Almere, the Netherlands, Tuesday, 01 October: Hazrat Khalifatul Masih V, may Allah be his helper, attended the inaugural ceremony of Baitul Afiyat Mosque, Almere, the Netherlands.

The inaugural session started with the recitation of the Holy Quran with Urdu translation, chapter 2, verses 128 to 130.

A member of the Socialist Party was then invited on stage in which he welcomed Hazrat Amirul Momineen^aa and the congregation to the city. He thanked Huzoor^aa for adding “this beautiful project in this wonderful city”. He also recognised the strains upon Ahmadis in Muslim countries. However, he said, the motto, “love for all hatred for none” would ultimately dispel the hatred.

Next, a member of the political party “Respect Almere” spoke to the congregation. He said that “freedom of religion is for everyone” and also congratulated the community for the new mosque.

After this, a member of the Sikh community congratulated the Jamaat for “this holy day”. The Sikh gentleman spoke of his visit to Qadian and the honour and respect he has received from the members of the Jamaat. He said that “I have deep respect for Hazrat Sahib, His Highness, who has come all the way from England”.

Next, Amir Sahib Holland welcomed Hazrat Amirul Momineen^aa to the inauguration. Amir Sahib thanked the government for allowing Jamaat-e-Ahmadiyya the Netherlands for building this mosque. A brief history of the Jamaat’s progressions in the Netherlands was also given by him.

A Dutch politician from the Labour party also spoke before the congregation. He spoke of the new city of Almere and welcomed the Jamaat’s mosque in Almere.

Thereafter, Hazrat Khalifatul Masih V^aa addressed the congregation. After Tashahud, Ta‘awuz and the recitation of Surah al-Fatihah, Hazrat Amirul Momineen^aa thanked the guests for accepting the invitation to the opening of the new mosque.

Hazrat Amirul Momineen^aa said that many people living in the western world harbour suspicion about Islam and Muslims. Huzoor^aa said that it was no exaggeration that many people fear the religion of Islam and its followers. Despite this, the fact that the guests had accepted the invitation to the opening of the mosque proved that they are “open-hearted people”. Further, Huzoor^aa assured the guests that religion is a “matter of the heart” and everyone is free to follow what they like.

Referring to the Holy Quran, Huzoor^aa said that it clearly states that there should be no compulsion with matters of religion. Hazrat Amirul Momineen^aa told the congregation that Ahmadi Muslims have a deep connection with their mosque and on the other hand the guests had no such emotional bond to the mosque. Noting this, Huzoor^aa said that this proved that the guests were “kind, generous and tolerant people”. Huzoor^aa said, “I also commend you, because taking the time to learn about the faith and beliefs of others’ is a crucial way of knocking down the barriers that divide us and exposing those myths that often cultivate unnecessary anxiety…”

Huzoor^aa said that it is a cause of extreme regret to him and to all peace loving Muslims that in non-Muslim countries there is the “widespread fear of Islam”. Many people believe that mosques only disrupt the peace within society. However, the reality is opposite to this, Huzoor^aa said.

With this in mind, Hazrat Amirul Momineen^aa mentioned the core purposes of a mosque so that everyone could also understand the purpose of the new mosque in Almere.

“Mosques are a place where Muslims join together to bow down and prostrate before God Almighty”, Huzoor^aa explained.

The second crucial purpose of a mosque is to be a place for Muslims to strengthen their relations and unity. Hazrat Amirul Momineen^aa explained that the third objective for any mosque “is to be a means of introducing non-Muslims to the teachings of Islam and to fulfil the rights of the wider society”. Huzoor^aa said that mosques provide a platform to fulfil the rights of the wider society, regardless of creed or colour.

Hazrat Amirul Momineen^aa made it clear that any mosque that does not serve as a beacon of peace and sympathy for mankind and neither fulfils the rights of God and man are nothing but a “hollow and empty shell.”

A mosque that was built to divide Muslims and promote hostility during the lifetime of the Holy Prophet, peace and blessings of Allah be upon him, was referred to by Huzoor^aa. The mosque, from the commandment of Allah, was demolished by the Holy Prophet^sa.

Hazrat Amirul Momineen^aa said that a mosque’s objectives can only be fulfilled when worshippers enter to worship Allah the Almighty and to work for the betterment of humanity. Huzoor^aa said that “a mosque’s purpose can only be fulfilled when the worshippers are infused with a spirit of selflessness, humility and true sympathy and love for all mankind”.

