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Humanity First Provides Aid for Indonesia Tsunami

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Humanity First Indonesia attend Cluster meeting at Indonesia National Disaster Management Board (BNPB)

Dr Aziz Ahmad Hafiz

Director International Disaster Relief HF

The HF Indonesia 17-man team has continued to work very hard in a number of sectors.

They have now been allocated a village Pombewe which is holding 5,000 displaced earthquake victims and will be providing hot meals twice a day for 1,000 people.

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The team has identified significant post-traumatic stress disorder symptoms and are exploring psychological support services to help the victims.

At the international level, the team’s work is being advocated and fed back daily to the UN Humanitarian Cluster systems.

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Humanity First is fortunate to have a strong team on the ground and as such, is receiving offers from other organisations to deliver their aid effectively.

Humanity First is accepting donations for relief efforts in Indonesia. Readers are encouraged to visit the link below and donate generously for this noble cause of serving humanity:

https://uk.humanityfirst.org/donate-now/indotsunami

The Obligation of Zakat

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Hazrat Ibn Abbas, may Allah be pleased with him, narrates that the Holy Prophet, peace and blessings of Allah be upon him, sent Mu‘az to Yemen and said, “Invite the people to testify that none has the right to be worshipped but Allah and I am Allah’s Messenger, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor.”

Pray in Native Tongue

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Hazrat Mirza Ghulam Ahmad a.s.

When you observe prayer, do not recite Arabic phrases alone like those who are unmindful – for the prayer and forgiveness sought by such persons is nothing more than a superficial demonstration, which is devoid of essence; their prayers are not sustained by any foundations. When you offer your prayer, besides the verses of the Quran which are the Word of God, and besides the various prayers taught by the Holy Prophet, which are the words of the Messenger, make all your other entreaties in your native tongue so that the humility and meekness that they are born of may touch your heart.

(Hazrat Mirza Ghulam Ahmadas, Noah’s Ark, pp. 111-112)

12-18 October

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12 October 1905: One of the Promised Messiah’sas closest companions, beloved disciple and an ever-ready helping-hand, Hazrat Maulvi Abdul Karim Sialkotira was laid to rest on this day before noon in Qadian. He passed away a day before and the burial was done as amanat (interim burial).

13 October 1905: The Promised Messiahas received some guests from Gujarat. Among them was Mr D Neel, headmaster at Mission School. The guests had an opportunity to ask some questions.

13 October 1946: Three Ahmadi missionaries arrived in post-war Zurich, Switzerland to spread the message of Islam – Chaudhry Abdul Latif Sahib, Sheikh Nasir Ahmad Sahib and Maulvi Ghulam Ahmad Bashir Sahib. They established the Ahmadiyya Mission there.

14 October 1946: Hazrat Musleh Maudra delivered a speech in Delhi before his return to Qadian. This turned out to be his last speech in Delhi, the political and cultural hub of India, because soon after this, the disturbances in the partition of India started surfacing and he could not visit this city again.

14 October 1947: On this day, 4 Ahmadis were martyrdom in Qadian – Mirza Ahmad Shafi Sahib, Fiaz Muhammad Sahib, Zahra Bibi Sahiba and a little girl around 4 years of age.  

14 October 1994: Hazrat Mirza Tahir Ahmad, Khalifatul Masih IVrh inaugurated the Baitur Rahman Mosque (House of the Gracious) on this day. This mosque is located in Silver Spring, Maryland in the United States. An estimated 5,000 Ahmadis and guests from across the United States attended the historic opening ceremony.

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Baitur Rahman Mosque

15 October 1946: Hazrat Maulana Jalaluddin Shams arrived back in Qadian after 10 years. He was appointed in the England Mission and spent this whole decade away from his family whilst propagating Islam and serving the cause of Muslims at all possible levels. He arrived in the company of Syed Munir al-Hisni Sahib, president of the Ahmadiyya Jamaat in Damascus.

