Ariel shot of the Ijtema Gah in the making | MKA UK
Ijaz Ahmad Tahir
Nazim-e-Ala Ijtema, MKA UK
The National Ijtema of Majlis Khuddam-ul-Ahmadiyya UK will be held in Hampshire on 21,22 and 23 September. Preparations are underway as a tent city is in the making to host the thousands of youth travelling from across the country for the grand event.
Islam teaches us that the objective of such gatherings should be the remembrance of Allah and various other means to attain nearness to Him. In light of this every year Majlis Khuddam-ul-Ahmadiyya UK organises National Ijtema for Atfal and Khuddam, so members can take inspiration from their own brothers, learn and progress both physically and spiritually. Moreover, in UK we are truly blessed and honoured to benefit from the presence of Hazrat Khalifatul Masihaa and listen to Huzoor’saa advice and guidance on various matters. This experience alone is something that is beyond comprehension and we cannot thank Allah the Almighty enough for this great blessing.
This year one of the mandates we had was to find a site large enough to hold Khuddam/Atfal Ijtema followed by Ansar and Lajna Ijtema. Within commutable distance of London, good access from the main roads and sufficient parking facilities.
By the grace of Allah and Huzoor’saa prayers we managed to obtain a much bigger site, with good access, secluded with level fields and ample parking. However, there was one problem, this was a farm land and required a lot of preparation to make it suitable for IJtema. Within a few months of securing the site, this farmland, which required an immense amount of work, has been turned into green grassy fields.
By the grace and blessings of Allah the Almighty, until this evening most of the marquees have been erected, metal tracking is being laid out, the infrastructure required to support the Ijtemas is slowly coming into place. There are of course many challenges and these are expected, especially when the site is new. However, we are always amazed how Allah the Almighty and prayers of our beloved Huzooraa removes those problems.
During the very first Khuddam-ul-Ahmadiyya Ijtema, Hazrat Mirza Bashiruddin Mahmud Ahmad, al-Musleh al-Maudra, said:
“The success of a nation is dependant on its youth. If the youth of a nation become true custodians of its traditions then that nation can survive for centuries. However, if the generations of the future are negligent then a nation can never achieve success, and even the progress it makes can be transformed into failure”
The Ijtema Committee and Majlis-e-Amla MKA are trying their utmost to organise an Ijtema which is a true reflection of the guidance given by the Promised Messiahas, so when a khadim/tifl leaves at the end of Ijtema, they feel that this was truly a spiritually uplifting experience, feel more knowledgeable about Islam and Ahmadiyyat and feel that their bond with Khilafat and Allah the Almighty is stronger than ever before. May Allah the Almighty enable us to achieve this objective.
On Tuesday 28 August 2018, President of the Republic of the Gambia, Mr Adama Barrow received members of the International Association of Ahmadi Architects and Engineers (IAAAE) at State House in Banjul. The team of engineers was led to State House by the Amir of the Ahmadiyya Muslim Jamaat, The Gambia, Mr Baba F Trawally.
“We have tried to bring in water for remote villages of The Gambia and the rest of Africa. Also, we want to bring electricity so that people can benefit from these services which Allah has provided through these avenues,” explained Akram Ahmedi Sahib, Chairman of IAAAE.
The team was at State House to discuss plans to expand their humanitarian services to The Gambia through technical and engineering support. According to Ahmedi Sahib, this came on the backdrop of instructions from Hazrat Amirul Momineenaa to help develop Africa further.
The Chairman of IAAAE noted that his organisation has very good, highly qualified, African engineers and architects who are ready to transfer the requisite skills and knowledge needed to empower young people into meaningful self-reliant ventures. He observed that there is a skills gap in The Gambia in the areas of architecture, artistry and technical skills, which he hopes his organisation can address, emphasising that their ultimate goal is skills and knowledge transfer.
President Adama Barrow said he was honoured to have received the delegation. He lauded them for creating investment opportunities in The Gambia. President Barrow hailed the track record of the Jamaat in The Gambia for providing quality services in the country, citing its main hospital in Tallinding as an example. He expressed government’s commitment in creating the enabling environment for all to excel. The President used the opportunity to encourage youths to learn skills especially those that are not able to excel academically in schools.
“Failure in school does not mean failure in life. Not all can be employed in offices. Hence such ventures go in line with government development objective of providing a crop of highly trained and skilled youthful population,” noted President Barrow.
Hazrat Mirza Ghulam Ahmadas rested on a charpoy as his children played in the garden, still unaware of the grand status of their beloved father. It was the first third of Muharram and the Promised Messiahas called upon his children – Hazrat Nawab Mubaraka Begumra and Hazrat Mirza Mubarak Ahmadra – and narrated the story of Hazrat Imam Husainra. As he began narrating the story, deep emotions set in. With tears flowing from his blessed eyes, he recounted how the grandchild of his beloved Master, Hazrat Muhammad Mustafasa was martyred in the plains of Karbala; how the ahl-e-bait – members of the house of the Holy Prophetsa – were deprived of food and water before the massacre took place of 10 Muharram(Tahrirat-e-Mubaraka, p. 22). The anguish was visible from his face as he ended the story and expressed, “Yazid the wicked carried out this injustice on the grandchild of the Holy Prophetsa but God rapidly brought His wrath upon them.” (Sirat-e-Tayyiba, Love for the Holy Prophetsa, narration no. 9, pp. 31-32)
His love for the family of the Holy Prophetsa was profound and his respect for the grandchildren equally so.
This article is a humble attempt to encapsulate the events leading up to the battle of Karbala and how Khilafat, the immense blessing of God, was taken away from Muslims for over a thousand years! More so, it is a narration of the sacrifices made by the family of the Holy Prophetsa to “establish the truth” (Hazrat Khalifatul Masih Vaa, Friday Sermon, 10 December 2010) and the honour of Hazrat Imam Hussainra – the blessed grandson.
Present-day Arabia
The events following the demise of the Holy Prophet Muhammadsa need to be understood to comprehend the complex developments of the early Islamic world. The departure of Holy Prophetsa of Islam caused great uncertainty and fear among the Muslims. Many tribes across Arabia responded by cutting political ties with the Muslims while some organised military attacks against them, and claimed prophethood, such as Musaylima of Yamama (Fred M Donner, The Oxford History of Islam, Muhammad and the Caliphate). In 632 AD, the communities of Mecca and Medina came together by performing the Bai‘at at the hand of Hazrat Abu Bakrra. He spent the next two years stabilising the tribes of Arabia and was able to reunite them once again under the banner of Islam. However, the roots of discontent were already planted at this stage.
In 634, Hazrat Umarra became the Khalifa and through his impressive political and economic policies, transformed a diverse group of Bedouin tribes and townspeople into an organised community. His piety and his abilities as a leader won over most of the Muslims and he was widely referred to as Amir-ul-Momineen (leader of the faithful). The rapid expansion of Islamic State brought with it many challenges, one of which was moral education and deep understanding of faith, as compared with the people of Mecca and Medina, most of whom had spent a greater part of their lives learning from the Holy Prophet Muhammadsa or his closest companions. It is in these times that people like Abdullah bin Saba started gaining popularity and drove a wedge between Muslims (Hazrat Mirza Bashiruddin Mahmud Ahmad, The Outset of Dissension in Islam, pp. 22-70).
In 644, Hazrat Umarra was martyred and the electoral council chose Hazrat Uthmanra as his successor. Throughout Hazrat Uthman’sra twelve years of Khilafat, there was constant political tension between the Umayyads, whose power base would become further enhanced in Syria, and the Hashemites, whose support became stronger in the Hejaz and Kufa. The pre-Islamic rivalries between Syria and Iraq during the Byzantine-Sassanid era resurfaced among the Arabs in the form of a Hashemite-Umayyad conflict. In 656, the situation worsened. The religious and tribal leaders of Kufa were ready to declare their independence from Hazrat Uthmanra, whose position was becoming unstable. However, his assassins would not come from Kufa. Instead, they would come from a group of discontented soldiers from al-Fustat (I K A Howard, The History of al-Tabari, The Crisis of the Early Caliphate, p. 24), a city that eventually became the first capital of Egypt under the Umayyad rule.
After the martyrdom of Hazrat Uthmanra in 656, most Muslims in the Hejaz and Kufa declared their allegiance to Hazrat Alira immediately. With the support of Muslims in the Hejaz, it seemed as if Hazrat Alira was destined to control the Islamic world. However, the roots of political dissent in the Islamic community were deepening. Amir Muawiyara, the Umayyad governor of Syria, challenged Hazrat Ali’sra authority as the Khalifa, and the empire fragmented further. Amir Muawiyara demanded that the assassins of Hazrat Uthmanra be dealt with firmly and swiftly before the question of Khilafat is discussed. Hazrat Alira announced that only after due process will any action be taken against those found guilty. The situation escalated, leading to a complex series of events resulting in the first civil war, also known as the Battle of the Camel. Hazrat Alira proved himself a brilliant general in defeating the rebels and re-establishing the control. Following the victory, he moved the seat of Khilafat from Medina to Kufa. The stage was set for a confrontation with Hazrat Muawiya’sra forces in Damascus. This confrontation came in the shape of the Battle of Siffin. No swords were drawn in this battle, and after much arbitration between Hazrat Alira and Amir Muawiyara, a consensus was reached. In retrospect, this war symbolises the deepening of the rift between Muslims.
In Kufa, Hazrat Ali’sra alliance had broken into quarreling factions with one denouncing him for his decision to accept the arbitration (Fred M Donner, The Oxford History of Islam, Muhammad and the Caliphate). In 661, after four years of political controversy, when peace was established between the forces of Alira and Muawiyara, a group within the bloc that initially supported Alira rebelled against him and formed their own faction, which came to be known as the Kharijites. Furious at the possibility of peace among the Muslims, three of the Kharijites decided to “do away with the three men in power,” being Alira, Muawiyara and Amr bin Al-Asra. While the other two assassins did not succeed, one assassin – Abdul Rahman ibn-Muljam – struck Hazrat Alira while he was praying in a mosque in Kufa. He passed away shortly thereafter (Akbar Shah Najeebabadi, History of Islam, Vol. I).
The demise of Hazrat Alira marked an end of an era, thus fulfilling two prophecies of the Holy Prophetsa – the end of the 30 years of rightly guided Khilafat (Mishkatul Masabih, Kitabul Fitan, Bab al-Malaham, p. 1484, Hadith 5395) and the martyrdom of Hazrat Alira (Hazrat Khalifatul Masih Vaa, Friday Sermon, 29 June 2018). Following the demise of Hazrat Alira in 661, the Khilafat became a dynastic institution based on political, military, and economic legitimacy – not on a religious basis.
After Hazrat Ali’sra assassination, many of his supporters turned to his eldest son, Hazrat Hasanra, as his political successor. His appointment did not ease the tensions and after six tense months, the situation worsened for his supporters. Aware of the bleak situation and peaceful by nature, Hazrat Hasanra met with and formed a pact with Hazrat Muawiyara in Anbar, Iraq – the former Sassanid capital of Ctesiphon (a thriving capital city located southeast of current day Baghdad). Initiating the negotiations, he stated that he was willing to accept the government of Hazrat Muawiyara only on the condition that there be no revenge against the people from the battles during the time of Hazrat Alira. After three attempts, Hazrat Muawiyara agreed to spare all and named Hazrat Hasanra as his official successor (Hafiz Muzaffar Ahmad, Ahl-e-Bait-e-Rasul, pp. 305-306). The treaty was signed and Hazrat Hasanra performed the Bai‘at, thus fulfilling another prophecy of the Holy Prophetsa which stated: “This leader son of mine will cause peace between two groups.” (ibid., p. 304) In 661, Hazrat Muawiyara became the Khalifa and Damascus became the center of a new Arab Empire, known in history as the Umayyad.
After the demise of Hazrat Alira, Hazrat Imam Hasanra understood that the time of spiritual Khilafat had ended. If he had indeed believed Khilafat to be spiritual at that time, he would never have abdicated. Nonetheless, after denouncing his right to Khilafat, Hazrat Hasanra moved back to Medina where he would spend the rest of his life away from politics and working with Hazrat Muawiyara to ensure peace is established in the Muslim nation; he passed away in 670. Imam Hasanra worked tirelessly for the unity of Muslims and “formed a peace agreement with Hazrat Muawiyara and brought peace among the Sahaba [Companions].” (Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 2, pp.125-126)
The peace negotiated by Imam Hasanra lasted twenty years leading up to the eve of Karbala. After the demise of Hazrat Muawiyara, the governor of Syria, his younger son, Yazid bin Muawiya, became the Khalifa. Yazid was nominated and accepted as the successor during the life of the late Syrian governor. (The nomination of Yazid as the successor to his father, Muawiyara, ensured that the peace established over twenty years – since the first civil war – remained in place. Yazid’s mother was the daughter of a chief of Kalb tribe, the largest tribe in Syria and Palestine. His nomination was accepted by leaders of all tribes, except five people. For more details, see History of al-Tabari – Vol. XIX and The Caliphate – its Rise, Decline, and Fall by Sir William Muir.)
Yazid, having inherited the Governors of Basra, Medina and Kufa, directed them to accept the oath of allegiance on his behalf from the general population. However, special instructions were dispatched to the Governor of Medina – Walid bin Utbah – to take Bai‘at from Husain bin Alira and Abdullah bin Zubairra, who had not acknowledged him as heir-apparent during the time of Muawiyara. “Seize Hussain… to give the oath of allegiance. Act so fiercely that they have no chance to do anything before giving the oath of allegiance” wrote he (I K A Howard, The History of al-Tabari, The Crisis of the Early Caliphate, pp. 1-3).
