one occasion, the Promised Messiahas stated:
“Remember that only those people are perfect servants of Allah Almighty regarding whom He states:
That is, ‘Neither merchandise nor traffic diverts them from the remembrance of Allah’ (Surah al-Nur, Ch.24: V.38).
When the heart establishes a true bond and a loving relation with God, then it cannot be separated from Him. Its condition can be understood when compared with someone whose child is sick. Regardless of where this person goes or engages in any work, their heart and attention will be focused on their child. Similarly, those who establish a true bond and loving relation with God Almighty never forget Him in any condition.” (Malfuzat, Vol. 7, pp. 20-21)
Hence, this is the condition that the Promised Messiahas desires to see in us and we are gathered here to strive in this regard. Every one of us must endeavour for this, and we should also pray to God Almighty that we can attain this state. When we accomplish this condition and strive towards this, then Allah Almighty will even remember us as He states:
اُذْكُرُوا اللهَ يَذْكُرْكُمْ
[“Remember God Almighty and He will Remember you.”]
So, fortunate are the ones who are remembered by Allah Almighty. May Allah Almighty grant us such manifold blessings purely for the sake of remembering Him despite our worldly engagements, and we should endeavour particularly in this regard during the days of Jalsa that we sincerely remember God Almighty and in return, may Allah Almighty never forget us and bless us with His grace.
Therefore, the participants of Jalsa and those who are on duty should endeavour to engage in the remembrance of God throughout these days and should strive to attain the nearness of God Almighty. What greater reward can there be than Allah Almighty always remembering His servants? Therefore, we should strive to attain this and only then will we be considered a part of the Promised Messiah’sas Community in the heavens according to his words.
The following words of the Promised Messiahas should make us deeply concerned:
“You shall be considered amongst the members of my Community in the heavens when you truly tread the path of righteousness.”
Many people among us have been rejected by their relatives after taking the Bai‘at. Many of you sitting here migrated due to the hostility that you had to face from opponents because of accepting Ahmadiyyat. The law of the land [in Pakistan] restricted our religious freedom, but despite all of this and regardless of all these afflictions, those Ahmadis who are enduring these trials in Pakistan or in certain other countries – or there are some among you as well – how much of a loss would it be for us if we are not counted among the members of the Promised Messiah’sas Community and we are not among those who are the fortunate ones whom Allah the Almighty does not forget?
Hence, offer fervent supplications during these days of Jalsa. We should pray that we may not become those who are not accepted by Allah Almighty, rather we are considered among those people who Allah Almighty remembers. May we be able to establish a firm bond with God Almighty and be able to remove the darkness from within our hearts.
Remember Allah much and offer prayers during the proceedings of the Jalsa, in the intervals, and at night as well. Make a solemn pledge that “O Allah! We are participating in this Jalsa with pious intentions, which was established through Your special divine succour and decree. We are attending this Jalsa for the sake of attaining Your pleasure and to increase Your remembrance and to attain Your love. Grant us all the blessings which You have established with this Jalsa and inculcate the pious transformation within us that You desire, for which You sent the true servant of the Holy Prophetsa in this world so that we can sincerely take part in pledging allegiance to him.”
Therefore, when we seek Allah Almighty’s help and spend these days offering salutations on the Holy Prophetsa and seeking repentance and we devote our days solely for the sake of Allah Almighty, then the standards of our worship will increase and we will able to fulfil the rights due to God’s creation owing to our bond established with Allah Almighty. One of the objectives of Jalsa Salana which the Promised Messiahas has mentioned is that the members of the Jamaat should become acquainted with one another. (Aasmani Faisala, Ruhani Khazain, Vol. 4, p. 352)
It is essential that, on the one hand, whilst those newly entering the Jamaat become acquainted and develop a relation of love owing to them accepting, at the same time, the already established relationships amongst the Ahmadis should be further strengthened. Allah Almighty grants immense blessings to a person who loves his brother for the sake of God Almighty. Hence, spend these days as a means to remove past grievances and not become like those who, owing to the previous discord, further rekindle their rage and anger upon meeting each other at the Jalsa.