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Hazrat Maulana Jalaluddin Shams

15 October 1979: Dr Abdus Salam Sahib, famous Pakistani theoretical physicist, shared the 1979 Nobel Prize in Physics with Sheldon Glashow and Steven Weinberg for his contribution to the electroweak unification theory. He was the first Pakistani to receive a Nobel Prize in science and the second from an Islamic country to receive any Nobel Prize (after Anwar Sadat of Egypt). The announcement for his Nobel Prize was made on this day.

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Molendijk, Bart/Anefo | Wiki Commons

17-18 October 1942: Majlis Khuddam-ul-Ahmadiyya held its 4th annual Ijtema in Qadian. For the first time, tents were erected for Khuddam and Atfal. During the railway journey towards Qadian, an Ahmadi Khadim from Lahore, Mirza Saeed Ahmad Sahib, son of Mirza Sharif Ahmad Sahib, put his life in great danger and risk to safeguard the flag of Khuddam-ul-Ahmadiyya. Hazrat Musleh Maudra lauded his exemplary sacrifice and guided the Khuddam to act with a similar passion in future, if the need arose to safeguard sacred symbols.

18 October 1946: Under Divine guidance, Hazrat Musleh Maudra initiated the scheme of Tahrik-e-Jadid in 1934. On this day, this organisation got registered with the relevant government department and got its complete title, “Tahrik-e-Jadid Anjuman Ahmadiyya”.

Guests of a Caliph – December 1953

Stanley Brush was a professor at Forman Christian College Lahore when he decided to visit Hazrat Khalifatul Masih IIra in Rabwah. Many decades later, the Ahmadiyya Archive & Research Centre, London contacted him in 2014. He had by then settled in New Jersey, USA and was delighted to share his memories. Below is what he recalled of the visit:

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Portrait of Hazrat Mirza Bashiruddin Mahmud Ahmadra taken by Stanley Brush in December 1953

Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifa (Caliph) of the main branch of the Ahmadiyya Movement stands by his office window at my request for a portrait photograph. He has a beard of medium length, wears wire-rimmed glasses and a pure white turban tied in the Punjabi fashion with a flare of turban fabric at the top. We are at the end of a half hour interview – the “we” being John Martin of Forman College, a US AID agricultural advisor, Bob Horton, who has provided us with a van for transportation, and me. 

Mirza Sahib is getting ready to lead the assembled community in the noon prayer. It’s the Jalsa Salana, or Annual Convention, which is attended by Ahmadis and their guests from around the world. They are seated in rows on mats under the open sky. After the prayer, he commences an address that will go on for hours, until sunset, and the evening prayers that follow.

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This photograph was taken during the noon prayer, which was led by the Hazrat Mirza Bashiruddin Mahmud Ahmadra

The interview is in English. He speaks candidly and courteously, telling us about his close relationship to God. He tells us that, while speaking, God takes control of his tongue and, when writing, God guides his pen. 

In 1947, when Sikhs drove the Ahmadis out of their home base in Qadian in the eastern Punjab, God revealed to him in a dream that their new home would be under a neela gumbad, a “blue dome.” He assumed it would be the Neela Gumbad section of Lahore, but it turned out to be the open sky of the far western Pakistani Punjab, when he learned they would not be welcome in Lahore. Here, in the barren and almost treeless wilderness, God revealed to him where to find a water source and provided the continuing inspiration for building the new Ahmadi headquarter town of Rabwah.

Some background history. The Ahmadiyya movement is one of the several reform movements that emerged from within the religious communities of the Punjab in the late nineteenth century under the heavy impact of Westerners as rulers. These movements adopted, and adapted, the organisational structures and methods of the missionary societies that arrived with the British, while reforming and defending, at the same time, their own religious communities. Some of the reformers started out as students in Christian missionary schools and were motived by that experience, rejecting “misrepresentations” of their religions while accepting the need for reform.

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An aerial picture of early Rabwah taken from the hills of Rabwah

Ahmadiyya Islam was founded by the reformer, Mirza Ghulam Ahmad, who, in a series of revelations, beginning in 1882, said that he had been granted a special mission and was, therefore, deserving of a personal oath of loyalty by his followers. He also said that Jesus did not die on the cross but survived to carry his preaching to India and is buried in Kashmir; that he, Ghulam Ahmad, was the Promised Messiah, returned, that he was the Muslim Mahdi who would conquer the world not by the sword but by argument, and that he was, also, an incarnation of Vishnu. 