Hazrat Imam Hussainra was a pious, God-fearing person who could not bring himself to accept the morally corrupt Yazid as leader of the Muslims (Hazrat Mirza Ghulam Ahmadas, Majmu‘a Ishtiharat, Vol. 3, p. 844).
The departure of Yazid from Islamic values, his consumption of alcohol, coupled with his taste for expensive pleasures were means of repulsion for Muslims who had believed in the values of a simple life. (Moojan Momen, An Introduction to Shi‘i Islam, p. 28)
Not desiring any confrontation with the soldiers of the new leader, he left for Mecca with his family. The people of Kufa found out about these events and started writing letters of support. They were anti-Umayyad, loyal supporters of Hazrat Alira and desired for Hazrat Imam Hussainra to be their spiritual leader ([Brill] Encyclopedia of Islam, Vol. 3, p. 608). “There is no Imam over us. Therefore come, so God may unite us in the truth through you.” (I K A Howard, The History of al-Tabari, Vol. XIX, The Caliphate of Yazid, pp. 1-3)
When 70,000 such letters were delivered, Imam Hussainra decided to send an emissary who would establish the truthfulness of these claims. Acknowledging their letters, he wrote:
“I am sending you my brother, Muslim bin Aqil, who is a trustworthy representative… If he writes to me that the opinion of your leaders and of the men of wisdom and merit among you is united in the same way as the messengers who have come to me have described, and as I have read in your letters, I will come to you speedily, God willing, for, by my life, what is the imam except one who acts according to the Book, one who upholds justice, one who professes the truth and one who dedicates himself to [the essence of] God? Peace be with you.”
Muslimra bin Aqil received a warm welcome in Kufa. Notable persons of the city as well as a large number of people not only swore allegiance to Imam Hussainra but also stated on oath that they would help him every step of the way. Writing to the Imam, he confirmed exceptional support, encouraging the Imam to embark on the journey to Kufa (Akbar Shah Najeebabadi, The History of Islam, Vol. 2, p. 60). A few days later, he was brutally murdered.
What transpired between the time Muslimra bin Aqil arrived, the unwavering support of the people of Kufa and his brutal murder must be understood in order to comprehend the fateful chain of events leading up to the Battle at Karbala.
While the majority of the people of Kufa were pledging their allegiance towards the Imam, a few opponents reported their activities to Yazid. The governor of Kufa at the time was Nu‘manra bin Bashir, a pious sahabi (companion of the Prophetsa) of virtuous personality. When he learned of the secret activity being carried out by Muslimra bin Aqil, he took no civil action, however, he reminded the people that they should remain peaceful and not oppose the Khalifa openly as he might be compelled to take stern action against them (Akbar Shah Najeebabadi, The History of Islam, Vol. 2, p. 61).
Learning of the activities in Kufa, Yazid dismissed Nu‘man bin Bashir and appointed Obaidullah bin Ziyad, instructing him to “go to Kufa at once as Muslim bin Aqil has been taking Bai‘at for Imam Hussain. Make him a captive or kill him and if those who took Bai‘at from him refuse to recant their Bai‘at, they should be put to death…” (Akbar Shah Najeebabadi, The History of Islam, Vol. 2, p. 62)
Within days of the new governor taking charge, the thousands who had taken an oath to stand guard for Imam Hussainra and were in sync with the voice of Muslimra bin Aqil left him standing alone with no protection or support (Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p. 375). Muslimra was put to death as were those who harboured him. Many of his supporters were handed out harsh punishments as a lesson for the remainder (Akbar Shah Najeebabadi, The History of Islam, Vol. 2, pp. 62-66).
Unaware of the developing situation in Kufa, Hazrat Imam Hussainra decided to start his journey. Incidentally, the start of the journey occurred on the precise day as Muslimra was being put to death in Kufa. A small caravan of about 74 people, consisting of his wife, children and other devoted men and women, departed on 8 Dhul Hijjah, 60 AH (10 September 680), days before Hajj (Shah Moinuddin Ahmad Nadvi, Sirat-e-Sahaba, Vol. 4, p. 151). Many historians have questioned the haste of departure before Hajj. It appears that the Imamra was mindful of the situation and wanted to avoid any bloodshed in the Holy City. He had sensed that Yazid would send people to force him to perform Bai‘at, causing swords to be drawn and blood to be shed in Mecca. Being a peaceful person by nature, he departed with his family and a small band of followers, taking a path not commonly used by travellers, avoiding any chance of unnecessary confrontations near Mecca.
The journey from Mecca to Kufa is about 1800 kilometers. (The measurement of this distance has varied due to infrastructural transformations and other factors over the ages, and while today the distance is 1800 kilometers, it has also been said to be 1448 kilometers also.) Hazrat Imam Hussainra and his small caravan travelled this distance in a month, making thirteen stops before reaching the plains of Karbala. As the caravan progressed, people started joining them in their cause. It was at the point of al-Thalabiyya that they learned of the death of Muslimra bin Aqil. ([Brill] Encyclopedia of Islam, Vol. 3, p. 609)
This is possibly the turning point in Islamic history. After learning about the fate of Muslimra, almost all people who had joined the small congregation left, leaving the original group from Mecca. People were consulted and some suggested that they should turn back, as it became apparent that the hearts of the people of Kufa had turned. Some historians have attributed the decision to press forward based on a vision he had of the Holy Prophetsa.
Hazrat Mirza Ghulam Ahmad, the Promised Messiahas, writes “Imam Hussainra would pray for the victory [of Islam]. One night, he saw the Holy Prophetsa in a dream, who said to him, ‘Martyrdom is your destiny. If you will not endure your fate with patience, then your name will be struck from the record of those who are piously devoted to God.” (Malfuzat, Vol. 3, pp. 388-389)
With full knowledge of what fate awaited them, this caravan of the faithful pressed forward.
On the way, they were met with al-Hurr bin Yazid Tamimi, Captain of the Kufa Police – sent by the Governor of Kufa, Obaidullah bin Ziyad – with an army of a thousand soldiers; their task was to stop the caravan from reaching Kufa. Addressing al-Hurr and his companions, Imam Hussainra reminded them:
“I did not come to you until your letters were brought to me, and your messengers came to me saying, ‘Come to us, for we have no imam. God may unite us in guidance through you…’ If you are averse to my coming, I will leave you for the place from which I came to you.” (I K A Howard, The History of al-Tabari, The Caliphate of Yazid, p. 93)
Addressing the army from Kufa, Imam Hussainra reminded them, “We are the Ahl-e-Bait… If you dislike us and your view is different from what came to me in your letters and what your messengers brought to me, I will leave you.” (I K A Howard, The History of al-Tabari, The Caliphate of Yazid, p. 94) However, al-Hurr came with orders not to allow them to return and led the caravan towards the north, away from Kufa, eventually settling in the plains of Karbala, a dull desolate area on the west bank of the Euphrates. It was the 2 Muharram 61 (2 October 680) when they arrived.
The situation worsened on 3 Muharram when there arrived from Kufa an army of four thousand men under the command of Amr bin Sa‘d, deputy governor of Ibn Ziyad. Amr bin Sa‘d and the Imam immediately met and after lengthy negotiations, Imam Hussainra set out three proposals:
1. Let him go the way he came so that he may remain absorbed in prayer in Mecca
2. Let him move to any border so that he may be martyred while fighting with the unbelievers
3. Leave his way free and let him go to Yazid in Damascus. For their satisfaction, he said, they may follow him. He shall go to Yazid and settle his affairs directly with him as his elder brother, Imam Hasanra, did with Amir Muawiyara.
(I K A Howard, The History of al-Tabari, The Caliphate of Yazid, p. 75)
Amr was happy with the outcome and wrote to the governor, Ibn Ziyad, that peace was possible and war was not required. Ibn Ziyad was pleased with the outcome as well.
However, a court advisor – a heartless creature named Shimr – opposed the proposal and encouraged the Governor to declare war. Ibn Ziyad then sent out the orders that “these alternatives cannot be accepted. Let Imam Hussainra surrender before me and take the oath of allegiance for Yazid at my hands as his deputy and then I shall send him to Yazid on my own.” The date was the 4th of Muharram. (I K A Howard, The History of al-Tabari, The Caliphate of Yazid, p. 110)
On 7 Muharram, the caravan was stopped from filling their depleted water supply, hence worsening the situation. The same night, Imam Hussainra called for Amr and admonished him to pay heed and avoid any bloodshed with the Ahl-e-Bait.
The governor, ibn Ziyad, now increasingly irritated and concerned that Amr might compromise the situation, allowing Imam Hussainra to escape to Mecca, sent a message, saying, “It was your duty to have arrested him and brought him to me. If you were unable to do so, you should have brought his head to me.” (Akbar Shah Najeebabadi, The History of Islam, Vol. 2, p. 72)
In addition, he sent Shimr for additional supervision, who, upon arrival, declared that war should be started immediately. It was the ninth day of Muharram. Once that letter was received, Amr immediately got ready for war and sent out for Imam Hussainra. He read out the instructions from ibn Ziyad; Imam Hussainra requested that they be allowed that night. The night between the ninth of Muharram and the fateful day of the tenth of Muharram was spent in prayers, consoling the women and children and preparing the men for the last battle. Hazrat Imam Hussainra called his small group and said that they were free to leave and that there would be no burden on them, should they have chosen to take this option. They opted to stay and fight to the death. (I K A Howard, The History of al-Tabari, The Caliphate of Yazid, pp. 112-114)
The Mosques of Imam Hussainra in Karbala – Karbala Photos| Wiki Commons
The morning of 10 Muharram arrived and the battlefields were ready. On one side were more than 70 devoted members of Ahl-e-Bait – the people of the house of Muhammad; on the other, stood 5,000 strong, battle-ready soldiers.
As his last effort to establish peace, Hazrat Imam Hussainra addressed the soldiers:
“When I responded to your call and came here, you revolted against me. If you want to help me even now, I want that you should not kill me and leave me alone so that I may go to Mecca or Medina and become absorbed in prayer, and Allah will judge in this very world who was right and who was wrong.” (Akbar Shah Najeebabadi, The History of Islam, Vol. 2, p. 77)
The darkened hearts seemed to dim the light of the sun that day. No word had a single effect on any soldier, except al-Hurr who had seen the error of his ways and begged Hazrat Imam Hussainra for forgiveness and sought his permission to fight from his side. Being granted what was salvation to him, he fought the battle on behalf of Ahl-e-Bait and died a brave death. (I K A Howard, The History of al-Tabari, The Caliphate of Yazid, pp. 127-128)
Not an hour had passed since the first arrow was drawn and the battle was already over; the casualties, including a six-month-old child, were murdered mercilessly by blinded anger. On the orders of Obaidullah bin Ziyad, the head of Hazrat Imam Hussainra was severed and his body trampled over by horses. (Akbar Shah Najeebabadi, The History of Islam, Vol. 2, p. 79)
اِنَّا لِلہِ وَ اِنَّا اِلَيْهِ رَاجِعُوْنَ
With the severed heads of the Ahl-e-Bait and their women and children held captive, the proud army entered Kufa to present their kill to the Governor. This procession was sent to Damascus to be attended in the court of Yazid. In time, the remaining prisoners, consisting of Imam Hussain’sra family, were returned to Medina.
Three years after the massacre, Yazid died in 64 AH (683 AD). He was about forty years old.
No progress was made during his rule to extend Islam; on the contrary, there were serious disasters in North Africa and the unity of Muslims was shredded beyond any hope of repatriation. In his first year, he killed Imam Hussainra, son of Hazrat Alira – grandson of the Holy Prophet of Islam, Muhammad Rasulullah, peace and blessings of Allah be on him. In his second year, he attacked Medina, and in his third year, he charged upon the Ka‘bah. While Mecca was under siege, Yazid died and mercifully, the Holy City was spared. His funeral was led by his son, a fragile 21-year-old young man – Muawiya bin Yazid.
Forced to the throne to follow in the footsteps of his late father, he abdicated. Having assembled the council of the important men of court, he stated that when he first entertained the thought of abdicating himself, he wanted to follow the example of Hazrat Abu Bakrra and nominate a successor as the first Khalifa had done, but he did not find, as Abu Bakrra did, men like Umarra.
Thus, he told them, “I have sought for you six men to consult among themselves like the six appointed by Umar, but I have not found them.” He added, “I am therefore resolved to leave the choice entirely to you.” After the meeting was adjourned, he locked himself in his residence, from where his lifeless body would emerge not too long thereafter. (There are two different viewpoints on Muawiya bin Yazid, also known as Muawiya II. For further reading on his short-lived reign, see al-Tabari, Vol XX, pp. 45-49, and [Brill] Encyclopedia of Islam, Vol. 7, pp. 268-9.)
The death of Muawiya bin Yazid threatened the end of the Umayyad dynasty. The house of Umayyad, however, survived and reigned for another 67 years, till they were defeated in 750 by Abbasids. (John Joseph Saunders, A History of Medieval Islam, 2002, p. 106)
Epilogue
One of the reasons that lives of prophets are so extraordinary is their knowledge of the future, which sometimes can range thousands of years. The Holy Prophetsa of Islam, summarising the events from the time of his demise to the time when the Messiah of Islam would be raised in a faithless world, foretold the predestined plans of God in these simple yet profound words:
“Prophethood shall remain amongst you for as long as Allah wills. He will then cause it to end. Then a Khilafat will be established on the precepts of prophethood, which will last for as long as Allah wills. He will then cause it to end. Oppressive kingship will follow [which will inflict great pain and misery on its subjects]. Its rule will last for as long as Allah wills. He will then cause it to end. After this, tyrannical monarchy will follow. Their rule will last for as long as Allah wills. Allah will then cause it to end. Khilafat will then be re-established on the precepts of prophethood. Thereafter, the Holy Prophet (peace and blessings of Allah be upon him) became silent.” (al-Tirmidhi, Hadith 5378)
The darkness that engulfed humanity on the fateful day of 10 Muharram 680 was to last over a thousand years. The blood of men usurped by the land of Karbala took away the peace from hearts of humans – Khilafat had ended in cold blood. The Umayyad dynasty, which started with Muawiyara in 680, came to an end when it was defeated by the Abbasids in 750. The Abbasids were the longest ruling dynasty for about 500 years when in 1258, Baghdad fell to the Mongols. After the relatively short-lived Mongol rule, Islam found a new life and up until 1700, expanded from Europe to the Far East. However, the second age of Islam was remarkably different than the first. The Arabs played little, if any, part in it and were subjugated under the Ottomans. The culture of the Ottomans and the Mughals was largely Persian; an attribute despised by the Arabs. By the 1700s, the Muslim empire was starting to crumble under the relentless pressure of Western powers. In India, the base of the Mughal Empire, the Muslim identity was lost and Islam was being defeated on all fronts by Christian missionaries. It was during these trying times that God, in His infinite mercy, raised the Messiahas who was to save the world from the destruction it was speeding towards.