Consequently, such people ruin the environment of the Jalsa as well and instead of inheriting the bounties of Allah Almighty, they incur His curse and displeasure. The Promised Messiahas has established Jalsa Salana amongst the signs of Allah. Hence, those who dishonour the sanctity of the signs of Allah become recipients of His wrath. (Iftatahi Taqreer Jalsa Salana 1931, Anwar-ul-Uloom, Vol. 12, p. 389)
This is, therefore, a cause of great concern. Whosoever harbours any kind of grudge for anyone, ought to extend the hand of peace and reconciliation. Create such an environment that instead of falling prey to self-esteem and ego and burning in the fire of jealousy, establish a beautiful environment of peace and security. One should always remain considerate of the saying of the Holy Prophetsa that a Muslim is one from whose hand and tongue no Mulsim is harmed. (Sahih al-Bukhari, Kitab-ul-Iman, Hadith no. 10)
We should reflect upon this saying and assess whether these instructions are reflected through our actions and whether our conduct is in accordance with it. Can we affirm that we are totally acting on upon these guidelines? If this is the truth and everyone claims that is the truth, then there should not be need for matters to escalate to the Qaza [jurisprudential board] or worldly courts in order to seek one’s rights.
I say this with immense regret that some people who attend Jalsas get involved in physical altercations due to small and insignificant matters and past grievances. At times, the police has to be called. Is this the dignity of a believer? Are these the actions of those who are members of the Promised Messiah’sas Jamaat? Certainly not. Whether the Jamaat expels such persons from the Community or it does not take that action against them, they are no longer part of the Jamaat in the sight of Allah Almighty, and according to the saying of the Promised Messiahas, such people are not a counted among his Community in the heavens.
Therefore, evaluate yourselves and do not have double standards. Such people should cleanse their hearts from this filth, and they should adopt the ways of forgiveness, pardon and truce. Demonstrate to the world that after accepting the Promised Messiahas there has been a revolutionary change within us.
Similarly, there are also the office bearers and those who have various duties for Jalsa. They should also take special care to ensure that their character and morals are of a very high caliber in these days. Even those workers who, in normal days, held any differences with one another, should try to excel the other by being first toward reconciliation and achieving a fresh start with the other, rather than seeking retaliation.
Every individual who comes to Jalsa is a guest, and it is the responsibility of every office-bearer and Jalsa volunteer that they – having removed all personal differences – demonstrate a most hospitable and graceful attitude. It is particularly imperative for the office-bearers that they should possess a greater deal of tolerance. Hence, office-bearers should consider themselves servants in every situation, while the members of the Jamaat and attendees of the Jalsa should consider the office-bearers representatives of the system of the Jamaat. Only then can situations of aggression and harshness improve, and only then will personal disagreements subside.
I must also say with a great regret, that the office-bearers of certain Jamaats here have not truly honoured their responsibility. I am not saying this concerning the environment of the Jalsa. Even in normal circumstances, these people have, instead of treating their Jamaat-related responsibility (which is serving the faith) as a grace of God, they treated it as any other worldly office, as a result of which they have had to be replaced.
Hence, if such people have come to this Jalsa, then they should strive to remain immersed in worship, the remembrance of Allah and adopt humility. If, in their opinion, the decisions that were made concerning them were wrong, even then they should adopt the ways of meekness, and, having done this, they should bow themselves before Allah the Almighty, and ensure that they do not allow any negativity to enter their hearts about the system of the Jamaat. If the decisions which have been made are wrong, then Allah Almighty possesses knowledge of all things. He possesses knowledge of the unseen and of the present. If one adopts humility and bows before Him, He accepts prayers and removes the supplicant from difficulties.
It should always be remembered that the ultimate objective is not to hold an office, but to fulfil the conditions of one’s Bai‘at. Whether one is an office-bearers or a member of the Jamaat, they ought to strive to fulfill the dictates of their Bai‘at.
While advising on how to fulfil the conditions of Bai‘at, the Promised Messiahas states:
“O ye members of my community! May God, the Almighty and the Benevolent, always be with you. May He grant you means in preparation of the final journey as he prepared the Companions of the Holy Prophetsa. Beware! This world is transient. Cursed is the life which mainly concerns itself with material gains and most unfortunate is he who hankers after this world. If there be such a man among my followers, then he has joined us in vain, for he can be likened to a withered branch of a tree which cannot bear fruit.
“O ye fortunate ones! Hasten towards me and join my fold, for I have come with the teaching which ensures your salvation. Believe in One God and do not make anyone His partner from the earth or heavens. God does not forbid you from the use of material resources, but he who relies totally on them is akin to an idolater. From the earliest times, He has been warning you that salvation cannot be attained except through a pure heart. You must, therefore, become pure-hearted and discard personal jealousies and hatred.
“A great number of weaknesses lie dormant in man, but the basest weakness is arrogance. No one would have been a nonbeliever if there had been no arrogance. Therefore, make yourself humble of heart and serve your fellow-beings with love. As you exhort or invite them to paradise you must not ever contemplate causing any harm to them in this transient world. Observe all the Commandments of God with His fear in your hearts because you are going to be called to account.