His Ahmadiyya Movement was officially registered, at his request, as a separate Muslim sect in 1901. It attracted substantial support, including “several men of substance and consequence,” in the words of a Punjab Government official report on the anti-Ahmadi riots of 1953. Mirza Ghulam Ahmad died in 1908. Mirza Bashiruddin Ahmad was elevated to the leadership of the community in 1918 [sic: 1914] as the Second Khalifa, “Successor.” It was then that the split with the Lahore group, who disagreed on issues of leadership and belief occurred.

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Ahmadiyya Bookstall

Among the Ahmadi men of substance and consequence were Sir Muhammad Zafrulla Khan, the first Foreign Minister of Pakistan and President of the UN General Assembly and Dr Abdus Salam, Nobel Laureate in Physics. There were also several prominent Ahmadis in the civil administration of Pakistan and in the business community.

The theological firestorm ignited by Mirza Ghulam Ahmad, the founder, burst into flame in March and April of 1953. The central issue revolved around his claim to be a prophet. It was an issue exacerbated locally by vigorous proselytising among fellow Muslims, as well as a foreign missionary programme overseas. Widespread anti-Ahmadi disturbances led to the declaration of martial law in Lahore. The prime minister had refused a demand by a committee of Sunni clergy and scholars that Ahmadis be declared to be non-Muslims and that Ahmadis in office, including Sir Zafrulla be dismissed. They threatened, and then took, direct action in the streets when their demands were rejected.

Stanley Brush
Stanley E Brush

Thirty-one years later, orthodoxy finally triumphed. In 1984 the Government of Pakistan under General Zia-ul-Haqq passed Ordinance XX which branded Ahmadis as non-Muslims. The community was prohibited from any public display of Islamic faith or practice or even of identifying themselves as Muslims. The gentlemanly Ahmadi head missionary in his office in Washington DC, whom I am interviewing in connection with an encyclopedia article, speaks with tears in his eyes, “In my own country I can’t call myself a Muslim.” 

Faced with these difficulties, the Community moved its headquarters to London. Rabwah as a name is expunged from the map, with Chenab Nagar now its Pakistan government-mandated official name. One suspects, however, that “Rabwah” lives clandestinely in the hearts of its Ahmadi inhabitants, of whom there are several thousand. It’s certainly alive as a site on the internet, where it’s accompanied by the motto, “Al Islam: Love for All,  Hatred for None.”

Abuse of Power

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Zubair Hayat

London, UK

The beleaguered mogul of Hollywood moguls, Harvey Weinstein, and his alleged licentious escapades has kicked open a Pandora’s box of sexual abuse that has rocked the world. 

The insatiable global media is the battleground for a tsunami of claimants tweeting and posting to display the scalps of society’s leaders and celebrities for wrongs or crimes, present and decades old.

All of us desperately want an end to this appalling blight on humanity, but to do so, we first need to understand the causes. 

Is this simply an issue of sexual gratification gone bad or is it something more complex, more primeval and more insidious? 

Due to the sheer number of people coming forward with their history of sexual harassment, abuse or rape (first it was only women but now it is men too), we can only conclude that the sorry ensemble of perpetrators had varying motivating causes, such as so-called sex “addiction”, being under the influence of drugs, etc.

However, one recurring pattern that emerges is that nearly all these cases show that the person holding a position of power takes advantage of a weaker person, who may be seeking employment from an executive or was simply idolising a celebrity. 

The main motivating factor seems to be that of manifesting one’s power, dominance and so-called superiority over a willing or unwilling person. Such an act of dominance is not driven by sex but by the excitement of being drunk with power and exulting in its thrall. 

The perpetrator appears convinced that the ability to repeatedly and overtly break social taboos without consequence is the sign of his or her domination over other people.

Those in the offender’s social group are aware of that person’s immorality and in many cases, immoral acts, and yet they all keep quiet. This can only be understood as a message of support and encouragement by the offender to push the limits even further. 