The peace and guidance that comes with angels spreading their wings to bring down the word of God returned 1200 years later, allowing enlightenment to return to mankind. The desolate town of Qadian became the recipient of the revelations of God, just as Mecca and Medina were during the life of our beloved master, Muhammad Mustafasa.
This guidance that saved humanity took place in the form of “our Mahdi” (Sunan al-Daraqutni, Book of Eidain), the Messiah of Muhammadsa, our beloved Imam, Hazrat Mirza Ghulam Ahmad of Qadianas.
Today, we are fortunate that the spiritual leadership founded on the same principles as prophethood is among us and a Khalifa guides us towards all that is good. How blessed are we to have found this guidance and how blessed are we to be the “Aakharina minhum”!
Jalsa Salana is an over-a-century-old tradition of the Ahmadiyya Muslim Jamaat. Its speciality is that its foundations were laid by the saced hand of the Promised Messiahas under the Divine command of Allah the Almighty. Its system was developed under the blessed supervision of Hazrat Mirza Ghulam Ahmadas and then its departments and needs continued to expand under the blessed guidelines of Khilafat-e-Ahmadiyya.
In principle, wherever in the world the Jalsa Salana is held, it is thought to be a branch of the same tree, but its importance is multiplied manifold when Khalifatul Masih graces the event with his blessed presence.
This year, Jalsa Salana Germany was held on 7-9 September, 2018 at Karlsruhe, Germany. Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa arrived in Germany on 1 September and stayed at Bait-us-Sabuh.
On the evening of Thursday, 6 September Huzoor’s convoy arrived at Jalsa Gah, where Huzooraa led the prayers and inspected the arrangements of Jalsa Salana. After the inspection, Huzooraa addressed the gathering of volunteers and blessed them with instructions and guidelines on how to deliver their duties.
The very next day, the formal inauguration took place with the flag hoisting ceremony by Huzooraa. With that, Huzooraa inaugurated the Jalsa Salana and then proceeded with his Friday Sermon that was followed by the first session of Jalsa Salana later that afternoon.
The second day was the most occupied day as Huzooraa delivered his speech in the ladies Jalsa Gah and afterwards addressed a large gathering of German and other foreign guests of Jalsa Salana. This has become a regular feature of Jalsa Salana Germany where German guests and dignitaries participate with equal passion of love and dignity for the Jamaat and the Head of the Ahmadiyya Community.
The third day of Jalsa has a Bai‘at ceremony, and that is a scene equally adored by Ahmadis and non-Ahmadi visitors. The submission and sincerity that fills the air during this ceremony is something of a really rare sight for the media and general public. A human-chain, shedding tears of purity at the hand of a man of God is a unique spiritual experience, even for onlookers.
Followed by this ceremony, Jalsa Salana Germany 2018 was concluded by the address of Hazrat Khalifatul Masihaa and the concluding silent prayer.
Administratively, Jalsa Salana on the men’s side has 60 departments in which the total number of volunteers this year was above 8,000. Some of them started their duties about ten days before Jalsa and wind-up teams would close their duties in one week after Jalsa.
The total number of participants was 39,710 and delegations from more then 100 countries participated in this sacred gathering. This year, the electric supply system was also handled and organised by Jalsa Salana administration and volunteers. A new initiative this year was the fire-proof under-lay beneath the carpets of the sitting area which facilitated the seating arrangements for the public. The Langar innovated a self-designed air-conditioning system for kitchen and cooking tents which reduced the temperature by about 15 degrees from the normal temperature. It helped workers in the cooking area and enhanced their working capacity. Jalsa Gah department arranged for an audio system that enabled the proceedings of Jalsa Salana to reach all departments. Workers in all departments, however distant from the Jalsa Gah, were able to benefit from this system.
In the translation marquee, there was a regular arrangement for translation of the proceedings of Jalsa in more than 20 languages. Registration section smoothly functioned with walk-through gates and card scanning teams. All was well coordinated with security and Khidmat-e-Khalq department. Private residence tents and guests staying in the general accommodation arrangements in Jalsa gah were provided with washrooms and WCs near their places of residence.
A total number of 8,000 guests stayed daily at the Jalsa premises and were provided with bedding by the Jalsa administration. This year the ladies dining hall was setup separately and their bazaar area was also provided with secured marquees. A huge warehouse served the purpose of day-to-day supplies and this is maintained throughout the year by local and overseas purchases by office of Jalsa Salana.
For delegations, Jamia Ahmadiyya building, nearby mosques and hotels were booked for residence, and transport department smoothly transported all guests to Jalsa Gah each day. Other than the regular proceedings and activities of Jalsa Salana, an exhibition of Tabligh department and History of Ahmdiyyat in Germany was organised near the main entrance of the Jalsa Gah. This exhibition attracted a large number of visitors from the media, and the German public found it very thought-provoking and inspiring.
The Langar prepared three meals daily for the near-forty-thousand guests, also catering separately for international guests according their taste and needs.
7 September 1940: Hazrat Miyan Allah Bakhsh Sahib, companion of the Promised Messiahas,passed away. He was the first Ahmadi of the area; Dera Ghazi Khan. In 1900, he had the honour of taking the oath of initiation.
7 September 1974: Making an amendment in the law of Pakistan, the Special Committee of the National Assembly of Pakistan passed a law declaring the Ahmadiyya Jamaat a non-Muslim minority for the purpose of law and order.
7 September 2003: Jamia Ahmadiyya Canada is inaugurated during this month and classes officially commence on this day.
8 September 1959: A delegation of the Ahmadiyya Jamaat met President of All India Congress Committee, Indira Gandhi.
9 September 1894: A pamphlet was released regarding the publication of Sat-Bachan by Zia-ul-Islam printing press. It is believed that this was the first pamphlet of this press.
9 September 1901: A pamphlet of the Promised Messiahas by the name of Mufid-ul-Akhbar was published in which he issued an instruction to take comprehensive exams of his books.
9 September 1955: A lecture of Prof Abdus Salam took place in the district board hall of Jhang.
9 September 1087: On this day, the King of England, William the Conqueror passed away. In a dream of his, Hazrat Musleh-e-Maudra saw himself on the seashores, clad in the luxurious clothes of an army general and a voice thereafter was heard from the unseen, saying, “William the Conqueror”.
10 September 1918: On this day, in the long bloody civil war of Russia, the communist army conquered the city of Kazan. The Promised Messiahas had clearly foretold this calamity, indicating towards it in his poetic works.
10 September 1941: Hazrat Musleh-e-Maudra was residing in Dalhousie. Some police officers behaved in an insulting manner upon which the Muslim press and Huzoorra protested. Then, after nine months of correspondence and investigation, the Punjab government made a written apology on 27 April 1942.
10 September 1959: Hazrat Chaudhry Sir Zafrulla Khanra inaugurated Masjid Nur in Frankfurt, Germany. This was the second mosque of the German Jamaat and the fourth in Europe.
Masjid Nur in Frankfurt, Germany | Wiki Commons| rupp.de
10 September 1969: While in Ahmadiyya Hall, Karachi, Hazrat Khalifatul Masih IIIrh instructed members of the Jamaat to memorise the first 17 verses of Surah Al-Baqarah.
10 September 1976: During his journey of Europe, Hazrat Khalifatul Masih IIIrh reached Holland.
10 September 1976: Hazrat Khalifatul Masih IIIrh attended a press conference at The Hague.
12 September 1892: An appeal for chanda (financial sacrifice) was launched that would go towards Maulvi Muhammad Ahsan Sahib. Information was released regarding the publication of Aina-e-Kamalat-e-Islam. Furthermore, an announcement was made that the press of Sheikh Nur Ahmad Sahib had arrived in Qadian and that if any friends or relations wanted to publish something from the press, they could assist it and become the cause of its establishment within Qadian. This press was known as Matba Riyaz-e-Hind Press, Qadian.
12 September 1902: On this day, the nikah of the son of the Promised Messiahas, Hazrat Sahibzada Mirza Bashir Ahmadra was announced. After the Asr prayer, Hazrat Maulvi Nuruddinra led the Nikah in the courtyard in front of the room of the Promised Messiahas, adjacent to Masjid Mubarak. The marriage occurred in May 1906.
Blessed are those who wage war with their inner selves for the sake of God. And wretched are those who war with God for the sake of their own souls, and act against His will. He who ignores the will of God for the sake of his inner self will never enter heaven. Strive hard so that not even a single dot or iota of the Holy Quran may testify against you and cause you to be punished. For even the smallest particle of evil is punishable. Time is short and there is no telling how long one shall live. Make haste—for twilight will soon descend. Consider over and over what you shall present before God, lest it be deemed so inadequate that it is no more than waste, no more than a foul and defiled offering unfit for presentation before the Royal Court.
(Hazrat Mirza Ghulam Ahmadas, Noah’s Ark, pp. 42-43)
With the hoisting of Liwa-e-Ahmadiyyat and today’s Friday Sermon delivered by Hazrat Amirul Momineenaa at the Germany Jalsa Gah in Karlsruhe, the 43rd Jalsa Salana Germany has officially commenced.
The preparations for this grand event begin months in advance with volunteers offering their services in a wide range of departments.
The challenges faced by Germany Jamaat vary from those faced by the UK Jamaat in that Hadiqatul Mahdi belongs to the Ahmadiyya Jamaat whereas the property hired for Jalsa Salana Germany is acquired one week in advance and must be returned two days later.
By the grace of Allah, the teams that offer their duties at Jalsa are well experienced and every year sees the expertise of workers and staff at Jalsa Salana grow more and more.
Speaking to Al Hakam, Ilyas Majoka Sahib, Afsar Jalsa Salana Germany, said:
“It is by the sheer grace of Allah that we are having the opportunity to once again host the guests of Promised Messiahas at Jalsa Salana Germany. The highlight of the Jalsa is the blessed presence of Hazrat Khalifatul Masih Vaa who is among us here in Karlsruhe.
“The DM Arena at Karlsruhe has been used as the Jalsa Gah for many years now. When used for the first time, it seemed larger than our need back in 2011. Now, seven years on, we have outgrown the humongous halls of DM Arena and space seems to be shrinking. As part of an ever-growing Jamaat, we take this as a sign of Allah’s blessings on the Jamaat of the Promised Messiahas which is destined to grow to the corners of the Earth.”
As Huzooraa stated in his address while officially inaugurating duties, those that offer services at Jalsa Salana in any capacity bear an immense responsibility. This serves as a reminder to all volunteers that the convention is not an ordinary worldly festival, rather, as the Promised Messiahas stated, it is a gathering of people which is supported with Divine succour.
Attendees of Jalsa Salana Germany and viewers of MTA look forward to the three-day event in which, apart from the Friday Sermon, three addresses will be delivered by Hazrat Khalifatul Masih Vaa to attendees; address to German guests, address in Ladies’ Jalsa Gah and the concluding address.
Afsar Jalsa Gah Germany, Hafiz Muzaffar Imran Sahib told Al Hakam:
“The theme of this year’s Jalsa Salana is the Quranic verse:
“‘And We have not sent thee but as a bearer of glad tidings and a Warner, for all mankind’. (Ch.34: V.29)
“The speeches will focus on the aspects of the Holy Prophet’ssa character mentioned in this verse.
“It has now become customary that the second day’s afternoon session of Jalsa Germany is dedicated to the topic of Khilafat. Nazms and speeches about Khilafat comprise this special session and this year we have Maulana Muhammad Hameed Kausar Sahib from Qadian who will speak on the topic.”
Aside from what the camera captures, Hazrat Amirul Momineenaa will be working around a heavy schedule alongside meeting with delegations and families who will have travelled from far and wide to meet their master, some meeting Huzooraa for the first time.
As Germany is part of mainland Europe, it becomes easier for Ahmadis and guests alike to travel by road to the convention from areas like Austria, Switzerland, Poland, Czech Republic and the UK from across the channel.
As the Jalsa now bears an international scope, MTA will be airing the Jalsa through a special three-day broadcast. Aside from the sessions, MTA has produced interesting programmes that will Insha-Allah be shown to viewers throughout the course of the three days.
Ataul Awwal Abbasi Sahib, head of MTA Studios in Germany, told Al Hakam readers what they can expect to see at this year’s special Jalsa Germany broadcast.
“Alhamdolillah – all praise is due to Allah – we have the opportunity to broadcast Jalsa Salana Germany live again on MTA International. The highlight without a doubt are the beautiful faith inspiring addresses delivered by our beloved Imam, Hazrat Amirul Momineenaa.
“MTA Germany has also been busy producing documentaries for which the team has travelled to Bosnia, Austria, Switzerland and Italy. We also have interesting studio discussions on topics from Khilafat Unifying the World in general and Islamic World in particular, as well as Islam as Part of Germany. I’d like to welcome our viewers to Jalsa Salana Germany 2018 through the extremely fortunate blessings of MTA International.”