“When you stand in prayer, concentrate on seeking His succour so that He may draw you towards Himself, and purify your hearts. Man is weak by nature. All his weaknesses are removed only through His grace. So long as man does not get strength from his Creator, he cannot be rid of his weaknesses. Islam does not mean that you may merely be known as Muslims by reciting the declaration of faith. No; it fundamentally demands your souls to prostrate in all humility at His threshold and that you give precedence to each and every command of your faith over every worldly affair.” (Tadhkiratu Shahdatain, Ruhani Khazain, Vol. 20, p. 63)
And so, this is the standard which each and every one of us needs to strive to achieve – the office-bearers , volunteers and members of the Jamaat.
The Promised Messiahas has called those of us who have joined his community as the fortunate ones. Becoming the recipients of God’s grace, we joined the community of the Promised Messiahas. You, who are seated before me, possessed a special fortunate characteristic in the eyes of Allah, that He graced you and enabled you to accept the Promised Messiahas. Your acceptance of the Promised Messiahas was evidence of your good fortune, but this is only the first step, not the ultimate destination.
In order to reach the climax of this path, it is necessary to act upon its teachings, which were given to the Promised Messiahas. We will have to conduct our worldly endeavours and businesses in such a way, as has been mentioned before, so that we do not forget about the remembrance of God in the process.
God Almighty never forbids one from worldly endeavours – indeed this is an essential part of life. In fact, God Almighty forbids man to become an ascetic and living a life completely cut off from the world. God Almighty has commanded that one ought to remain connected to this world, but more importantly, God has forbidden man from giving precedence to the world over his faith.
Faith must be given precedence in every case. Every Ahmadi must always remember that behind the face of each Ahmadi is the honour of Ahmadiyyat, the honour of the Promised Messiahas and honour of Islam. Hence, it is the responsibility of every Ahmadi that they safeguard its honour, and for those whom God Almighty has given the opportunity to serve their faith and are office-bearers, this responsibility is of even more significance. They should always keep this statement of the Promised Messiahas in mind, “Let not the people defame us after having pledged allegiance to me; do not bring my name into disrepute.”
Hence, we should always keep this statement in mind. Let not anyone think that this is only for the office-bearers and that the rest are free from this responsibility. The Promised Messiahas has instructed this to all those who have pledged allegiance to him. This is why there should never be a contradiction between our actions and our words. Otherwise, our claim of having pledged allegiance, as mentioned earlier, are hollow and empty, and our participation in the Jalsa is merely a worldly engagement.
I shall now present a prayer of the Promised Messiahas which expresses his heartfelt pain he had for his followers. He states:
“I pray – and until my last breath shall go on praying – may God Almighty purify the hearts of my Jamaat, and, extending the hand of His mercy toward them, turn their hearts toward Himself; may He remove all forms of mischief and malice from their hearts and grant them true and mutual love. I am convinced that this prayer shall one day be heard and accepted, and that God Almighty shall never allow my prayers to go in vain.”
We should supplicate to God Almighty that this prayer be accepted in our favour, in the favour of our progeny, and that until the Day of Judgement, our progenies continue to reap the blessings of this prayer. For the acceptance of this prayer of the Promised Messiahas, we should also make efforts through our actions. We will have to change our own conditions, and will also need to offer heartfelt supplications to this effect. May Allah the Almighty enable us to do so.
In the next part of this prayer, which we should pray that we are not the ones who the Promised Messiahas is referring to wherein he states:
“Yes, I do also pray, that if there be any person in my Jamaat who, in the perfect estimation and knowledge of God Almighty, was always bound for ill-fortune, and whose very destiny it is that they shall not achieve true purity and Godliness, then do Thou, O Powerful God, cause them to turn away from me, just as He is turned away from You, and bring in their stead another whose heart is meek, and in whose being there is a thirst for the Almighty.”
May Allah Almighty save us from such a state in which we end up turning away from God Almighty and His chosen one. May He keep our faith firm and, in fact, go on increasing it, and may we become recipients of all these prayers which the Promised Messiahas offered in favour of his followers.
Do also continue to pray for the Jalsa to be blessed and safe from all sorts of evil, and also remain vigilant – keep a close eye on your surroundings.
May Allah Almighty continue to safeguard us against the mischief of every evil one, and the jealousy of every jealous one.
(Translated by The Review of Religions – Originally published in Al Fazl International, 26 July 2019)
2 August 1913: Hazrat Khalifatul Masih I’sra son, Abdul Hayy Sahib’s wedding ceremony took place. Regarding his son’s residence, Huzoorra instructed the construction workers that it should be built facing Baitullah in Mecca. Huzoorra wished that his progeny should always remain punctual and regular in their prayers and worship.