One can view mainstream hip-hop videos as a typical sample of the powerfully potent messages being presented daily to young men and women about their respective sexual roles. What is the role of the dominant “player” in the videos and how do all the submissive ones behave?

It is clear that any normal adult who uses his or her power over others, immorally or criminally, is fully aware of and responsible for such actions and needs to be held lawfully accountable. 

Yet to what degree are we, the society, complicit by creating, nurturing and even knowingly harbouring these deviant people by giving them the constant social message that engaging in all types of flirtatious behaviours is actually a “laddish” thing and is amusing to all involved, without clearly stating where the line is drawn?

As much as the society feels the need to immediately censure and ostracise people who have allegations made against them in the media, even before going to the police, it is also the responsibility of the society to demand that an appropriate standard of moral accountability is expected from all its members, more so from the role-models and leaders. 

The education of people, particularly of adults, in morals is not perceived as an obligation on the society and this is where religion has always stepped forward with clear moral guidelines that anyone can train themselves in – as a personal development programme. 

Over the last hundred years, the public has increasingly moved away from organised religion due to the ever-widening media coverage which has exposed the immoral and underhand behaviour of the priesthood of all the religions with an unrelenting stream of priests who perpetrate sexual crimes while their administration has historically covered up for them.

This has resulted in the ordinary person missing out on the moral guidance and training given by humanity’s greatest and most successful teachers, the likes of Muhammadsa,Mosesas, Jesusas, Buddhaas, Krishnaas, Confuciusas, Plato and Socratesas.

It is claimed that religion and its moral code is restrictive and stops an individual from living a normal, happy and successful life. Yet all these great men did not anywhere teach that men and women should enslave themselves to one another as does a sheep, which just follows another sheep. 

All people, whoever they are, whatever they are, are born with morality in their DNA. Nobody is happy to be scammed. Nobody wants their loved ones to suffer any loss at the hands of a bully. We all have an understanding of how we would like to be treated by others – that is morality! 

Our common, natural, inner morality is the reason why the general public collectively becomes upset and outraged when they witness in the media that in another country a stranger has been sexually abused by an unrepentant domineering person. A united call for immediate punishment of the offender rents the airwaves and social media streams.

Instead of only locking the unending torrent of culprits and throwing away the key, why not solve the problem for the future generations by starting a global campaign to teach morality? 

Let people be proud to be icons of morality in the society. This will teach our children, our youth and our senior citizens how to treat others. 

Just as you would teach your little sister or brother not to walk down dark alleyways in the night, so too can you teach them the right social behaviours and be proud to be a social activist and campaigner for morality as well as the right for individuals to be free and protected by abusers.

God: A Human History of Religion

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Author: Reza Aslan

Corgi Publishers 

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Nauman Hadi, London, UK

The inception of religion in human history has long been debated not just by those that claim their founder received revelation from on high, but also by those who seek to understand the anthropological evolution of religion. How did religion come about? How did it spread? What were the differing forms of it in human prehistory? Most importantly, why did it arise? 

The above questions are explored by the author in what is a brief overlook at the rise of religion and its growth from the earliest records of religious practice to the complicated philosophical arguments of the Ash‘arites in Islam. 

The focus, however, is on the innate human desire and inclination to humanise the concept of the Supreme Being, or in the case of primitive tribes, many beings. 

Of course, this is an obvious question – why is God always portrayed as having human characteristics? Aslan ventures deep into the past and analyses religion from the very start: from the very first depiction of what historians think is god painted onto the wall of a cave in France to the evolution of this “humanised god” as a reflection of the needs of man. As the needs of humankind change so does the nature of this god. As such, this book is an attempt to view all religions including the Abrahamic faiths from this angle. 

At the start, the theories of the origin of religion is explored with the Durkheimian argument that religion has been fashioned by humans for the smooth running of society being refuted as only applicable to primitive man, and rightly so. The idea of religion as an altruistic force has also been analysed – after all does not religion cause its followers to act in ways that are geared towards maintaining peace and thus being the ultimate lawgiver? Paul Bloom’s research is presented to negate this with the words “…there is little evidence that ‘the world’s religions have an important effort on our moral lives’.” More importantly, both the above theories only explain the function of religion, they give us no insight as to why religion came into existence? It is at this place that the “humanised god” theory comes into the scene with the rest of the book being dedicated to unravelling it and applying it to every major religious milestone in human history. 