Another aspect Huzoor^aa made clear was that a mosque is a purely spiritual place that should be kept clear of worldliness. Mosques are only permitted to hold such events or gatherings that encourage the worship of the One God or which peacefully convey Islam’s teachings or serve the needs of humanity.

With the grace of Allah, the Jamaat has been able to establish an international charity, Humanity First. At a community level, various charity events are also carried out all across the world. Huzoor^aa spoke of the charitable works of the Jamaat in Africa and the schools, hospitals and clinics that the Jamaat builds. This is all for serving humanity.

Hazrat Amirul Momineen^aa detailed the humanity relief project of the Jamaat that provides clean and potable water to local people across Africa. Huzoor^aa said “You cannot imagine, until you see it with your own eyes, how the local people who had no concept of clean water are overcome with emotion and are bridled with joy when they see it flowing from their taps, for the very first time”. Huzoor^aa said that when such desperate people received clean water “it is as if they have received all the treasures of the world”.

Huzoor^aa explained that “If a Muslim causes pain and distress to other people and fails to show compassion, then even if they are regular in the worship of God, their prayers and supplications are futile and utterly worthless.”

Referring to chapter 107, verses 3 to 7 of the Holy Quran, Hazrat Amirul Momineen^aa explained that serving humanity was essential for prayers to be accepted. If the rights of the weak and needed are not fulfilled by someone, their prayers shall not be accepted.

“The holy Quran is very clear that their prayers are meaningless and their hypocritical ways will lead only to their humiliation and despair.”

Hazrat Amirul Momineen^aa explained that a mosque draws a Muslim’s attention to not only worship God but also to serve humanity. With this in mind, there should be no reason to fear a mosque.

The definition of a neighbour in Islam is extremely vast and concludes a huge sphere of society. “It comprises the entire neighbourhood” Huzoor^aa said. Quoting the Holy Prophet^sa, Hazrat Amirul Momineen^aa said that a person’s neighbours included 40 houses around them. In such a manner, it can be said that all the people of Almere are the neighbours of the new mosque.

“Regardless of whether our neighbours are Muslims or non-Muslims, it is our religious duty to care for them; to fulfil their rights and to ensure we do not cause any problems or difficulties for them”, Huzoor^aa said. Hazrat Amirul Momineen^aa said that this was no favour, rather it is “our basic religious duty”.

The local Ahmadi Muslims consider all people of Almere as their neighbors. Huzoor^aa said “I am confident that the local Ahmadi Muslims will take, extremely seriously, their obligations towards the local society and will always strive to contribute positively to the city…”

Local Ahmadi Muslims must always display the highest moral standards and display the true teachings of Islam. Ahmadi Muslims should remove any fears or misconnections about Islam that may appear among the locals.

Hazrat Amirul Momineen^aa was confident that through the will of God, the relationship between the Jamaat and the wider local society with strengthen. Huzoor^aa said that at this time, more than ever before, it is incumbent to unite and strive to bring peace to the world.

Huzoor^aa prayed that the mosque “proves to be an everlasting beacon of light, radiating peace, love and humanity in all directions”.

Hazrat Amirul Momineen^aa thanked, once again, all those who attended the opening of the Mosque.

Hazrat Khalifatul Masih V^aa addresses the concluding session of Jalsa Salana Holland 2019

Nunspeet, the Netherlands, Sunday, 29 September. Hazrat Khalifatul Masih V, may Allah be his Helper, presided over the concluding session of Jalsa Salana Holland, at 1:21 GMT. 

The formal session started with the recitation of the Holy Quran by Dr Eman Odeh Sahib, chapter 23, verses 1 to 12. Saeed Ahmad Jatt Sahib read out the Urdu translation of the Quranic verses. The verses described the qualities of those believers who will be successful. 

Next, an Urdu poem written by the Promised Messiah, peace be upon him, was read by Hammad Abassi Sahib. 

Hazrat Amirul Momineen^aa then presented awards of academic excellence to 15 members of Holland Jamaat. 

Thereafter, Hazrat Khalifatul Masih V^aa addressed the congregation. After Tashahud, Ta‘awuz and the recitation of Surah al-Fatihah, Huzoor^aa recited verse 9 from Surah al-Saff, translation of which is:

“They desire to extinguish the light of Allah with the breath of their mouths, but Allah will perfect His light, even if the disbelievers hate it.”