The broadcast can be watched live throughout the three days on MTA International via satellite or even more conveniently at www.mta.tv/live.
After reciting the Tashahud, Ta‘awuz, and Surah Al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
Alhamdolillah, by the grace of Allah the Exalted, the Jalsa Salana [annual convention] of the United Kingdom concluded last Sunday, having manifest the blessings and grace of God Almighty.
The three days [of the Jalsa] were very blessed. Although, the preparations for Jalsa Salana take place all year round, but the management and the many volunteers specially engage themselves in the preparations of the Jalsa in the last three to four months. The number of the volunteers increases significantly in the two weeks [prior to Jalsa.] In order to provide all the facilities at Hadeeqatul Mahdi, the workers work to their utmost capacities. Among them is a large number of Khuddam – young men. It is not an ordinary task to construct a temporary city with all the adequate facilities in a place which is almost a jungle. Moreover, the workers are not professionals of the work they carry out. Everything that we accomplish and the results we obtain is due to the grace of Allah the Exalted. It is God Almighty alone Who blesses these efforts in an extraordinary manner.
The guests who attend also express their astonishment by seeing the motivation of workers. The number of the people working prior to Jalsa increases manifold during the Jalsa itself, which includes the youth, elderly, children, men and women. For non-Muslim guests it is an extraordinary sight as to how the young and the old are all devoted to their duties. Guests who have not experienced something like this before are hugely impressed by their work. The way these people express their sentiments is truly remarkable. In addition to commenting on the service provided by the workers, they also say that the Jalsa has had a special impact on them and has changed their lives. Despite not being Muslims, the teachings of Islam leave a lasting impression on them. Their knowledge regarding Islam and the Jamaat had increased and rather than Islam leaving a negative impression on them, they had gained knowledge of its beauty.
Thus, on the one hand, Jalsa is a means of strengthening the faith and increasing the brotherhood among our own people, and on the other hand, it serves as a means of conveying the true message of Islam to others.
In the address on the second day of Jalsa, the blessings of God Almighty that had been bestowed upon us was briefly expressed. We observe that by showing gratitude towards Allah the Exalted, His countless blessings become even more visible during the Jalsa which leads to even more gratitude. One manifestation of this are the impressions of the non-Muslim guests regarding the Jalsa.
I will now present some of the sentiments which demonstrate just how much the blessings of Jalsa affect others too.
Mr Valentine Houde Sahib, a guest from Benin, who has served as secretary of state for eight years and is currently a member of parliament, participated in the Jalsa. He states, “I have gained from the Jalsa Salana what I could not have gained even by spending a large sum of money. I had the opportunity to stay in a peaceful and spiritual atmosphere. Before today, I had never witnessed such an organised gathering, which is attended by approximately forty thousand people. There are people from various nations, backgrounds and races, however, there is no quarrelling or fighting. Everyone is occupied in serving one another. Whether they are young, old, ladies or girls, everyone is working towards providing comfort for others whilst displaying excellent morals. This is something quite extraordinary and astonishing for me that no member of the police or army can be seen at such a large gathering. Only the volunteers of the Ahmadiyya Jamaat could be seen working everywhere. I was thinking that in this time and era, how could it be possible to work in such a selfless manner? I then came to the conclusion that this could only be possible under the leadership of Khilafat of the Ahmadiyya Jamaat, which has brought up the children, older members, youth and women of the Jamaat and which teaches them the arrangements and management of the Jalsa from their very childhood.”
He then says, “I am able to say that as a result of the Islam which the Ahmadiyya Jamaat presents to the world, and the manner in which it trains its members, the world will swiftly enter the fold of Ahmadiyyat and Ahmadiyyat will be the largest religion in the world.” Ahmadiyyat is not a religion, it will be Islam that will prevail in the world, which will be re-established through Ahmadiyyat and the Promised Messiahas. He further says, “I have witnessed the practical example of the teaching which the Ahmadiyya Jamaat presents to the world by attending this Jalsa. I am returning to my country from London with many wonderful memories of this Jalsa. It is not possible for me to put these moments into words. They are wonderful memories.”
Then, another guest from Benin, Mr Tchinwanu Pascal, who came on behalf of the ministry and is appointed in a high ranking position in planning and development, says, “I have seen and attended many conferences. However, I have never before seen a gathering as well-organised as your Jalsa. All the workers of this Jalsa were familiar with their responsibilities and were fulfilling them in the best manner. To feed forty thousand people is astounding. However, the most significant and unbelievable fact is that all of the cooks and those feeding the people were volunteers. If people would work with this passion throughout the world, I can say with certainty that this would bring an end to the war and quarrels in the world as well as the problems faced by mankind. I am obliged to praise the Ahmadiyya Jamaat. Its children, adults, youth, elders and women, all of them are very organised and civilised.”
The representative of the President of Haiti, Mr Joseph Pierre was in attendance and said: “This Jalsa was a wonderful experience of my life and one which I will not be able to forget. The unparalleled conduct of the workers has opened my eyes. As a matter of fact, it has completely changed my perspective about Islam.”
Then, a judge from the supreme court of Ivory Coast, Mr Tourre Ali Sahib, who is also an advisor of the National Constitutional Council of Ivory Coast says, “I am a Muslim and have had the opportunity to attend programmes of various Islamic sects over the past twenty years. Yet in these twenty years, I have never been able to acquire the knowledge of Islam which I acquired in these three days of Jalsa. I was unable to acquire spiritual progress in the previous twenty years, which I acquired in these three days.” He further says, “Non-Ahmadi scholars have no knowledge of Islam. If anyone wishes to learn about the true Islam, he should come to the Ahmadiyya Jamaat.” He then says, “The manner in which volunteers render their duties throughout Jalsa is sufficient to demonstrate that Ahmadis are greatly in love with Khilafat. Furthermore, as a result of this very love, they completely obey their Khalifa and live with one another with great affection. There is a sense of unity in this love and this is the very reason they are truly serving Islam. No other Muslim sect has such a leader and unity.” He continues, “I will attend this spiritual Jalsa in the future as well and as a matter of fact, I will also bring my wife [to the Jalsa].”
Then, a female journalist from Belize, Mrs Sarah Vasquez, says, “When I was on the flight from Miami to London, many thoughts of fear, anxiety and terror crossed my mind. These thoughts were not a result of being on a flight for seven hours. Rather, I realised that I was going to spend the next three days among Muslims. Some Muslims are responsible for the most horrific terror attacks around the world. I realised that I could no longer return as the plane had taken off and would have to face the consequences. Hence, I prayed to not become the victim of a terror attack. It is evident that I did not become the victim of a terror attack, rather, what occurred was the complete opposite. I was treated like a princess. The impressions of Jalsa Salana are among the most wonderful memories of my life. I have met many people, yet I have never come across people as sympathetic as Ahmadis. I have come to know an excellent and wonderful Jamaat. I was able to witness the highest standards of meekness and affection. Every day was extremely magical. I am proud at the fact that I am returning with many memories and having made many friends. This was truly an experience, which I will never be able to forget.”
Then, the Mayor of the city of Belize, Mr Bernard Joseph says, “My first experience of Jalsa Salana was extremely pleasant and inspiring. Over the three days, I was extremely impressed by the brotherhood of Ahmadis, their mutual love and service towards mankind. I have come from a country where we face many social problems. As the Mayor of the city of Belize, I believe that perhaps we should consult and seek guidance from our local Ahmadi Community in Belize in order to overcome all of these social issues.” He then says, “I am returning with many good memories as well as the new acquaintances that I made over these three days. The standards of the accommodation, food and transport were extremely high. The drivers, the workers standing at airports and welcoming [the guests], the children on duty during the course of the Jalsa providing water, the workers in the parking [area], the cooks and all of the departments that were enabled to render their services behind the scenes, all of them have made this Jalsa extremely memorable.”
Then, there was a professor from Italy, Justo Lacunza Balda. He is a Catholic missionary priest and has also served as the advisor of the former Pope. He says, “I have noted three things in particular during this Jalsa. Firstly, to see people from various nations meet with such love and not to have any form of barrier between them is astounding. Such a scene cannot be witnessed anywhere in the world. Secondly, I felt a lot of peace during this Jalsa and there was no form of discomfort. Thirdly, the addresses of the Khalifa contained a clear message and a lot of practical guidance for all of us.”
Elayna Logus Sahiba was a guest from the Philippines, who currently works for an Arab news channel and attended the Jalsa last year as a reporter for Manila Bulletin. This year she travelled to the Jalsa on her own expense. She stated: “This is the second time I have attended the Jalsa and I must say that every time, the Jalsa arrangements and everything connected to it impresses me greatly. Similarly, after witnessing the spiritual condition of people, particularly seeing people of various backgrounds and cultures greeting one another to the extent that all their differences completely vanish, illustrates the love and brotherhood which gives a practical view of your message. This in itself is far more effective than any speech [that could be delivered on this subject matter]. I have firm belief that the attendees of Jalsa return with this love and equality to their respective countries and because of this all countries that are represented at Jalsa benefit from this environment.” She then says: “I believe that more and more people should spend a few days in the Jalsa environment with the Ahmadiyya Muslim Community in order for them to find out what love and affection really means and how beautiful is the true face of Islam.”
Whilst commenting on my speech delivered at the ladies Jalsa Gah [event hall], Yukiko Kondo Sahiba, a lady from the Japanese delegation, states: “From the address delivered to the ladies [by the Caliph], we can learn that the guidance provided by him [i.e. the Caliph] provides the shade of protection under which the Ahmadiyya Muslim Community progresses. Keeping families together and avoiding [the negative aspects] of technology is needed in the world today.” She continues to say: “The world today is drifting away from religion. However, we were wondering as to what is the strength that lies behind the members of the Ahmadiyya Community which grants them the passion to serve? Our minds were preoccupied with this thought, however the very first day of Jalsa after participating in prayer and listening to the guidance by the Caliph of the Ahmadiyya Community, we were convinced that prayer is the one feature which separates the Ahmadiyya Community from the entire world. We had the opportunity to pray repeatedly during the Jalsa after which our hearts felt less burdened and our souls were reinvigorated.” She continues, “The weather was warm during the Jalsa days but we noticed that people did not get restless due to the heat. The workers continued to smile and discipline during food serving times remained exemplary. When I found out that the vast numbers of people serving happily – from the children on water duty to those who were cleaning the washrooms – were volunteers, I could not help but envy them and prayed for them that may God be pleased with these people who were sacrificing their comfort for the satisfaction of others.”
Patrice Mayeko Sahib, a new convert from Guadeloupe states, “I have never attended a programme like this one in my entire life. It was very impressive for me that the Jalsa programmes started on time. The various topics of speeches were in accordance with the need of the time and were particularly beneficial for me. All the Jalsa arrangements were akin to a working machinery consisting of various parts, each set in its place and the volunteers were running this machinery together in the best way possible. Every worker was expert in their task.” Then he further states, “All the exhibitions that were organised during Jalsa were of immense benefit. I was particularly impressed by the exhibition organized by Archive, Mazkhan-e-Tasaweer and The Review of Religions. I really appreciated these exhibitions and gained a lot of knowledge about the history of Ahmadiyyat. After attending this Jalsa, I now give thanks to God Almighty more than ever before, for He granted me the opportunity to be attached to such a blessed Community.” He has hinted towards one thing that was lacking: “Irrespective of all the good things of this blessed Jalsa, according to my limited sense of wisdom, I noticed that the lack of French programmes in comparison to English.” Those who speak the French language and those who produce programmes should make a note of this. Either there should be French programmes or French translation should be provided for the programmes being aired. To have our weaknesses pointed out to us is also a blessing of Allah Almighty.
One of the guests from Japan, Yoshida Sahib, who is the Chief Priest of the Buddhist community, expressed his views regarding the International Bai‘at Ceremony. He states: “After witnessing the Bai‘at Ceremony, I felt that we have One God and we can obtain tranquillity if we bow down in front of Him and our sins can be washed away in this process. Hence, if all of mankind desires to become one and to end all discords, then this is achievable.” He continues, “Tears were flowing from our eyes as we participated in this ceremony and when we prostrated with everyone, it felt as if our sins were actually being washed away.”
There is a scholar from Indonesia whose name is Professor Momal. He states, “The undertaking of the Jalsa Salana in itself is a fascinating programme. People from different countries were in attendance at this Jalsa and it felt as if the entire world was united as one nation. No example from any organisation can be found in which volunteers would work in the manner they were working here. This is a great proof of the service of the Ahmadiyya Community that it is a community which serves in all capacities. I was able to meet every type of person during the Jalsa and many of them were prominent figures. The sight of brotherhood in Islam could be witnessed everywhere and the message of peace could be seen in all directions.” He then says, “As far as the hospitality is concerned, it is really not possible to mention it all. The workers showed a lot of respect to the guests and would treat them cheerfully. It felt that as if we were staying in our own homes. Everyone was able to easily understand the speeches of the Jalsa.” He then says, “I suggest that a magnificent Jalsa such as this one should be held in Indonesia and the Khalifa also attends it. This would be a great honour for us.” If this is their desire, then they should convince the people in their country as they are continuously increasing in their opposition of Ahmadiyyat.
A female guest from Indonesia, who is a leader of one of the organisations of Muslim women, stated: “I have read various books of the Ahmadiyya Community and I have good knowledge about the Jamaat, but having attended the Jalsa Salana, I was very much impressed by the speeches delivered by the Khalifa of the Community. Certainly, the members of the Ahmadiyya Community are those who practice what they preach. It is truly remarkable to witness the manner in which they listen to the speeches delivered by the Caliph of the Community with such attentiveness and focus. People say that the Ahmadiyya Community has fallen into disbelief and misguidance and they are misleading others. However, the truth is that [the Ahmadis] are the true Muslims who are punctual in their prayers and are fulfilling the rights due to Allah and His Creation in an excellent manner. They treat each other with respect and extend greetings of peace before speaking to each other. They are obedient and follow instructions in every programme in order to maintain discipline. Each volunteer is serving their duty in the spirit of [Arabic] ‘And help one another in righteousness and piety’. I was amazed after witnessing all of this and it is due to the blessings of the Imam of the age and Khilafat.” She is not an Ahmadi.