Perhaps man’s innate tendency to humanise the concept of God makes sense when we look at the development of polytheism. “Our Theory of Mind makes us inherently biased toward ‘humanizing’ whatever phenomena we encounter. So then, how else would we picture the gods except in human form? We are the lens through which we understand the universe and everything in it” argues the author. 

However, it should be pointed out that though this is true with regard to the development of polytheism, it is an incorrect conclusion to draw with regards to its origin. This is because another theory, which has been completely overlooked owing to the strictly non-religious perspective of the narrative, argues that religion came to man via Divine inspiration in the form of revelation from God Himself and it has always been monotheism which devolves over time into polytheism. There is of course ample evidence to suggest that this is the case such as the universality of religious ideas, beliefs and practices. After all, the author himself acknowledges that religious themes in cave paintings sprouted all over the world. Hence, what led to this universal shift towards the same religious ideas amongst primitive tribes that hardly knew of the existence of each other? 

This idea has been well argued in Revelation, Rationality, Knowledge and Truth by Hazrat Mirza Tahir Ahmad, Khalifatul Masih IVrh Therefore, though it may be correct to assume that humans attribute their characteristics onto their self-created idols when it comes to polytheism, it is not the case when fresh religion is bestowed upon man since it arrives from a non-human source. The “humanized god” theory falters when we ask as to the need for monotheism in human history when polytheism is sufficiently fulfilling man’s need to transfer his own attributes onto the gods? 

God: A Human History of Religion is certainly an interesting read since the author has easily explained complex anthropological ideas whilst piecing together a coherent history that matches his underlying argument. Millennia of religious history is gathered into a few pages paving an easy to follow narrative of how religious history, albeit from the author’s perspective, unfolded with many theories being explained along the way. 

100 Years Ago… – Ahmadiyya News: Letters from abroad

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Al Fazl, 1 October 1918

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Photograph of Hazrat Mufti Muhammad Sadiqra found in his own personal records

Eid prayer in London

In London, the capital of the British Empire, Hazrat Mufti Sadiq led the Eid-ul-Fitr prayer in the Ahmadiyya mosque situated at 4 Star Street, W2. In the sermon he expounded on the excellences of Islam. It had been announced beforehand that numerous Muslims and non-Muslims were gathered. Some women also participated in the prayer. All praise be to God that the Islamic Eid was well-attended in this city. 

Acceptance of Islam

Two young ladies, the names of whom are Miss Flori and Miss Anni, accepted Islam through Hazrat Mufti Sahib. They were given the Islamic names, Fahima and Naima. All praise be to Allah, the Bai‘at forms of both have been sent before Hazrat Khalifatul Masih [for approval]. [Editor: They have arrived]

In Northern England, the tabligh efforts of Qazi Sahib are gaining a great deal of success. A report of those who accepted Islam and testified to its truthfulness at his hand, will Inshallah be given in the following post. In Hastings, Hazrat Mufti Sahib’s lecture on the languages of Arabic and Hebrew was very successful. People of an educated stature gathered to listen to this lecture. Having expertly proven the superiority of the Arabic language above all others, Hazrat Mufti Sahib mentioned that Arabic was the very language that was the most apt and worthy for the final law – the Holy Quran. 

The work of this mission is progressing as each day passes. Hazrat Mufti Sahib received one hundred and seventy-five and dispatched four hundred and fifty letters in the month of July. Four lectures occurred and almost two hundred books and pamphlets were distributed for free. 

Wassalam

Abdul Hay Maulvi Fazil [Degree in Islamic studies] 

London, 13 August 1918

Dear Sir, Assalamo Alaikum. I am, by the grace of the Almighty, in good health. I hope that you will learn the news of great success in the next post, Insha-Allah. Qazi Sahib has not returned as of yet. I have received correspondence from India. It consisted of letters from 1 to 30 June. Please remember me in your continuous prayers. 