Huzoor^aa said that it was the claim of the Promised Messiah^as that he was, according to the prophecy of the Holy Prophet^sa, sent to revive Islam. Therefore, it was essential that Allah showed signs of support to the Promised Messiah^as. Referring to the verse which he had recited at the start, Huzoor^aa said that this verse was revealed also to the Promised Messiah^as on many occasions, before and after his claim.

The Promised Messiah^as had announced that Islam would flourish and spread with his advent. He further stated that people claim that Islam will never be successful and be destroyed, they try to blow the light of Allah out. However, they will not be successful. 

Huzoor^aa said that people were striving to stamp out Islam at the time of the Promised Messiah^as. Even Muslims themselves began to, and still do, oppose the Promised Messiah^as. However, they were never and will never be able to cause any harm to Islam. Huzoor^aa said that even today, Islam shall be protected and will spread through the teachings of the Promised Messiah^as. 

The mission that Allah desires to complete can never be stopped by any opposition. They cannot divert the decree of Allah. Huzoor^aa said that it is Allah’s promise that he will stop all those who oppose Islam and the mission of the Promised Messiah^as. 

The Promised Messiah^as said that opponents tried and desired to extinguish this light of Allah. However, Allah had promised in the Holy Quran that they will not be able to do so. 

Those who were and are of good nature, through the blessings of Allah, continue to accept the Promised Messiah^as. 

The Promised Messiah^as said that this was the last age, the 14th century. All signs that were meant to manifest at the advent of the Promised Messiah^as were shown. Huzoor^aa stated that the Promised Messiah^as said that he was sent to manifest the grandeur of the Holy Prophet^sa. However, those who are blind cannot see this, even though it is as clear as the sun. 

Huzoor^aa said that a reason as to why so-called scholars do not accept the Promised Messiah^as is due to vested interests. They worry that their means of sustenance will diminish if they accept the Promised Messiah^as. 

Ahmadis have the greatest belief that the Holy Prophet^sa is the last law-bearing prophet and none can come after him. 

Some say that we offer Salat and fast, so why should they accept the Promised Messiah^as. To this question, the Promised Messiah^as said that such people are ignorant. The only way to meet God in this age is through the Promised Messiah^as.

Hazrat Amirul Momineen^aa said that he would relate incidents that show how Allah guided people to Islam Ahmadiyyat and caused opponents to fail. 

The Promised Messiah^as said that those who have a pure nature come towards him like metal is attracted to a magnet. However those who have an abhorrent nature do not accept and continue to grow in opposition. Such people will never receive any benefit. 

The Promised Messiah^as said that those people are blessed who worry about their faith, protect themselves, think positively and seek the truth. He said that it is not difficult to find out if one is truthful. 

The first incident Hazrat Amirul Momineen^aa narrated was of an Ahmadi from Mali. He narrates that he heard the Jamaat’s radio and also the speech of those who were against Ahmadis, and he prayed for guidance. After this, he saw a saint in a dream who said everyone shall accept Ahmadiyyat, whether now or later. 

Then another 80 year-old man from Mali who was Muslim, after seeing the so-called scholars, left Islam and indulged in idolatry. He built a house that was full of idols. Some time later, he saw in a dream that a man was carrying out tabligh about the Imam Mahdi. After this dream, he began listening to the Jamaat’s radio and his love for Islam rekindled. He ultimately accepted Islam Ahmadiyyat after research. His house of Idols also broke down which he saw as a sign from Allah. 

A Sadr Lajna from an area within Ivory Coast is a pious lady. She says that her husband was staunch against the Jamaat, yet he would say that his wife transformed for the better after accepting Ahmadiyyat. The lady began praying for him. The husband narrated a dream that caused him to research about Ahmadiyyat. When he decided to accept Ahmadiyyat, he saw another dream in which the local missionary was resetting his room and then came out and said to him that now because you are changing yourself, everything needed to be changed. The gentleman says that, in the dream, when he entered the room everything was new and full of light. After this, he accepted Ahmadiyyat and did Bai‘at.

The missionary from Senegal writes about the story of a lady. When this lady heard the message of the Jamaat on the radio she went to the Jamaat’s mission and said that she wanted to accept Ahmadiyyat. With this, she also said that though her husband opposed this decision of hers, she would still accept Ahmadiyyat with all her children. Huzoor^aa said that she entered Ahmadiyyat and also is active in paying Chanda. 