There was a non-Ahmadi Scholar from Indonesia who is also the head of the philosophy department in a university there. He states: “This is the first time I have witnessed such a gathering where all spiritual matters are kept in view. I consider this Jalsa as a golden convention because people from around the world have surrounded Khilafat at this event like a moth flies around light. As an Indonesian, I praise the Khalifa for his efforts for he has gathered people from around the world at one place and has presented this scene of brotherhood.” In actuality, it is Khilafat that is advancing the work for which the Promised Messiahas was sent. May Allah Almighty enable this person to accept the Imam and Mahdi of this day and age. He continues to say: “This is the true Islam and this is genuine brotherhood. The Ahmadiyya Jamaat is the only global organisation whose example is unmatched worldwide. The motto of this Jamaat is excellent. It becomes embedded in the hearts like a nail. Every single speech of the Khalifa delivers the Islamic teachings in an excellent manner in light of the Holy Quran, sayings of the Holy Prophetsa and practice of the Holy Prophetsa. Even though the Jalsa lasts three days, but these three days are filled with blessings. We are very grateful to you for this.”
Kamara Sahiba, who is the Governor of a province of Guinea Conakry states, “I have never witnessed a programme which is better and more organised than this one. People from all countries, from all cultural backgrounds attended this programme in great numbers and everyone was showing the best Islamic model. There was an extraordinary demonstration of love and affection that was not only verbal, rather it could be seen and felt. Anything that was needed was provided at all times. I had the opportunity to listen to all the speeches. It felt as if these speeches were prepared based on the exact need of the time. The speeches delivered by the Khalifa of the Community were extraordinary. If we were to follow the guidance that was given to the hosts and the guests during the Friday Sermon, then all of our issues, which are in fact trivial matters, would be resolved through [expression of] love and affection. After these three days, I think that the Ahmadiyya Jamaat is an organised Community that follows the signal of their leader. This is the beautiful teaching of Islam and we can become one Jamaat by following this.” In the end, she said, “I request for prayers that Allah Almighty establishes peace in our country and also for true Islam to be established there.”
Manolo Jose Escoto from Honduras, who is a journalist for a television channel, states, “I became curious after receiving an invitation to attend a Muslim gathering because of the negative attitude that exists throughout the world towards Muslims. However, I would like to say whole-heartedly that the reason for this negative attitude is due to a lack of knowledge. Thousands of people like myself, who were not aware of the true Islamic teachings and the sentiments of Muslims, have now learnt a lot about Islam through the Ahmadiyya Community. Spending time among the atmosphere of the Jalsa I have learnt that rather than forming bias opinions about other people, one should establish a personal contact. The underlying message of the Jalsa is one of peace and should reach every single person. I had the opportunity to meet people who were compassionate and would treat me with respect and saw workers who opened their hearts to serve the people.”
A journalist from Guatemala named Galadys Ramirez says, “I was extremely happy to have participated in the Jalsa Salana UK. I had a chance to see the Ahmadiyya Muslim Jamaat up close. Many of my misconceptions about Islam have been removed. I am now aware of the true teachings of Islam. I am ecstatic that all those attending the Jalsa have treated me with the utmost love and respect, and being a woman, I never felt that I was away from home and by myself. On the contrary, I felt completely safe here and honoured by those around me. I witnessed the practical example of mutual love and brotherhood. To meet individuals from different countries of the world made me feel as though everyone has love and compassion for one another. Even though we all spoke different languages the practical examples set made us forget about the difference in languages.” She says: “I was very impressed by this peaceful atmosphere and I believe that the members of the Ahmadiyya Community are a practical example of peace and harmony.”
A photographer for a television channel from Guatemala also attended and says, “It was an unforgettable experience. From the workers all the way to the organisers, all treated us very kindly and with love and affection. I was very amazed by the organisation of the Jalsa and the speeches. You have practically shown me what true Muslims are.” He says, “I came to know of the Community in 2015, but after coming here, I felt at home. As human beings we must all respect one another and help those in need. I have learnt from this Jalsa that if we all work together with love and brotherhood then we could work wonders.”
Elizabeth Parera Sahiba, a new convert from Mexico says, “I have only been an Ahmadi for a year and I am still learning about Islam. This is such a religion which is not looked upon in a good light in our country and the reason behind that is the media. However, I am aware that Islam is a religion of peace yet my family were not allowing me to come here and attend the Jalsa and were warning me about attending. Despite that, after arriving here, I found it to be the complete opposite.” She then says, “From being received at the airport until the three days of Jalsa, the passion of the volunteers I witnessed has really impressed me. Now there is no doubt in my mind about the brotherhood and family-like bond within the Community.” She further says, “I will use the memories which I am taking back with me to Mexico and will convey the message of the Ahmadiyya Community to the people there.”
Then another new convert from Mexico, Laura Brito Soberanis Sahiba says, “At times the volunteers would not understand what I was trying to say, but after coming here I have seen that a difference in languages does not affect the bond between the Ahmadis. The love of God Almighty has made us all one. I feel as if I am with my family members and after listening to the speeches of the Khalifa I analysed myself as to where my short-comings lie. I am now sure that I am at the right place and that God Almighty has guided me to this path. It is my heart’s desire that just as my faith has become firm, my family members too should come to know about Islam and have firm faith in it.”
Muhammad Mbohou Azize Sahib of Cameroon says, “I attended the Jalsa last year. Compared to last year there have been improvements in every department and the transport and accommodation was very well organised. I am very surprised with the food arrangements that such a large crowd can be provided food entirely within two hours. There was no kind of fighting or arguing and everyone arrived on time in the Jalsa Gah to listen to the proceedings and this is a special quality which you will not find in any worldly gathering. For so many youths to work with such fervour and love is something which is unparalleled.
“The community which has such devotion and dedication will always make strides forward in progress. As a journalist I was very pleased to meet the staff of MTA and everything we needed was there, which is not even provided in private and government organisations. I came to learn from the impressions of the non-Ahmadi guests as to how the message of the Community is being conveyed to the world and everyone praised the teachings of the Community of love and compassion.”
He then says, “The sermon of the Khalifa to the women is extremely important for the upbringing of the next generation – how to use social media etc. are very important today. If we fail to protect our children from this, then society will stray far away from humanity and Islam. We must therefore implement these teachings in our lives.” He then says, “The explanation of indecency which His Holiness gave in the final speech was very impressive and to hear the meanings of it made one feel as though we are all prey to these wrongdoings. Furthermore, there are many people professing to be righteous, yet their deeds are not pious. If we understand these explanations of the Khalifa and put it into practice then we can provide our future generations with a pure and righteous society. The explanation of the word ‘indecency’ has really shaken me to the core and it is such a beautiful point which I will make a part of my life.” He further says, “I also saw the various exhibitions and learnt about the history of the Community. Those nations who do not forget their history continue to progress. The Review of Religions, which was launched by the Community has been conveying the message for a century.” He says, “I myself read it regularly and its articles are of a very high standard. Similarly, the efforts of Humanity First are outstanding.”
A guest from the Iceland delegation, Emelita Ordonez Sahiba says, “I learnt a great deal having attended the Jalsa and understand the Ahmadiyya Community much better now. To meet people from all over the world and to speak to them was very interesting. I felt the peace, love and brotherhood everywhere. The speeches at the Jalsa were faith-inspiring and I really enjoyed the exhibitions on display. To see the pictures of the martyrs gave me a feeling of sadness as they were wronged purely on the grounds of religious differences. The Bai‘at ceremony on the last day deeply affected me and it is impossible to explain and give my impressions on many other things.”
A journalist from Macedonia, Mr Tony Ajtovski says, “The thing which impressed me the most about the Jalsa were the speeches of the Khalifa, especially the one about the upbringing of children and use of mobile phones and how they are adversely affecting the unity of families. This was a universal message because all the families of the world are affected by this. If a family is unable to remain a family unit and the relationship between the family members is non-existent, they will remain separate and this breaking up of families destroys the unity in society as a whole and there is no guarantee for a good future.”
Mr Jorge Carino of the Philippines also attended the Jalsa. He is the host of a very popular Morning Show for the ABSCBN TV channel. He says, “It is the first time in my life that I have seen so many people from different countries, of different ethnicities and backgrounds gathering in one place. No matter where they were from, whether they knew each other or not, everyone would smile at each other and convey greetings of peace to one another. But the most important thing was that the sole purpose for their gathering was to spread love and human values. As a journalist I have attended thousands of gatherings, but I have never witnessed the level of peace, tolerance and organisation as I did in the Jalsa Salana UK. The amount of love and respect shown to us by the volunteers and how they took care of all our needs was something which deeply impressed me.” He further says, “Whether we talk about the traffic control, or the drinks provided to help with the heat or the young children carrying out their tasks with great determination, I was really pleased to have attended the Jalsa as it has really opened up my mind much more than before and given me a new perspective. In this regard the Jalsa is a milestone in my life and due to it, I have been able to witness new cultures, civilisations and ways of life, which are very different to the Philippine culture.”
A Greek guest, Mrs Marcia says, “It is impossible to express my feelings and experience in words when being amongst 38,000 people who are praying for peace. During the Jalsa the love and affection received from all around was remarkable which have really raised my hopes as to how mankind can enter a new age of peace with open-mindedness and by accepting one another. Despite all of our differences, this is a huge step towards the progress of mankind.”
A delegation of the indigenous people of Canada – who are known as the First Nation – also attended the Jalsa. They were wearing the large head dresses which are traditionally worn in their tribes. Chiefs of three tribes and one of their youth leaders were in attendance. The youth leader, Max Fineday says, “We were extremely impressed by the voluntary work of the youth during the Jalsa. As soon as we return we will hold programs between the Ahmadi youths and the First Nation youths. I have never seen in any people such organisation and discipline as I saw in the Ahmadi youths and the skill with which they carry out their duties is peerless.” The Khuddam should keep in mind that this praise should encourage them to increase in their services. Then one of their chiefs, Roger Redman said, “I have a habit of smoking cigarettes, rather, in our tribe, cigarettes and the usage of tobacco is a religious custom of the people of First Nation. We believe that the usage of tobacco is a catalyst for the progression of spirituality.” He further says: “However, at the occasion of Jalsa Salana when the Khalifa instructed the members of the Jamaat to refrain from smoking, I also made a pledge to refrain from smoking in these days”,and he remained firm on his promise. In this there is a lesson for the Ahmadis as well. Someone said to me that in long ten to twelve-hour flights, there are no smoking areas and one cannot smoke during the flight. In this instance, they are patient, so they can be patient during Jalsa and they will also receive reward. Then he states, “After listening to the address of the Khalifa, I feel that if the teachings of Islam are of loving, spreading peace and to sympathise with humanity, as you have mentioned in your address, then I would like to be an Ahmadi Muslim.” Then the chief added that before any promises he would consult with his elders as these people hold dear their values and traditions.
Then one chief of the First Nation, Lee Crowchild states, “The love and respect that we received at this Jalsa is similar to our centuries old teachings of love and brotherhood. All of our needs were catered for.” He further states, “The Americans as well as Canadians have a certain perception of Muslims. However, it is extremely sad that some of our people do not have a positive perception of the Muslims. But now I believe that we are the enemies of our own selves.” He states, “I have seen amongst Jamaat-e-Ahmadiyya that the members do not quarrel with one another, nor do they argue and do not speak against one another.” These are the noble examples which leave a profound impact on others.
Emilo Lopez from the Spanish delegation states, “It is the first time that I have participated in the Jalsa Salana. I have a very strong relationship with the Ahmadiyya Community. The Jalsa was very interesting. There was a message of tolerance for others and peace. The message of honouring other religions and people is a unique message. The example of the Ahmadis must be kept alive. I wish that everyone adopts these sincere values.”
Then another person from the delegation of Spain who works in the newspaper of Cordoba states, “The moral conduct of those present at the Jalsa and mentioning your qualities is a key point for me.”
Then there is another person from Spain who states, “I have had the opportunity to deeply analyse your culture and religion. The hospitality was outstanding and the speeches were very interesting.”
Another person from Spain writes, “After attending the Jalsa Salana, I have firm faith that Islam has nothing to do with terrorism and is miles apart from any blood-shed.”
A non-Ahmadi lady from Jamaica named Ouida Nesbeth attended. She is an accountant and an educated woman, she says, “I have been in contact with the Jamaat since last year. During this time, my relation and understanding of the Jamaat grew. However, after attending the Jalsa, this has increased vastly. Whatever concerns and reservations I had regarding Islam were all removed. I was also pleased that men and women were segregated. On one hand, an allegation can be raised; however, the women are pleased and so the attention is not divided.” She has herself admitted that when we usually gather, men are usually unable to restrain their gaze. She says that the men and women were segregated therefore the attention was not divided and thus people are able to concentrate on Islam and worship. Therefore, those Ahmadi women who have any sort of complex should pay heed to this comment.
An Italian Professor, Rafael Lazzi who is the director of a Study Centre states, “The state of the Ahmadis during the Bai‘at ceremony was also felt by others. I have studied psychology and I am able to identify the sincerity of ones claim of being spiritual merely by looking at his body language and conduct. After seeing the Ahmadis, I firmly believe that the level of your spirituality is extremely high.” When he found out that during the past year, six hundred thousand people had taken the Bai‘at he said he is thankful that they have joined Ahmadiyyat.