Muhammad Sadiq

9 August 1918

“For around two months, tabligh efforts were ongoing with an individual in this small town. In addition to discussions, he also studied a few pamphlets and The Philosophy of the Teachings of Islam. Thus, all praise be to Allah that he has finally accepted the truth and the Bai‘at form has been dispatched to Hazrat Khalifatul Masih, via Mufti Sahib. He has been a member of the Salvation Army for some time. For this reason, it is hoped that he will inform others about this new knowledge of his. He also promises this. His name is Mr Gikaldar and was given the Islamic name Abdul Ghani.”

An address in Jhelum

Anjuman Ahmadiyya Jhelum have negated the many suspicions and misunderstandings which Pir Jamaat Ali Sahib and Muhammad Azam Ghakri had spread regarding the Promised Messiahas in this city in their three gatherings. Maulana Ghulam Rasul Rajeki Sahib Fazil, Maulvi Muhammad Ibrahim Baqapuri Sahib and Maulvi Ghulam Rasul Wazirabadi Sahib delivered addresses. 

The attendees of the gathering who had heard the lectures of the opponents would laud the Ahmadi missionaries and express indignation towards the non-Ahmadi speakers. 

Tabligh in Bengal

Respected Maulana Abdul Wahid Sahib, Ahmadi missionary, writes:

“Much suffering is occurring here because of torrential rain, but people devoid of insight do not take heed from this extraordinary punishment. They do not ponder on:

و ما كنا معذبين حتي نبعث رسولا

[And we never punish until we have sent a Messenger.] They do not become alert and fearful from the verse:

و ما نرسل بالآيات الا تخويفا

[And we send not signs but to warn.] Despite possessing understanding and intelligence, they do not reflect at all. On the contrary, they are observed to be the embodiment of

ثم قست قلوبکم 

(Translated by Al Hakam)

Belgium Peace Walk

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Belgian Ahmadi Muslims call for peace in streets of Turnhout 

Jamaat-e-Ahmadiyya Belgium held its third annual Peace Walk on 22 September 2018 which, by the grace of Allah, proved to be a great success. 

The Peace Walk was first held in 2016 in the city of Turnhout, Belgium, whilst also being held in 2017. Below is a brief outline of the history of the Peace Walks organised by Jamaat-e-Ahmadiyya Belgium.

Majlis Ansarullah Belgium was able to hold its very first Peace Walk in the city of Turnhout on 15 October 2016. The success of the Peace Walk had a very positive effect on both the current Mayor of Turnhout, Eric Voc, and the previous Mayor, Francis Stijnen – both of whom appreciated the efforts of the Jamaat for the establishment of peace while expressing their desire to join and further expand such Peace Walks.

More than 300 people participated in the walk consisting mostly of Jamaat members. The route started from the Jamaat Salat centre in Turnhout and ended in the city centre. The city Mayor, a representative of the Catholic Church, and Amir Jamaat Belgium all delivered short addresses when the participants arrived in the city centre. After this, the walk commenced from Turnhout city centre towards the Salat centre. The day’s events concluded with a question and answer session in a large hall followed by dinner. 

The following year, another Peace Walk was organised in collaboration with the Turnhout City Council – a proposal was also made to invite various organisations within the city to the event. The date of the walk was set as 18 March 2017 and 9 organisations joined the committee to arrange the Peace Walk. Various meetings were held with the participating organisations to discuss how the Peace Walk could be improved to ensure maximum publicity of the Jamaat. By the grace of Allah, this walk also proved to be very successful. 

The Mayor and his predecessor both attended the event along with members of parliament, police and the local television channel who interviewed the Mayor and Amir Jamaat Belgium. During the concluding session of the Peace Walk, Amir Sahib delivered a well-presented address on the topic of Islam is a Religion of Peace in a nearby school hall and was attended by over 500 people.