A household accepted Ahmadiyyat in Benin after tabligh in their area. The head of that household, after listening to the message of Ahmadiyyat, said that he wanted to accept Islam Ahmadiyyat along with his household. He then sent two of his children to the Jamaat’s mission house to learn the Holy Quran. Now, within a year, his elder son can read the Holy Quran and is very active within the Jamaat. He even desires to enter Jamia Ahmadiyya. 

A lady in Mexico attended a Jamaat book stall. After seeing the book stall she said that she especially prayed to be guided. As a result, she accepted Islam Ahmadiyyat. A very special element of her is that she has an immense love for the Holy Quran and calls it her “treasure”. She said that “she could not live without reading the Holy Quran”.

A gentleman from Benin contacted the Jamaat. When he went to the missionary, after having his questions answered, accepted Ahmadiyyat. He later said that the truthfulness of the Jamaat was manifested upon him like that of day. 

An imam from Ivory Coast, after seeing a series of dreams, accepted Ahmadiyyat. 

A gentleman from Nigeria stated that he would enter various Muslim sects but would leave after seeing their dire state. He was pleased to see the teachings presented on MTA International but was still hesitant. Nevertheless, he began to watch Huzoor’s^aa sermons and started to pray for guidance. His desire to watch the sermons grew and ultimately he realised that Jamaat-e-Ahmadiyya was the truth, so he accepted it. 

Another gentleman relates that his father told him that when the Dajjal comes, the Imam Mahdi will also manifest. His father told him to do the Bai‘at of the Imam Mahdi. One day, after the demise of his father, he was listening to the Jamaat’s radio, the topic was about the Imam Mahdi. After some hesitation, he continued to listen to the Jamaat radio and ultimately realised it was the truth and performed Bai‘at.

A gentleman from Mali relates that he had never heard about Ahmadiyyat in his life. He once heard the radio of the Jamaat when passing a shop and found everything he was hearing very interesting and promising. He took permission from the shop owner to listen to the radio at his shop later. For the next five days, he consciously listened to the radio and ultimately accepted Islam.

At a book fair in India a gentleman approached the Jamaat bookstall. After some discussion, it seemed that the gentleman knew a lot about Ahmadiyyat. The missionary says that the gentleman said that he would watch MTA a lot. He was convinced of the truthfulness of the Jamaat through the videos of Hazrat Khalifatul Masih IV^rh that were broadcast on MTA. The gentleman desired to meet an Ahmadi Muslim to profess his belief and was now able to at the book fair.

Khadija Sahiba, a lady from Belize was the first lady to perform Bai‘at in Belize. The missionary in Belize states that many others accepted the Jamaat after seeing her. Once she had an accident with another lady whose name was Carla Sahiba. Khadija Sahiba did tabligh to her and invited her to Jalsa Salana. Carla Sahiba later performed Bai‘at as well. Upon being asked as to why she did Bai‘at, Carla Sahiba said that she knew about the Jamaat prior and was convinced of its truth. She had also desired to meet an Ahmadi. She said that the accident was a sign for her as it enabled her to meet an Ahmadi. Thus, she also performed Bai‘at. 

A lady from France narrates that her sister accepted Ahmaidyyat after watching MTA, but she did not. She narrates that her household would label Ahmadis as liars. However, after a series of dreams, she realised the Jamaat was truthful and accepted Ahmadiyyat. She narrates that after reading the Jamaat’s commentaries of the Holy Quran she was amazed and realised they were superior to the commentaries of the Holy Quran she would read prior.

Amir Sahib Gambia writes that by the grace of Allah, the Jamaat was able to build a mosque in a district within Gambia. Neighboring non-Ahmadi scholars would come to the mosque and try to scare those who attended the Mosque, saying that Ahmadis are non-Muslim and if any of them die they will not be allowed to be buried. An uneducated lady confronted the scholars and said “do Ahmadis not recite Surah al-Fatihah in this mosque?” She told them to do what they wanted because they would stay firm on Ahmadiyyat, no matter what. In this way the non-Ahmadi scholars went away.

A gentleman from Benin accepted Ahmadiyyat when he was very poor. The local scholars opposed him a great deal. Nevertheless, he would always give Chanda, whether little or more. Now, he narrates, that he has been blessed manifold in his sustenance and also owns a motorcycle. This was because he accepted Islam Ahmadiyyat. 