A female journalist from Italy, who writes for the Vatican and is an orientalist, states, “After attending the Jalsa Salana, I have come to realise the scale of the activities of the Jamaat. We need to inform the world about such an organised and peaceful Community. Ahmadis are putting in great effort to have issues resolved amongst the Muslim community through dialogue. The world needs to be informed of your projects and services.”
The Deputy Director of the Belarusian University, Sergei Setrashki states, “As an expert of religion who has a very elementary understanding of Islam, to attend the Jalsa was very precious, memorable and beneficial for me.” Although he is an expert in religion, he had a very basic understanding of Islam. “As a result of attending the Jalsa I have learnt that Islam is a universal religion. This phrase is often heard by others, but not everyone believes in it. They either have little understanding of Islam, or they have some misunderstandings, or there are some distorted versions of Islam that do not allow people to believe that Islam is a universal religion. However, the atmosphere of the Jalsa Salana removes all the barriers of uncertainty. This convention is first of its kind that I have attended where I have been able to closely analyse the atmosphere of Muslims. In this Jalsa there were many interesting things. The delegates of different countries were there in their traditional clothing. The arrangements of Jalsa also leaves one in amazement. To arrange an event for two hundred people is difficult; however, the way they have made arrangements for 38,000 people truly leaves one astonished. I would like to thank all the volunteers for the great arrangements they made.” This was in relation to the volunteer workers.
I would also like to mention that once again, approximately 140 Khuddam came from Canada to help with the wind-up. They have fulfilled this task in an excellent manner. Aside from them, I would also like to thank all those from the UK who helped in the wind up. In addition to this, the UK Tabligh Department had the opportunity to hold seminars and question and answer sessions, as well as five exhibitions: the Al-Quran exhibition, in which the beautiful teachings of the Quran were highlighted by displaying different types of Qurans, there was a speech competition about the [life and character of the] Holy Prophetsa. This was in response to the hate campaign initiated by the Dutch politician [Geert] Wilders. Many non-Ahmadi and non-Muslim Europeans took part in this contest. A Christian woman by the name Katherine Mary Rohan said, “Being a woman, I was interested to discover what Muhammadsa said in regard to women. He appeared at a time when Europe was engrossed in turmoil and during this time he stated that one should treat women with respect and compassion. Similarly, once Muhammadsa was asked who deserves the utmost respect, he replied, ‘Your mother.’ The questioner asked who is after her to which he replied, ‘Your mother’ and upon asking the third time he again said, ‘Your mother’”. The lady then says, “This incident had a profound impact on me.” (Sahih Al-Bukhari, Kitabul Adab, Hadith No. 5971)
Another guest from the Tabligh Department, Leanette O’Millan, says, “I had the opportunity to attend the Jalsa Salana for the first time. In my opinion, whosoever has little knowledge about God Almighty should attend the Jalsa and at the end, they will leave with an ocean of knowledge about the existence of God Almighty”.
The broadcast of Jalsa Salana through various means was as follows: Alislam website was visited 862,000 times and the total number of views on videos was 218,000. The number of online and print outlets that covered the Jalsa numbered 53, on radio the Jalsa was broadcast in 20 news reports and four news reports were covered on television. The total number of reports was 70, which reached more than 26 million people. Among the well-known television channels and media outlets which covered the Jalsa were the BBC, ITV, BBC Arabic service, The Economist, The Express newspaper, The Independent, the Huffington Post, LBC, Capital Radio, Alton Herald and London Live. Aside from these, 19 regional BBC radio stations gave airtime to our representatives, which provided coverage for a large area. Journalists were present from all over the world and following their return to their countries, they would also cover the Jalsa through print media and electronic media, as well as through documentaries.
A journalist from a Japanese news agency says, “I was greatly impressed with the peaceful atmosphere of the Jalsa Salana and happiness was visible on the faces of all those present. However, during the International Bai‘at [Initiation] ceremony, all the Ahmadis were crying profusely.” He was later informed that every Ahmadi was happy at the Jalsa, however at that moment [during the Bai‘at] everyone was crying to show gratitude to God Almighty and also praying for peace in the world.
Speaking about the Ladies Jalsa Gah [event hall], a female journalist said, “I had an opportunity to attend the Jalsa last year, however, I was unable to visit the ladies section, but this year I managed to see it. I must admit that your [Ahmadi] women are more educated and engaging than the men. They had complete freedom and seemed very sincere to their community. This experience has completely changed my perspective.”
The Jalsa was covered across the African continent and this year, 15 television channels broadcast the Jalsa including Ghana, Nigeria, Sierra Leone, The Gambia, Rwanda, Burkina Faso, Benin, Uganda, Mali, Congo-Brazzaville and for the first time, Burundi Television channel broadcast the Jalsa as well. Each journalist wrote stories for their respective channels. In total, across the African continent, the Jalsa coverage reached 50 million people. In this regard, hundreds of people have sent their comments which shows that they have watched the coverage.
Nonetheless, there are many other details in which people have sent in their comments as well as coverage of other press outlets. Other departments regarding which people sent their comments are Makhzan-e-Tasaweer, The Review of Religions as well as, Archives, Al Hakam exhibition, and through these, people were able to learn about the history of the Jamaat. At Jalsa, the administration as well as the exhibitions were all organised by volunteers. As is clear from the sentiments of the people attending Jalsa, all the volunteers were carrying out silent tabligh; children, women and men alike. This year, the participants of Jalsa Salana have expressed their sentiments by saying that the workers, both men and women, exhibited extraordinary etiquettes and served with great passion. Therefore, after expressing gratitude to God Almighty, all the participants of the Jalsa should be grateful to all the workers and should also pray for them. May Allah enable them to serve in the future as well.
I would also like to express my gratitude to all the workers, both men and women. May Allah reward them and enable them to offer greater sacrifice in the future; and also make them helpers of Khilafat-e-Ahmadiyya. All the workers should render thanks to God Almighty, all the volunteers should first and foremost give thanks to God Almighty that He enabled them to fulfil their duties. Without the help of God Almighty it would not have been possible to carry out this task. May Allah enable everyone to increase in humility and may they be protected from all forms of arrogance that could be borne out of the service they have carried out and the praise they have received.
Muhammad Ilyas Munir, President, History Department Germany
After the establishment of the Jamaat, the Promised Messiah, Hazrat Mirza Ghulam Ahmadas, soon initiated Jalsa Salana. Its purpose was to increase righteousness amongst members of the Jamaat, to establish a firm belief in the hereafter, to increase love and a sense of brotherhood, to strengthen faith and belief whilst excelling in true knowledge. The Jalsa Salana was initiated to serve as a mode to increase deeper knowledge and a place where members could acquire spiritual knowledge.
Regarding this Jalsa, the Promised Messiahas said:
“Do not imagine this Jalsa to be a regular worldly gathering. This Jalsa is purely to support the truth and to propagate the message of Islam. God Almighty has Himself laid down the foundation of this mission and has prepared nations for it who shall soon join. This is the work of the All-Powerful for whom nothing is impossible.” (Majmua-e-Ishtiharat, Vol. 1, p. 341)
These divine words, when voiced by the Promised Messiahas, began to show their grandeur instantly. And when the branches of Jalsa Salana spread out of Qadian to other places like Rabwah, USA, UK, Ghana, Nigeria, Indonesia, Germany and many other countries, the grandeur of these blessed words expressed themselves in a new light.
The spectacle of a multicultural Jalsa in which people from far off countries convene as one Jamaat coincides with the following words of the Promised Messiahas:
“God Almighty has Himself laid down the foundation of this mission and has prepared nations for it who shall soon join.”
One of the branches of Jalsa Salana now overshadows an important country of Europe – Germany.
The first Jalsa held in Germany was in 1975 in which approximately 70 people attended. In contrast, by the grace of Allah, just last year’s 42nd Jalsa Salana 2017 in Germany saw an attendance which exceeded 40,000.
Formative Years of Jalsa Germany
The first Jalsa Salana in Germany took place on Sunday 28December 1975 in Masjid Fazl-e-Umar, Hamburg; commencing at 10am, concluding at 7pm. The inaugural and concluding sessions were chaired by Fazl-e-Ilahi Anwari Sahib who was the Amir and Missionary-in-charge of Germany. A list has been found of the attendees of this Jalsa which includes members from Denmark, Frankfurt and 23 other participants from various countries. This inaugural Jalsa saw a total of six speeches delivered in which one was delivered by Al-Haj Nuh Sven Hansen of Denmark.
Competitions were also held amongst the participants of the Jalsa which included tilawat, nazm, speeches and religious knowledge competitions.
The organisational committee of the Jalsa was led under the supervision of Imam Masjid Fazl-e-Umar, Hamburg, Haidar Ali Zafar Sahib. His team consisted of three volunteers:
1. Naseeruddin Butt Sahib
2. Mukhtar Ahmad Sahib
3. Chaudhry Rafiq Ahmad Javed Sahib
(History of Germany Jamaat Record Office)
The second Jalsa Salana of Jamaat-e-Ahmadiyya Germany took place on 8 January 1977 which was also held in Masjid Fazl-e-Umar, Hamburg. This Jalsa was actually meant to take place in 1976, but due to some reasons could not be held in December that year. The Jalsa committee consisted of the following five organisers:
1. Syed Mansoor Ahmad Sahib
2. Abdul Jalil Butt Sahib
3. Rafiq Ahmad Javed Sahib
4. Khurshid Ahmad Sahib
5. Abdul Rashid Khalid Sahib
During this Jalsa, 29 members of 14 Jamaats outside of Hamburg attended while approximately 20 attended from within Hamburg. The inaugural and concluding sessions were chaired by Missionary In-charge Germany, Haidar Ali Zafar Sahib. Apart from Haidar Ali Zafar Sahib, Nawab Mansoor Ahmad Khan Sahib, missionary of Frankfurt, and Herbert Gehrts Sahib also delivered speeches. There were four sessions during this one-day Jalsa in which various academic competitions also took place; the winners received prizes from a Danish Ahmadi, Kamal Karo Sahib. (Akhbar-e-Ahmadiyya Germany, January 1977)
The third Jalsa Salana also took place in Masjid Fazl-e-Umar in Hamburg and the duration of the Jalsa was also increased – lasting two days, from 24 to 25 December 1977. This Jalsa Salana was, for the first time, named “Jalsa Salana West Germany” – 250 in attendance, including 30 non-Ahmadi guests. The guests consisted of Jamaat members from England, Norway and members from 42 cities of Germany. For the first time, a message was sent for the Jalsa from the Markaz in Rabwah by Wakil-ut-Tabshir and was read out by Chaudhry Abdul Latif Sahib who served as a missionary in Germany.
The inaugural and concluding speeches were delivered by Missionary In-charge, Haidar Ali Zafar Sahib. Apart from him, Nawab Mansoor Ahmad Khan Sahib, missionary in Frankfurt, Nur Ahmad Bolstad Sahib who was the Amir of Norway and various other locals delivered speeches during the course of the Jalsa. (Akhbar-e-Ahmadiyya Germany, January 1978)
A special aspect of this Jalsa was that for the first time, a separate meeting of Lajna members took place on the second day; a total of 20 Lajna members attended. (Akhbar-e-Ahmadiyya Germany, February 1978)
Jamaat-e-Ahmadiyya Germany witnessed its fourth Jalsa on 24-25 December 1978 in Masjid Fazl-e-Umar, Hamburg in which a total of 120 people attended. The organisational committee was headed by Laiq Ahmad Munir Sahib who served as missionary in Hamburg. The inaugural address was delivered by Missionary In-charge, Nawab Mansoor Ahmad Khan Sahib. The special guest of this Jalsa was Izet Olevic Sahib from Sweden. A question and answer session was also held in which participants took keen interest. A documentary on Hazrat Khalifatul Masih III’srh tour of Germany and London was also shown.
The Jalsa Salana that took place in 1980 was a two-day Jalsa lasting from 5 to 6 April in Masjid Fazl-e-Umar, Hamburg. The Jalsa was not held the previous year due to some reasons, therefore this was the fifth Jalsa and also the last in Masjid Fazl-e-Umar, Hamburg. The reason for this shift from Hamburg was because many Ahmadis had migrated to Germany by that time and were mostly situated in and around Frankfurt, therefore it was easier for everyone to reach Frankfurt as compared to Hamburg. So, the decision was made to relocate the Jalsa to Frankfurt from Hamburg for the following year.
The inaugural and concluding sessions of this Jalsa Salana were chaired by Amir and Missionary In-charge, Nawab Mansoor Ahmad Khan Sahib whilst the special guest was Muniruddin Shams Sahib from London who delivered an English speech entitled “Tabligh of Islam in England and the Future of Ahmadiyyat”. For this Jalsa, a message was also received from Wakil-e-Ala, Mirza Mubarak Ahmad Sahib from Rabwah. From the German populace, Abdullah Uwe Wagishauser Sahib delivered a speech entitled “My Experiences of Jalsa Salana Rabwah and Qadian” whilst Hadayatullah Hubsch Sahib delivered a speech entitled “Practising Islam in a Westernised Atmosphere” which was greatly attended by the audience. On the second day, a separate session for Lajna Imaillah also took place. The final attendance of the Jalsa reached 700, a number that greatly surpassed the capacity of Masjid Fazl-e-Umar and many marquees had to be erected on the lawns that surrounded the mosque. In fact, the turnout was such that many had to sit on the roads and in the neighbours’ gardens, according to Laiq Ahmad Munir Sahib.