By the grace of Allah, Jamaat-e-Ahmadiyya Turnhout was able to hold its most recent Peace Walk on 22 September 2018 in collaboration with Turnhout City Council and 12 other organisations including Amnesty international, Hart boven Hard, Stad Turnhout, Bighro, Huis van de mens, Het vredesplatform. For the success of the event, various meetings were held with the council and it was decided that all the participants would walk together throughout the route. It was also decided that the various organisations taking part would put up stalls in the city centre to provide information about themselves.

This Peace Walk was held on 22 September 2018, commencing at 3pm. Jamaat members walked towards the city centre holding various banners, whilst one large banner was held by participants at the very front of the crowd of walkers with a message of peace written across it by the Jamaat. 

The walkers arrived at Turnhout city center at approximately 4pm. Thereafter, various organisations gave messages of peace on a stage that was set up by the local council. Ahmadi children also presented the national anthem on stage and in the end, Tauseef Ahmad Sahib, missionary Belgium, thanked all the participants for attending. Fresh baguettes were also offered to those present. 

During the event, a documentary was shown at the Jamaat stall which introduced the Jamaat and displayed the efforts of Hazrat Khalifatul Masih Vaa in establishing world peace. Further, a tabligh display van was placed next to the Jamaat stall on which a large image of the Promised Messiahas was exhibited.

By the grace of Allah, the event lasted until 6pm and more than 250 non-Ahmadi Belgium nationals participated, including prominent members of the city, all of whom greatly enjoyed the event.

57th Jalsa Salana Mauritius

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Tawheed Joolfoo, Mauritius Correspondent

The 57th Jalsa Salana of Jamaat-e-Ahmadiyya Mauritius was held from Friday 28 through to Sunday 30 September 2018 at the SVICC in Pailles. The special and distinctive feature this year was the presence of Maulana Hamid Kareem Mahmud Sahib, Missionary Holland Jamaat who was the Special Representative delegated by Hazrat Khalifatul Masihaa. The theme of the Jalsa this year was Khilafat. Sadr, Sadr Anjuman Ahmadiyya India, Maulana Jalaluddin Nayar Sahib attended the Jalsa. Delegates from Comoros, Mayotte and Rodrigues Jamaat also attended the convention. 

Friday 28 September

Jalsa Salana started with the Friday prayer followed by the opening speech of Maulana Hamid Kareem Mahmud Sahib in which he outlined ten characteristics of Jalsa Salana. These include: display the true face of Islam, effective way for tabligh, the opportunity to do moral and religious education, promote Islamic brotherhood, preparations for traveling to the next life, a cradle for peace, mehman nawazi [hospitality], an extraordinary example of voluntary service, Jalsa of duas [prayers] and a proof of the truth of Hazrat Ahmadas. He elaborated on each of the points.This was followed by the live transmission of the Friday Sermon of Hazrat Khalifatul Masih from London via MTA. In his sermon, Huzooraa spoke about the exemplary lives of some of the companions of the Holy Prophet Muhammadsa.The session ended thereafter with a collective dinner.

Saturday 29 September 

The day started with Tahajjud prayer followed by Fajr prayer, Dars-ul-Quran by missionary Ahmad Ali Khudurun Sahib on tabligh. He related inspiring anecdotes of Hazrat Maulana Ghulam Rasul Rajekira and his endeavors for tabligh.  