Jamaat-e-Ahmadiyya did tabligh to a village in Liberia. After the tabligh, the Imam of the village said that a few months prior some scholars came to their village and claimed that it was Ahmadis who killed Imam Hassan and Hussain. The local Imam expressed his regret that they listened to those scholars and stayed away from Ahmadiyyat. However, now, after listening to the truth, the Imam said that they would accept Ahmadiyyat as it was the truth.

Hazrat Amirul Momineen^aa then quoted the Promised Messiah^as, who said that Allah sends down angels along prophets, who support him. The Promised Messiah^as further said that the time will certainly come when Allah will manifest the truth. However, at that time, forgiveness will not be accepted.  

Huzoor said that the Jamaat would flourish, prosper and spread; this is a decree of God that shall come to be.  

Hazrat Amirul Momineen^aa stated that every Ahmadi should focus on tabligh, as a result, gaining the blessings of Allah.

The total attendance of Jalsa Salana Holland amounted to 5839 attendees. 1576 were from Jamaat-e-Ahmadiyya Holland.

Huzoor^aa then led the congregation in silent prayer. This was followed by choral poems recited by various groups. 

At 14:33 GMT, Hazrat Amirul Momineen, Khalifatul Masih V^aa arrived in the Jalsa Gah of Holland Jamaat, where external guests had gathered to listened to Huzoor’s^aa words in a special event organised especially for them. 

The formal gathering commenced with the recitation of Surah al-Hujurat, chapter 49, verse 14 followed by its translation. 

Three guest speakers were scheduled to speak before Huzoor^aa. The first thanked Huzoor^aa for being there and for being invited to the event. He praised the Jamaat who have brought a lot of positive change to the local area. 

The next speaker who served the international human rights committee investigating the lives of Ahmadis who have fled from Pakistan to Thailand and Malaysia due to religious persecution, presented his findings of this committee. He expressed his firm belief that more should be done by Western countries to help such persecuted people. 

The last speaker to talk to the gathering before Huzoor^aa was the mayor of Nunspeet. The mayor said that he wished to welcome Huzoor^aa and all those who had gathered in the city. He said that his sentiments were similar to that of the first speaker in that the Jamaat connected people and spread love, something that is much needed in the world. 

For the special purpose people had gathered, the mayor asked what our duty was in the world. He said that the answer to this is something that everybody must continue to look into.

Thereafter, Hazrat Amirul Momineen, Khalifatul Masih V^aa took to the podium and presented his address. 

After Tashahud and Ta‘awuz, Huzoor^aa thanked all the guests who had accepted the Jamaat’s invitation to the function. 

Huzoor^aa said that a concerted attempt had been made in recent years to spread hate against Islam and malign the character of Prophet Muhammad^sa, yet despite this happening all over the world, those who had come to attend showed their open-mindedness.

Religion is a personal matter for everyone and no one has the right to think ill of or deride another’s belief. Doing this only leads to further division and inflicting pain to others. Understanding one another is the only true means to peace. 

In Holland, for instance, Huzoor^aa said that certain people had made it a point to raise false accusations against the Holy Prophet^sa and Islam. 

Huzoor^aa explained that peace is something that different nations and peoples aspire to achieve. However, “What is peace and why do we need it?” Huzoor^aa asked.

He said:

“In my view, there are two types of peace. There is outward peace and inner peace. Often, at a superficial level, people can appear to be happy and content. Yet, though they have outward peace, they remain bereft of inner peace. For example, powerful and influential people often speak about developing peace and they personally possess all the trappings and comforts of the world. Nevertheless, many admit that they remain in search of peace of mind and are consumed by tensions and vexation. 

“From a purely external and material point of view, they have all that they need, yet their minds remain plagued by anxiety and their hearts remain unfulfilled. Thus, the reality is that until a person attains inner peace, their material comforts are worthless. Simply put, the one thing money cannot buy is inner peace. 

“For example, imagine the case of an affluent mother, who has riches beyond her needs, but her child becomes lost. Despite having every possible worldly comfort, she will remain frantic and desperate, until she finds her child.” 

Addressing a common problem being faced in the world today, Huzoor^aa said:

“Sadly, in both the developed and developing worlds, mental health issues are on the rise. In rich countries, increasing number of people are committing suicide, suffering from breakdowns or depression, even though they are relatively strong in financial status. 

“Unsurprisingly, a lack of inner peace is also common amongst the weaker and vulnerable members of society, who cannot fulfil their basic needs and who desperately yearn for the comforts available to others. Thus, frustration and inner turmoil is palpable amongst the rich and the poor.”