Jalsa Salana Germany – Frankfurt
Jalsa Salana Germany in 1981 opened a new chapter for the Germany Jamaat as the Jalsa had now moved from Hamburg to Frankfurt; it took place on 18-19 April 1981 in Haus Gallus Hall – it was the 6th Jalsa Salana. From an organisational point of view, there were, for the first time, ten different departments and a huge organisational committee set up under the supervision of Abdullah Uwe Wagishauser Sahib. The special guest on this occasion was a Ghanaian Minister, Emanuel Mahma Yakubu, while Mir Masood Ahmad Sahib from Denmark and Abdul Aziz Farhakhun Sahib from Holland also attended the Jalsa. Hazrat Khalifatul Masih IIIrh graciously sent a three-page message in English to be read out to the attendees. Both of these messages were read out by the Amir and Missionary In-charge, Nawab Mansoor Ahmad Khan Sahib. A new record was set with an attendance of 750 in this Jalsa. (Akhbar-e-Ahmadiyya Germany, 1981)
The 7th Jalsa Salana took place on 10-11 April 1982 in the same hall in Frankfurt and a message from Hazrat Khalifatul Masih IIIrh was received. Mubarak Ahmad Saqi Sahib was sent as a representative from the Markaz. The Jalsa’s total attendance was 762. (Tahrik-e-Jadid, June 1982 page 10.)
The 8th Jalsa Salana took place on 2-3 April 1983 in a hall, namely Volksbildungsheim, Eschenheimer Anlage, at the heart of Frankfurt city. This hall bore special significance as mulaqats were previously held with Hazrat Khalifatul Masih IVrh of Jamaat members in this hall (Akhbar-e-Ahmadiyya Germany, March 1983). The total attendance of the Jalsa was 230. Special guests included missionary of Spain, Karam Ilahi Zafar Sahib, and Bashir Ahmad Orchard Sahib from England. The accommodation was set up in the city of Frankfurt and in the houses of Ahmadis living in the suburbs, whilst food arrangements were made in Masjid Nur. Food was cooked and served there. The ladies also held a separate session on the second day. (Records of Wakalat-e-Tabshir, Rabwah)
Organisation like Jalsa Salana Rabwah
Another special aspect of the Jalsa of 1983 was that the organisational structure was like that of Jalsa Salana Rabwah. For this, missionary to Germany, Abdul Basit Tariq Sahib, was appointed as Afsar Jalsa Salana whilst the opportunity to serve as Afsar Jalsa Gah was given to Naz Ahmad Nasir Sahib. Under the supervision of these gentlemen, the nazimeen of various departments organised the Jalsa with great professionalism (History of Germany Jamaat Record Office). All the Jalsas that followed were organised on the precepts of Jalsa Salana Rabwah. Following is the record of the Afsaran (Officers) Jalsa Salana:
1983-84: Abdul Basit Tariq Sahib
1985: Abdullah Uwe Wagishauser Sahib
1986-87: Chaudhry Maqsood Ahmad Sahib
1988-90: Chaudhry Muhammad Sharif Khalid Sahib
1991-2000: Abdur Rahman Mubashar Sahib
2001: Mubashar Ahmad Tahir Sahib
2002-08: Zubair Khalil Sahib
2009-11: Abdur Rahman Mubashar Sahib
2012-14: Hafiz Muzaffar Imran Sahib
2015-present: Muhammad Ilyas Majoka Sahib
Below are the names of Afsaran Jalsa Gah:
1983-84: Naz Ahmad Nasir Sahib
1985-86: Malik Mansoor Ahmad Umar Sahib
1987: Laiq Ahmad Munir Sahib
1989-90: Ataulllah Kaleem Sahib
1991-92: Abdus Shakur Aslam Sahib
1993-94: Maqsood-ul-Haq Sahib
1995-2014: Haidar Ali Zafar Sahib
2015-present: Hafiz Muzaffar Imran Sahib
(Akhbar-e-Ahmadiyya Germany and History of Germany Jamaat Record Office)
The last Jalsa to be held in this hall in Frankfurt took place on 21-22 April 1984 in which a very inspirational and special message was sent by Hazrat Khalifatul Masih IVrh. Missionary In-charge Holland, Abdul Hakim Akmal Sahib, and a Danish convert, Sven Hans Sahib, also attended. 80 different Jamaats participated out of the 88 present in Germany – the total attendance reached 1,000 out of which 300 were non-Ahmadi German and Pakistani guests. A special meeting was also held for guests in which a question and answer session also took place. (Record Wakalat-e-Tabshir Rabwah)
New milestone in history of Jalsa Germany
The attendance of Jalsa Salana Germany was increasing yearly, and by 1984, there was a strong need for an open space to be acquired to accommodate these numbers. Allah the Almighty blessed the Jamaat with a plot of land 40 kilometres away from Frankfurt; it was in Gross-Gerau and was named Nasir Bagh; the Jalsa of 1985 was held here.
The attendance of this Jalsa exceeded 1,200 in which eight countries were represented and included 25 German Ahmadi converts. Syed Kamal Yusuf Sahib and Mustafa Thabit Sahib were the special guests of this Jalsa. For the first time, Urdu and English speeches were also translated into Arabic and German. Small tents were pitched for various departments and a special area was allocated for a car park. The loudspeaker was used for the Azan, various prayers (Zikr-e-Ilahi), Durud Sharif, Urdu poems, slogans and announcements during the Jalsa – this was reminiscent of the atmosphere of Jalsas in Qadian and Rabwah. Ahmadis arrived from various parts of Germany in groups and were all welcomed in a very beautiful manner. There was also a service to collect guests arriving at the train station. Thus, the attendees of this Jalsa enjoyed an open atmosphere where they could gain all the blessings of the Jalsa.
It was during this year that Hazrat Khalifatul Masih IVrh appointed Abdullah Uwe Wagishauser Sahib as the Amir of Germany; the Jalsa of 1985 was also organised under the supervision of Abdullah Uwe Wagishauser Sahib.
Jalsa Salanas in Germany continued to be held in Nasir Bagh until 1994. Every year, there would be an effort to expand and improve the Jalsa. In 1986, for the first time, the Lajna side held their own Jalsa sessions on both days. (History of Germany Jamaat Record Office)
Khalifatul Masih attends Jalsa Germany for the first time
Until that point, Jalsa Salana Germany would receive messages full of love from Hazrat Khalifatul Masih, however the Khalifa of the time had never been able to actually attended the Jalsa in person.
Jamaat-e-Ahmadiyya Germany was blessed for the first time with the presence of Khalifatul Masih when Hazrat Khalifatul Masih IVrh decided to attend Jalsa Salana Germany for a few hours whilst he was on his tour of Holland in 1987.
On the first day of Jalsa, Hazrat Khalifatul Masih IVrh delivered his Friday Sermon in a field at Nasir Bagh and led prayers. When Huzoorrh arrived for the Friday Sermon, members of the Jamaat raised slogans. Huzoorrh immediately told Jamaat members that when the Imam arrives for the Friday Sermon, no slogans should be raised prior to or during the sermon.
During the sermon, Hazrat Khalifatul Masih IVrh set a target for Jamaat-e-Ahmadiyya Germany to bring 1,000 native Germans into the fold of Islam Ahmadiyyat before the centenary of the Jamaat. The inaugural session of the Jalsa, after Jumua Prayers, was also chaired by Huzoorrh. After tilawat and nazm, the atmosphere of the Jalsa suddenly erupted with slogans, at which Huzoorrh remarked that slogans should be raised in an organised manner. Then, Huzoorrh himself raised slogans, showing the proper method. When Huzoorrh raised a slogan for Asiran-e-Rah-e-Maula (Ahmadis imprisoned due to their belief in Ahmadiyyat) his voice trembled with emotion. After the slogans, Huzoorrh then said, “Come, let us pray.” After the prayer, Huzoorrh instructed that the programme of Jalsa continued and then departed after bidding “Assalamo Alaikum” to the attendees.
On the first day of this Jalsa, external guests had the good fortune of sitting with Huzoorrh at 5pm. After the event, Bai‘at also took place in which five Germans and Arabs entered the fold of Islam Ahmadiyyat at the hand of Hazrat Khalifatul Masih.
Another special aspect of this Jalsa was that it was held for three days rather than two. (Akhbar-e-Ahmadiyya Germany, June 1987, pp. 9-10)
Jamaat-e-Ahmadiyya Germany has been blessed in that Hazrat Khalifatul Masih IVrh attended every Jalsa (except 1999 and 2002) since 1987.
Hazrat Khalifatul Masih IVrh blessed the 13th Jalsa Salana in 1988 that was held in Nasir Bagh in which he delivered inspirational and spiritually rejuvenating speeches during the inaugural and concluding sessions. Huzoorrh also gave the opportunity to the Jamaat for a question and answer session. Masood Ahmad Jhelmi Sahib of Switzerland also attended the Jalsa. The Jalsa had a total attendance of more than 5,000 participants.
A grand Jalsa during the centenary celebrations
At the completion of 100 years of the Jamaat in 1989, celebrations were held by Jamaats throughout the world. During that year, Jalsa Salana was held from 12-14 May, and in many ways, it held a special grandeur. Hazrat Khalifatul Masih IVrh blessed the Jalsa with three insightful addresses, the third of which was in the Lajna Jalsa Gah. This was historical as it was the first time in which Hazrat Khalifatul Masih delivered an address in the ladies’ side during Jalsa Salana Germany.
A question and answer session was also held for external guests in which 350 guests attended. The total Jalsa attendance exceeded 7,000 in which 165 representatives from 15 countries attended. Two key-figures of the local city attended along with the Ambassador of Kenya to Germany. During that Jalsa, all speeches were translated simultaneously into German and English.
A special session was also held during the 1989 Jalsa on the life of Prophet Muhammadsa in which guests delivered speeches, including Ataul Mujeeb Rashed Sahib, Bashir Ahmad Khan Rafiq Sahib, Mubarak Ahmad Saqi Sahib and, from Spain, Karam Ilhahi Zafar Sahib.
During the concluding session of this Jalsa, Amir Jamaat Germany presented a special plaque to Huzoorrh while Sami Arif Sahib presented a beautiful model of Minarat-ul-Masih to Huzoorrh.
It was during this Jalsa that Huzoorrh, whilst showing his love, initiated the 100-Mosque Scheme for Germany Jamaat (Akhbar-e-Ahmadiyya Germany, July 1989).
A new millstone was reached during Jalsa Salana Germany in 1990 when the attendance reached 10,000 – the Jalsa was held from 1-3 June in Nasir Bagh, Gross-Gerau. By that time, the car park – usually located in the premises of Nasir Bagh – was insufficient, and another nearby field had to be acquired for this.
The Jalsa was expanding at an exponential rate, and by the Jalsa of 26-28 August 1994, the attendance reached 23,000 for which the large open land of Nasir Bagh proved insufficient. In fact, the field which was hired from a neighbour to accommodate 3,500 cars also became too small. (Al Fazl International, 9 September 1994)
Jalsa Salana Germany, 1994
From Nasir Bagh to Maimarkt
Nasir Bagh became too small for Jalsa Salana, hence another large premises called Maimarkt was hired to accommodate the Jalsa. Situated in the famous city of Mannheim – 90 kilometres from Frankfurt – the 20th Jalsa Salana Germany was held in Maimarkt on 8, 9 and 10 September 1995.
The men’s Jalsa Gah was in the main area of Maimarkt and there was widespread worry that due to its vastness, it would seem empty. However, Divine decree had it that from the very first day to the last, the hall remained full with Jalsa guests. The attendance of Jalsa Salana exceeded 17,000 from 30 different countries. A separate Lajna Jalsa Gah marquee was also erected while special marquees were put up for serving food. An area was allocated for private tents where guests could pitch their own tents and a very large area was also used for car parking which was located just outside of Maimarkt.
Registration, security and toilet facilities were specially made which was convenient for the guests. Another convenient arrangement of Maimarkt was that Hazrat Khalifatul Masih’s residence was within the premises; this meant that Huzoorrh did not have to travel long distances to reach the Jalsa Gah every day. This place was blessed and was used for 16 years until 2010.
Jalsas held in Mannheim
A special aspect of Jalsa Salana Germany in 1997 held in Maimarkt, Mannheim from 15-17 August was that along with Hazrat Khalifatul Masih IVrh, many members of the blessed family of the Promised Messiahas attended the Jalsa; these included Hazrat Mirza Masroor Ahmadaa,Khalifatul Masih Vaa, Sahibzada Mirza Mansoor Ahmad Sahib, Nazir-e-Ala and Amir-e-Muqami Rabwah, Syed Mir Mahmood Ahmad Nasir Sahib and Mirza Umar Ahmad Sahib. The total attendance was 21,000 from more than 30 different countries. During this Jalsa, Huzoorrh reminded the Jamaat of the 100-Mosque Scheme and announced a promise of 150,000 Deutsche Marks from himself and on behalf of his children and late wife for the scheme.
Jalsa Salana Germany, 1997
The Jalsa which followed in 1998 was organised into 62 departments in which 4,000 volunteers served. The total attendance was more than 23,000.
Hazrat Khalifatul Masih IVrh could not attend Jalsa Salana 1999. The chief-guest was Abdul Wahab Adam Sahib, Amir Jamaat Ghana, who hoisted the flag to inaugurate the Jalsa and delivered a speech in Urdu, which proved of great interest for the audience.
The year 2000 marked the silver jubilee of Jamaat-e-Ahmadiyya Germany. A total of 23,000 guests attended from 40 different countries. The guests who delivered speeches included Muhammad Azam Akseer Sahib of Rabwah and Naseer Ahmad Qamar Sahib of London. During this Jalsa, speeches were translated simultaneously into 10 different languages.