The main session started at 10:15am with recitation of the Holy Quran followed by three speeches on topics such as The Holy Prophet Muhammadsa  – A Mercy for all Mankind by Mukthar Din Taujoo, Secretary Umur-e-Ama; Unconditional Obedience to Khilafat by Maulana Soodhun Sahib and The Role and Responsibilities of Parents in the Upbringing of Children by Ameen Jowahir, Secretary Tarbiyat & Sadr Majlis Ansarullah.After lunch break, there were two speeches: Nations Cannot be Reformed Without the Reformation of their Youth by missionary Shameem Jamal Ahmad, Sadr Majlis Khuddam-ul-Ahmadiyya and The Blessed Gift of Khilafat and our Responsibilities as Ahmadis by Aniff Muslun.The special session for guests started at 4pm. The Honorable Mrs Leela Devi Dookhun, Minister of Education, Human Resources, Tertiary Education and Scientific Research was the Chief Guest. The Mayoress of Quatre Bornes, the Mayor of Vacoas Phoenix and other dignitaries were also present. In her speech, the minister spoke about the objectives of Jalsa Salana, the true sense of harmony in our society and the role of the Ahmadiyya Muslim Community in contributing to bringing peace and love in our country.Amir Jamaat Mauritius, Moussa Taujoo Sahib concluded the session, giving an inspiring insight of the true teachings of Islam and the role of Ahmadiyyat in reviving the authentic teachings of Islam. He shed light on the prophecy of the advent of Promised Messiahas, the spiritual decline of the Muslims, the defensive wars undertaken at the dawn of Islam to protect religion and the role played by the Promised Messiahas  to bring back the authentic teachings of Islam.After dua led by Markazi delegate, Hamid Kareem Mahmud Sahib, the 25 guests present were invited for a guided tour of the Holy Quran Exhibition set up in the Jalsa Gah and to participate in the collective dinner.

Sunday 30 September 

After Tahajjud and Fajr prayers, there was a Dars-ul-Quran on Obedience to Khilafat by missionary Labeed Goolamally SahibThe first speech of the session on this day was delivered by Missionary In-charge and Naib Amir, Maulana Mujeeb Ahmad Munir Sahib. The topic of his speech was Successful Family Life. Maulana Sahib gave various examples from the lives of Hazrat Muhammadsa, Hazrat Ahmadas and the Khulafa. The second speech of the day was delivered by Amir Jamaat Mauritius, Moussa Taujoo Sahib. Amir Sahib explained the need of members of the Jamaat to live in harmony with each other. Amir Sahib gave various examples of how the Sahabara [companions] of Hazrat Muhammadsa lived like brothers and sisters. Amir Sahib also explained the need to keep a very strong and solid relationship with Khilafat. He then gave a brief account of the progress of the Jamaat of Mauritius and the surrounding islands. He mentioned about MTA Mauritius studio, Mauritius forming part of the 18 countries which have the AIMS system, the blessed scheme of Wasiyyat and extension of a Mosque and the building of a new Mosque. Amir Sahib also talked about progress made in Madagascar, Comoros Islands, Seychelles, Reunion and Mayotte.Amir Sahib ended his speech thanking all volunteers who had worked tirelessly to make the Jalsa Salana a success. 

Thereafter there was an award ceremony. The National Talim Secretary, Mr Noor Sookia, read out the names of 32 girls and 23 boys who had excelled in their respective field of education. A special prize was awarded to Zaafir Ahmad Koossa for having memorised the whole Qaseeda written by Hazrat Mirza Ghulam Ahmadas.The concluding speech was delivered by Markazi representative, Maulana Hamid Karim Mahmud Sahib.Hamid Karim Mahmud Sahib gave a detailed explanation on the importance of Bai‘at we take every year at the UK Jalsa Salana at the hand of the Khalifa.           He explained that when we take Bai‘at at the hand of Huzoor, we are in fact taking Bai‘at at the hand of the Promised Messiah, Hazrat Mirza Ghulam Ahmadas because Huzooraa is his representative. When we are taking Bai‘at at the hand of the Promised Messiahas we are in fact taking Bai‘at at the hand of Hazrat Muhammadsa because the Promised Messiahas is his representative. When we are taking Bai‘at at the hand of Hazrat Muhammadsa we are in fact taking Bai‘at at the hand of Allah as Hazrat Muhammadsa is the representative of Allah.Hamid Karim Mahmud Sahib also explained the responsibilities of all Ahmadis to be humble and obedient servants of the Khalifa. He also explained that all of our successes depend on obedience to Khilafat.After having thanked all members of the Jamaat for their hospitality and respect showed to him, he ended the session with dua.The members were then served the traditional Mauritian beef biryani. After lunch, Zuhr and Asr prayers were led by missionary Khedarun Sahib.The attendance recorded on the last day of the Jalsa Salana was 965 men and 1168 women. The Jalsa was a success by the grace of Allah the Almighty. All praise belongs to Allah the Almighty, Lord of all the worlds.