Huzoor^aa then explained that critics blame religion for such mental suffering. Huzoor^aa explained:

“As a religious leader, I firmly believe that instead of being the cause of today’s problems, religion is the answer and from an Islamic perspective, the solution is quite simple.”

Huzoor^aa explained that the Holy Prophet^sa of Islam taught that everyone should seek to find their Creator Who is the Lord of all the worlds. He looks over everyone, irrespective of their religious beliefs or background. Another instruction is that a Muslim should like for his brother what he likes for himself. 

The unfortunate truth is that most people do not wish peace and contentment for their opponents and competitors. Huzoor^aa said that the principle given by Islam’s Prophet^sa is that if you wish good for yourself, then you should wish good for others also. 

Unfortunately, equity and justice are being ignored by many powers of the world and this is reflected through various foreign policies of rich and powerful countries. 

Many nations have sent their armies to conflict-ridden countries with the claim of establishing peace, yet the actual purpose behind those missions in the past has been to serve their own agendas and vested interests. This has always led to disaster and frustration.

The world is now so connected that the ramifications of events taking place in a country are bound to exceed the boundaries of that country. Thus, the solution to this is that we should like for others what like for ourselves. We must turn to our Lord and try to emulate His attributes. Our motivation and purpose must be pure. 

Huzoor^aa said:

“Human beings should set aside their personal interests in the pursuit of peace and ensure that their motivations are pure at all times.”

Huzoor^aa carried on by saying that all government leaders routinely condemn warfare and bloodshed, however the reality is that their opposition to such matters remains focused on the interest of their own people. If they are attacked or their rights are usurped, they talk out, however, they do not partake in fair and honest dialogue when wrongs are done to innocent people around the world. 

Addressing many privileged nations, Huzoor^aa said:

“They are pouring petrol on an open flame and the result is that innocent people, including women, children and the elderly are losing their lives and observing the torment of their families. Cities, town and villages are being ravaged and torn asunder. The only possible result is an upsurge in frustration and resentment amongst the local people and this is something that has been all too apparent in war-torn Muslim countries in recent years.”

Huzoor^aa questioned whether the world was doing what they could to stop promoting hate for Islam and its Prophet^sa. Huzoor^aa clarified that the state of unrest in the world, whether in Muslim or non-Muslim countries, has nothing to do with Islamic teachings. People suggest that Islam is responsible for this unrest, however nothing could be further from the truth. The Prophet^sa of Islam only taught love for fellow brethren and explained that God is the source of peace. 

From the basic family unit all the way to governments, the Prophet^sa taught to deal peacefully and with justice. A fair-minded review of Islamic history proves that these are completely unjust and false accusations. 

After bearing the most unimaginable atrocities, Muslims migrated to a distant land to avoid being persecuted. They travelled to a land that was ruled by a just king, with the hope of living in peace. After the pursuit of the opponents, Muslims continued to declare the unity of God and the importance of dealing with fairness and justice. Despite the opponents’ hatred for the Prophet^sa and their desire to destroy Islam, they were forced to admit on multiple occasions that the Prophet^sa and his companions^ra always taught to remain patient and steadfast in their way through peaceful means. 

Huzoor^aa then further elaborated on the history of early Islam, which is clearly explained in chapter 25, verse 64, wherein Muslims were taught to remain patient and dignified always, even when faced by the ignorant. 

On the command of God Almighty, they continued to practice this in an attempt to establish everlasting peace. 

Chapter 10, verse 26 shows that Muslims were to only promote peace and harmony and bring people together, as it states:

“And Allah calls to the abode of peace, and guides whom He pleases to the straight path.”

When persecution saw no bounds, Muslims migrated to another land, but even there, opponents pursued them.

Then, in chapter 22, verses 40-41, Muslims were given permission to defend not just Islam, but the institution of religion as a whole. This too came with strict conditions, for instance, to not to attack any religious leader, to avoid cutting down trees, killing children, women and the elderly. 

Various historians of early Islam today admit that it is inaccurate to suggest that early Islamic history was full of bloodshed. The number of people who lost their lives in the period of early Islam is a fraction of the number of people who have lost their lives due to modern-day warfare and bombings. 

Thus, Muslims have a duty to spread peace and this can only be done through love for others. 

“Religion is and always will be a matter of the heart and a personal matter for each individual. The very meaning of the word ‘Islam’ is peace and there are many verse of the Holy Quran that make it categorically clear that Muslims must be peaceful and show love and respect to others. 