2 August 1952: An organisation based in Baltimore, USA planned to celebrate 6 August as Peace Day. Its secretary requested Hazrat Musleh-e-Maudra to make special prayers on this day. Huzoorra instructed his Jamaat to observe this specific day as Peace Day and inculcate the importance of peace through sermons. Moreover, Huzoorra had Surah al-Fatihah translated into English and sent to the above-mentioned organisation’s management.
3 August 1917: Hazrat Musleh-e-Maudra sent a delegation of Ahmadi missionaries and devotees to Mumbai. This team spent more than two months discharging their assigned duties there and remained occupied in discussions with people of different faiths.
3 August 1963: Khuddam-ul-Ahmadiyya Karachi established its library, which was inaugurated by Niaz Fatehpuri Sahib.
4 August 1924: Hazrat Musleh-e-Maudra reached Damascus, en route to Europe. Huzoor’sra entourage chose a railway journey from Haifa to reach their unique destination, the city of Damascus, which is considered to be among the oldest continually inhabited cities in the world. In one tradition of the Holy Prophetsa of Islam, the Imam Mahdi and this city’s name have been mentioned together. Huzoorra stayed in this city until 9 August. Local print media covered his activities in the city, which fulfilled the above-mentioned prophecy about the Promised Messiahas in one sense.
4 August 1934: Hazrat Mirza Nasir Ahmad’srh wedding with Hazrat Syeda Mansura Begum took place. The entourage travelled to Malerkotla and returned back to Qadian on 6 August.
4 August 1934: Upon the instructions of Hazrat Musleh-e-Maudra, a twice-weekly newspaper was launched from Srinagar called Islah. It was to spread the voice of the oppressed people of the valley and safeguard their due civil rights.
4 August 1955: Hazrat Musleh-e-Maudra was in London. A delegation from Nigeria had an audience with him. Huzoorra graciously accepted their request and granted his stick to Nigeria Jamaat as a source of blessings.
5 August 1939: Hazrat Musleh-e-Maudra travelled to Dharamshala and Manali. He stayed there until 29 August.
5 August 1955: The editor of magazine Eastern World paid a visit and had an audience with Hazrat Musleh-e-Maudra. On the same day, some students from Zanzibar, Africa had an opportunity to see Huzoorra and seek blessings from his company.
5 August 1956: A delegation of civil servants and government officials from Indonesia visited Rabwah.
5 August 1960: The Scandinavian Jamaat held its first ever Jalsa Salana, which continued for the following two days.
5 August 1961: Jamaat-e-Ahmadiyya Tanzania held its 3-day Jalsa Salana.
6 August 1945: Hazrat Hakim Fazlur-Rahman, missionary in Lagos, Africa laid the foundation stone of the Jamaat’s central mission house there.
6 August 1951: Maulana Muhammad Ismail Munir Sahib formally established the mission in Ceylon, present day Srilanka.
6 August 1955: Hazrat Amma Ji, Sughra Begum Sahibara passed away. She was the wife of Hazrat Khalifatul Masih Ira. Her year of birth is estimated to be 1874.
7 August 1956: The Ahmadiyya mission in Sweden saw its first convert. He was given the new Islamic name of Saif-ul-Islam Mahmud.
8 August 1928: Hazrat Musleh-e-Maudra started his month-long series of dars-ul-Quran. During this, Huzoorra covered the commentary of Surah Yunus to Surah al-Kahf. In this way, Huzoorra completed almost 5 parts of the Holy Quran. These precious jewels were later printed in Tafsir-e-Kabir, volume 3 in 1940.
8 August 1934: Hazrat Mirza Nasir Ahmad’srh walima reception was arranged in Qadian.
(The second address of the Promised Messiahas at the Annual Convention on 28 December 1897 after Zuhr prayer)
At this time, the purpose of my address is that since there can be no guarantee of one’s life, I feel that the number of people who are gathered around me now may perhaps not be with us in the following year. Moreover, during these days, I saw in a vision that in the coming year certain friends would no longer be with us, but I cannot say who of them was referred to in this vision.
I am certain that this is because everyone individually ought to prepare themselves for their journey to the afterlife. As I have just mentioned, no names were disclosed to me, but I know for certain by knowledge given to me from Allah the Exalted that divine destiny and decree has its time. All must leave this transient world at some point or other. And so it is absolutely imperative to state that every individual and friend who is present now must not hear my words as though they were a storyteller’s tale. Rather, I counsel you from Allah and have been commissioned by Him. I address you with immense sympathy, true goodwill and with a burning heart.
(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p. 52)