Markazi (Central) Jalsa Salana 2001
Due to the outbreak of the foot-and-mouth disease across the UK, the Markazi Jalsa Salana could not take place in the United Kingdom. Hazrat Khalifatul Masih IVrh accepted the request of Jamaat-e-Ahmadiyya Germany to hold the Markazi Jalsa in Germany that year; Huzoorrh graciously accepted their request. Thus, the 21st Jalsa Salana in Germany was an International Jalsa Salana. According to one report, a total of 48,600 people from 60 different countries attended this Jalsa. As this was the International Markazi Jalsa, the International Bai‘at also took place here in which thousands of people from many nationalities pledged the oath of initiation. This Jalsa was broadcast live on MTA International. (Al Fazl International, Vol. 8, September 2001)
This was the last time Hazrat Khalifatul Masih IVrh visited Germany. Huzoorrh delivered speeches throughout the Jalsa as he would in the Markazi Jalsa held in the United Kingdom. That year, Sahibzada Mirza Waseem Ahmad Sahib from Qadian, Nawab Mansoor Ahmad Khan Sahib from Rabwah, Muniruddin Shams Sahib and Maulana Naseer Ahmad Qamar Sahib from London attended the Jalsa as guest speakers. (Akhbar-e-Ahmadiyya Germany, September 2001)
Due to frail health, Hazrat Khalifatul Masih IVrh could not attend Jalsa Salana Germany in 2002 – the atmosphere during Jalsa was not the same, however the 23,000 attendees prayed for Huzoor’srh health. In 2002, Hakim Muhammad Din Sahib from Qadian, Dost Muhamad Shahid Sahib and Sahibzada Mirza Ghulam Ahmad Sahib from Rabwah, and Ataul Mujeeb Rashed Sahib from London attended the Jalsa and delivered speeches.
First Jalsa Germany of Fifth Khilafat
The Jalsa of August (22-24) 2003 was the first Jalsa during the period of Khilafat-e-Khamisa and Huzooraa blessed the 31,000 attendees of the Jalsa with his presence and his speeches.
The guest speakers included Wakil-e-Ala Tahrik-e-Jadid, Chaudhry Hameedullah Sahib and Akhlaq Anjum Sahib, London.
Hazrat Khalifatul Masih Vaa also inaugurated the Jalsa Salana in 2004 with the Friday Sermon and hoisting of Liwa-e-Ahmadiyyat. Huzooraa delivered a speech at the Lajna side on the second day whilst also delivering a concluding speech on the final day of Jalsa. A special meeting was also held on the second day of Jalsa Salana with external guests and the meeting was blessed with the presence of Hazrat Khalifatul Masih. Nazir Islah-o-Irshad, Raja Naseer Ahmad Sahib from Rabwah and Mubarak Ahmad Nazir Sahib from Canada attended as guest speakers.
The 30th Jalsa Salana’s theme in 2005 was “Al-Wasiyyat” as Huzooraa had drawn special attention to the system of Wasiyyat at the previous UK Jalsa Salana. Accordingly, Mujeeb-ur-Rahman Sahib delivered an address on the “New World Order Based on the System of Wasiyyat”, while Mubashar Ahmad Kahlon Sahib was also a guest speaker. (History of Germany Jamaat Record Office)
Hazrat Khalifatul Masih Vaa was unable to attend Jalsa Salana 2006, however Huzooraa sent a cordial message to the attendees of Jalsa. Laiq Ahmad Tahir Sahib and Naseer Ahmad Qamar Sahib both delivered speeches. A total of 20,000 people from 29 countries attended the Jalsa. (Akhbar-e-Ahmadiyya Germany, September 2006)
From 31 August to 2 September 2007, Jamaat-e-Ahmadiyya Germany held its 32nd Jalsa. During this Jalsa Huzooraa announced that Jamaat-e-Ahmadiyya Germany had included fifty percent of those eligible to donate chanda [financial sacrifice] in the system of Wasiyyat, thus reaching the target that Huzooraa had set for them. The attendance of this Jalsa exceeded 26,000 people from 28 countries. Over 5,000 volunteers worked day and night to organise the Jalsa.
Prior to this Jalsa, only the speeches, especially those of Hazrat Khalifatul Masih, were being transmitted on MTA. However, during this Jalsa, a special transmission was shown live on MTA between each session; this continues to this day. (Akhbar-e-Ahmadiyya Germany, September 2007)
Khilafat Jubilee
The Jalsa Salana of 2008 was named the Khilafat Jubilee Jalsa as a hundred years had passed of the institution of Khilafat-e-Ahmadiyya. All speeches were based on the topic of Khilafat. A total of 37,000 people from 40 countries attended the Jalsa. The speeches were translated live in nine different languages. More than 5,000 people were volunteering in setting up and running the Jalsa.
Jamaat-e-Ahmadiyya Germany held its 34th Jalsa Salana from 12-14August 2009 in Mannheim, Maimarkt. A total of more than 32,000 people from 44 countries attended. Guest speakers included Nazir Taleem, Syed Tahir Ahmad Shah Sahib of Rabwah.
After the Lahore attacks, the first occasion in which Jamaat members gathered in such a large number was during Jalsa Salana Germany in June 2010. Every Ahmadi was emotional due to the heartfelt speeches delivered by Hazrat Khalifatul Masih Vaa. Two poems were specially read out prior to the final session speech, on the instruction of Huzooraa; the first, written by Hazrat Musleh Maudra entitled “Dushman ko zulm ki barchi se” and the second, written by Hazrat Khalifatul Masih IVrh entitled “Do ghari sabr se kam lo sathiyo”. The emotions of the audience after these poems were recited depicted a scene worthy of being witnessed.
On the instruction of Huzooraa, Amir Jamaat Germany delivered a speech on the subject of martyrdom while the late Hadayatullah Hubsch Sahib expressed his feelings about the incident in the form of a poem. Abdus Sami Khan Sahib, Editor TheDaily Al Fazl, attended as a guest from Rabwah. (Akhbar-e-Ahmadiyya Germany, August/September 2010)
The 15 years prior saw Jalsa Salana Germany being held in Mannheim, however every year, the Jalsa and its organisation was expanding. Due to this reason, in light of the revelation vouchsafed to the Promised Messiahas:
وَسِّعْ مَكَانَكَ
“Expand thy house”, Jalsa Salana Germany had to be relocated. The last Jalsa in Mannheim in 2010 saw an attendance of more than 25,000 people.
Jalsa in Karlsruhe
With the permission of Hazrat Khalifatul Masih Vaa, the 36th Jalsa Salana Germany was held on 24-26 June 2011 at the DM Arena in Karlsruhe for the first time. This new area is 160 kilometres south of Frankfurt and has four identical large halls. Each hall is 12,500 square metres with a capacity to hold 16,000 people. Apart from these four large halls, there are numerous smaller halls, corridors and rooms around the premises. The complex is state of the art. Out of the four main halls, two are used for the ladies’ and men’s Jalsa Gah whilst the other two are used for the Langar, accommodation and various offices.
In the centre of the complex lies a beautiful green plot of land on which a stage is made for the flag hoisting ceremony. This area is also used for a studio for the various programmes of MTA International during Jalsa. Huzoor’s residence being close by in the Jalsa Days means Huzooraa regularly blesses the participants of Jalsa with his presence throughout the three days.
Hazrat Khalifatul Masih Vaa also, through his kindness, blessed the 36th Jalsa Salana in Karlsruhe with his presence. He delivered spiritually-charged addresses, held meetings with students and also blessed new Ahmadis with mulaqats. With the permission of Huzooraa, Muhammad-ud-Din Naz Sahib from Rabwah and Naseem Mahdi Sahib from Canada attended this Jalsa and delivered speeches. A special speech was also delivered by Munir Ahmad Javed Sahib, Private Secretary to Hazrat Khalifatul Masih, on the topic, “A Living Connection with Khilafat”.
This Jalsa saw 26,872 in attendance from 44 different countries who travelled to Jalsa on public transport and personal means of transport. The total amount of cars which arrived at the Jalsa, according to the parking department, was 13,680. A total of 912 degs (large pots) of food were prepared for Jalsa guests. (Akhbar-e-Ahmadiyya Germany, July-August 2011, pp. 59-65)
The Jalsa proved to be more successful and comfortable in the new complex and due to the increasing number of guests, further expansion is being made as each year passes.
Jalsa Salana Germany, 2017
Last year, at the 42nd Jalsa Salana, adjustments had to be made to the car parking facilities and a new car park was set up across the road from the main complex, whilst separate marquees were erected for the Langar Khana and kitchen within the complex. The bazaar was already within the proximity of the complex, however, another portion of the complex had to be reserved for 1,500 private tents.
And so, now, this complex is proving insufficient for the guests that now exceed 41,000 – a living testimony to the fulfilment of the prophecies of the Promised Messiahas. Accordingly, Hazrat Khalifatul Masih Vaa has instructed Jamaat-e-Ahmadiyya Germany to find an open piece of land like Hadiqatul Mahdi so that we can expand the Jalsa according to our needs.
May Allah enable us to quickly obtain a piece of land that fulfils the desires Hazrat Khalifatul Masih has of us.
Jalsa Salana UK – for its character of being the Markazi Jalsa – is undoubtedly seen as the highlight of the global calendar of Jamaat-e-Ahmadiyya. But over time, Jalsa Salana Germany has developed into an event of similar importance by, first and foremost, the blessed presence of Hazrat Khalifatul Masihaa.
Delegations from many parts of the world, forty-thousand plus attendance, worldwide broadcast of all sessions through MTA have all added to building this character of Jalsa Germany. By the grace of Allah, we are witnessing another Jalsa Salana in Germany that is being graced with the blessed presence of Hazrat Khalifatul Masih Vaa.
What do these Jalsas give us? It would be very natural if someone from outside the Jamaat asked or even a young member of the Jamaat for that matter. So, without going into academic and bookish debates, let’s rewind our imaginations about 127 years back to a small town in the Indian Punjab.
In this small town called Qadian lived a man who claimed that he was commissioned by God to bring the world back to the true teachings of Islam. For the solitude that he had spent most of his life in, he had no one with him when it all started. He decided to write a book to refute the allegations lodged against Islam. He had the urge, the motivation, the capability and the inspiration but lacked one of the basic ingredients to publish it: the huge amount of funds required to get it to the press.
He launched a subcontinent-wide fundraising campaign but was met with disappointment at the indifference that the Muslim leaders showed towards the defence of Islam. He somehow managed to raise a just enough amount of money to be able to get the book out, albeit in a smaller run than he had planned. Being thankful to Allah, he would later reminisce those days of struggle when he was the author, the copy-editor, the proof-reader, the publisher and the distributor of the great work called Barahin-e-Ahmadiyya.
This person who stood alone amidst ridicule, mockery and opposition was told that he would never succeed in his mission and would remain alone as he was in those early, destitute days.
In the early days of his mission, he was told by his opponents, that had mushroomed from within his own co-religionists as well as from without, that his message would not even reach the outskirts of Qadian, not to mention the corners of the earth as he had claimed.
He was declared a kafir by his opponents – ironically so for his efforts of reviving Islam – announcing to the world that this man was a heretic and had nothing to do with Islam. He was told that his name would die with him.
Then came a time when a group of people – educated, liberal, moderate and progressive in their outlook – left the Jamaat saying that the day was not far when Qadian will be left in ruins and no one would know that there ever existed a town with that name.
Now let’s come back to the Jalsa Salana and just very briefly see what Jalsa tells us. Let’s first go to the book shop in the Jalsa Gah and see how many books we can see there. Thousands upon thousands of titles on the catalogue and hundreds of them physically laid out on tables and counters. All these books are now being published in hundreds of languages by the Jamaat that Allah blessed that man with; the man who had to fundraise campaigns to write one single book which he authored, proof-read, published and distributed all by himself. The titles of these books that his Jamaat publishes are in thousands and the quantity altogether is undoubtedly in millions.
Let’s go back into the main Jalsa Gah and see what happened to the man who was told that he would live alone and die alone. Now in the Jalsa Gah, in Germany alone, we see more than forty-thousand followers of this man assembled under one roof, on one hand. This is just a specimen reflecting the millions of followers that Allah the Almighty has blessed him with.
Let’s listen to the speeches being delivered. The themes of these speeches in Jalsa Salana are woven around the true teachings of Islam, as taught to us in the modern day by this holy man. The same is the case with all Jalsas that happen in hundreds of countries worldwide.
So did his message die within the parameters of Qadian as his opponents had predicted? Of course it didn’t. It reached the corners of the earth as he was told by his Lord and Master, Allah the Almighty.
Let’s go to www.mta.tv and watch videos of Jalsas that are held in UK, USA, Germany, Canada, Ghana, India, Bangladesh, Switzerland, Australia, Japan, Scandinavia, Mauritius and many other countries of the world. Isn’t it a great sign to witness? Qadian was meant to be brought down to ruins, as this holy man’s opponents had suggested. On the contrary, we see that the seed sown in Qadian has grown into a tree with branches reaching out to the “corners of the earth”, in every sense of the phrase.
His message was to die with his own death, as his opponents had wishfully foreseen. Did it? Let’s go to the scene of Bai‘at and witness what the truth his. We see his Khalifa, his successor, his vicegerent, taking the oath of initiation from the millions that have fallen in love with the great man who had started his journey alone. This man, Hazrat Mirza Ghulam Ahmad Qadiani, may Allah bless his soul, left behind the institution called Khilafat as his successor; a blessing that will always lead the Jamaat of this great man who brought about a revolution in the world.
He was declared a heretic and out of the fold of Islam. Let’s go to the session in Jalsa Germany where his successor, Hazrat Mirza Masroor Ahmadaa, is addressing the German guests. He is speaking to them about the peaceful, harmonious and loving teachings of Islam; the teachings that guarantee to bring about love, peace and harmony to the global society. Those who declared Hazrat Mirza Ghulam Ahmadas and his followers as heretics are not even known to the world, while his message remains to be the only reasonable, acceptable, practicable and promising voice of Islam.
His Khalifa, Hazrat Mirza Masroor Ahmadaa, is welcomed by world leaders as the sole spokesman of Islam.