“How could it be that when such peaceful teachings were revealed to the Prophet of Islam, peace and blessings of Allah be upon him, that he himself would violate its teachings? Honest and fair historians testify to the fact that the Holy Prophet of Islam, peace and blessings of Allah be upon him, never inflicted any cruelty or usurped the rights of other people. At every juncture, he taught peace, forbearance and fulfilling the rights of mankind and certainly, his teachings are our inspiration. 

“We proudly proclaim to be the followers of that Noble Prophet^sa who the Holy Quran declared, ‘A mercy for mankind’. This is the reason that the Ahmadiyya Muslim Community raises the slogan of ‘Love for all and hatred for none’. 

“At this time of strife and division, our message is that all nations and all people must urgently strive for peace. The fierce critics of Islam should recognise that instead of targeting their bile and venom towards Islam and its Noble Prophet, peace and blessings of Allah be upon him, they should eradicate the traces of bias, prejudice and self-interest, otherwise disorder and hatred in the world will continue to escalate. Frustration and anger among those Muslims who are uneducated or ignorant of the true teachings of their religion will rise to the surface. 

“Not only amongst the Muslim community, but across society, wherever young people are left hopeless and frustrated, they become easy prey for hateful clerics or extremists who poison their minds. We must guard against this, otherwise the bitter cycle of hatred that has darkened the modern world will continue to turn. Peace within Muslim societies and in the wider world will become an ever more distant dream.” 

Huzoor^aa then invited all to join hands to develop a more promising future for the world and our coming generations. 

Thereafter, Huzoor^aa led everyone in silent prayer and departed the hall. 

Nunspeet, the Netherlands, Saturday, 28 September: Hazrat Khalifatul Masih V, may Allah be his Helper, graced the ladies’ Jalsa Gah on the second day of Jalsa Salana Holland at 10:32 GMT. 

The Lajna session started with the recitation of the Holy Quran from chapter 25, verses 62 to 68. The Urdu translation of the verses were then read out. These verses speak of the creation of the heavens and the earth as a great blessing of God. 

Next, an Urdu poem written by the Promised Messiah, peace be upon him, was read out by Sobia Leghari Sahiba. The poem highlighted the esteemed personage of the Holy Prophet, peace and blessings of Allah be upon him. 

Hazrat Amirul Momineen^aa then presented awards of academic excellence to 20 Lajna members. These included 9 from the Netherlands and 11 from other countries. 

Thereafter, Huzoor^aa addressed the congregation. After Tashahud, Ta‘awuz and the recitation of Surah al-Fatihah, Hazrat Amirul Momineen^aa stated that of the new inventions of our age, a very good invention was the large television screen that was present in both the men’s ladies’ side of Jalsa Salana. 

In this manner, Lajna members can view the addresses of Huzoor^aa when he addresses the men. However, as Lajna members want to see Huzoor^aa and desire for him to come to the Lajna side, Huzoor^aa usually delivers an address at the ladies’ side as well. 

Hazrat Amirul Momineen^aa said that everything that he says at the men’s side is also for the ladies. In a similar vein, commandments of the Quran are for both men and women. 

Huzoor^aa noted that since the time of Hazrat Khalifatul Masih I^ra, Khulafa have been addressing the ladies’ sides. Addressing women directly has many benefits. One benefit is that if men are not acting, at least women may listen to what is being said and act upon it. Thus, it cannot be said that addressing the ladies’ side is a waste of time.

Another benefit of delivering a direct address to the Lajna is that mothers have a huge role in bringing up the future generations. Thus, the impact of an address will have more of an effect if it is done live. 

Huzoor^aa said that the reason he was giving such an introduction was so that ladies listen to what he says and also act upon it. It should not be that they listen, go home, and forget whatever was said. 

The teachings of the Holy Quran, the Holy Prophet^sa, the Promised Messiah^as and the Khulafa are never outdated, rather they manifest in new ways for every age and are a means to draw closer to Allah. 

Hazrat Amirul Momineen^aa reminded men that if they acted upon what he said, then most of the women would follow them. In this manner, the reformation of the Jamaat can take place.

Huzoor^aa highlighted the fact that most of the Ahmadis living in the Netherlands, are those who migrated from Pakistan due to lack of religious freedom. The governments here granted asylum to Ahmadis and enabled them practice their religion freely.

Ahmadi Muslims should be grateful to the country and work hard to benefit it. Huzoor^aa said that the greatest benefit we can give to the country is to present the beautiful teachings of Islam to them. 

It is wrong to think that women are not given an opportunity for tabligh. Such programmes (tabligh) should be made. 

Huzoor^aa said that as permission was granted to stay in this country due to religious reason, every man and woman should reform themselves spiritually. 

Next, Hazrat Amirul Momineen^aa said that he would present teachings of the Promised Messiah^as that he gave to his followers. 

The reason we accepted the Promised Messiah^as was because Allah told us to. He was to come as the second advent of Jesus^as and would bring the second manifestation of the true Islam. Thus, accepting the Premised Messiah^as and following his teachings is no ordinary matter, rather it is the true Islam. We should all listen to what he said and act on it. If we do not, then our claim of Bai’at is void.

We should be greatly concerned over the fact that we came here due to religious reasons. Now, after migrating, if we forget our purpose and what our faith requires from us, then we are at a loss. We vowed, through Bai’at, to self-reform and draw closer to Allah, however if we now forget this and turn towards worldliness then we are at loss. 

The Promised Messiah^as constantly reminded his Jamaat to carry out istighfar and remember the afterlife. True life is life after death. When we realise this, we will not give all our attention towards the world. 

Huzoor^aa said that women sometimes unduly demand better jewelry and clothes when they are not even able to afford them. If one wants to compete, then it should be in the field of spirituality and reformation. If one sees that someone else’s child is good in religion, they should pray for their children to be good as well.

The Promised Messiah^as once said that it is God who forgives man when man comes towards Him seeking forgiveness. Before every act, one should think whether God will be pleased or become angry. The best way to come closer to Allah is through Namaz. Thus, one should perform Namaz and pray. The Promised Messiah^as said that one should perform Namaz in the best manner. When one stands, bows and prostrates, it should reflect the true spirit of humility and worship. 

Allah has said that women should also become true worshippers. As a result, they will bring up children who are religious and spiritual. In fact, Huzoor^aa said, women often have a spiritual effect upon their husbands as well. Girls observe their mothers. If mothers present a good example then we will have worshipping children. 

Another element that the Promised Messiah^as paid great attention towards is reading the Holy Quran and acting upon its teachings. If those women read the Holy Quran who do not pay due attention to purdah, then they will automatically fix their own purdah. The culture of wearing tight clothes in such a manner that one’s figure is exposed will finish after acting upon the teachings of the Holy Quran. Huzoor^aa said that those women who have come from Pakistan should at least uphold the standard of purdah they had in Pakistan.

The Promised Messiah^as said that after doing Bai’at, one should live a new life. “Make God your friend”, the Promised Messiah^as said. After God becomes one’s friend, angels bring them into their laps like a mother does to a child. To make God a friend, it is essential to excel in following the teachings of the Holy Quran and Islam.

Every person should self-reflect and ask themselves whether their worship, remembrance of Allah and morals are up to the mark. 

The Promised Messiah^as said that he did not want mere verbal proclamations of faith, rather action is required. He said that if a member of his Jamaat does not act, then they are testifying that a messiah was never needed. Such a person should not count themselves as an Ahmadi Muslim. If one calls himself an Ahmadi, they should fulfil the aims an objectives of being an Ahmadi.

The Promised Messiah^as said that the Jamaat who wants to be known as a divine Jamaat cannot prove themselves unless they show good actions. He said that a Jamaat cannot live without action. 

How can one ever say that their children are ready to sacrifice anything for faith, if one does not act themselves? 

Huzoor^aa said that the community of the Promised Messiah^as will continue to prosper but those among us who do not act upon his teachings will be cut off like a dry branch.  

Taqwa (righteousness) is vital and Taqwa is that one acts upon every good moral, not just a few. Belief and faith is born from righteousness and it is righteousness that enables faith to flourish. If one is not righteous, they will stumble and fall.

When man strives to adopt all good acts and morals, then Allah listens to prayers and draws the believer closer to Himself. 

The Promised Messiah^as said that the true purpose of the Holy Quran is to establish righteous. 

Huzoor^aa said that special focus and attention is needed to establish righteousness in the Western countries that promote ill in the name of so-called “freedom”.

Hazrat Amirul Momineen^aa prayed that Allah may enable everyone to establish true righteousness and gain the blessings of Allah. 

The session ended with silent prayer led by Huzoor^aa and choral poems recited by groups of Lajna and Nasirat.