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10 ingredients for a successful marriage

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Ibrahim Nkrumah, Jamia Ahmadiyya International Ghana
10 ingredients for a successful marriage

As humans, we are not perfect; we have flaws. Due to different environments and exposure, we have different opinions and mindsets. Hence, there cannot be perfect compatibility between married couples. Marriage is a union of two different people who come together due to shared values. In an ideal marriage, both husband and wife play their roles, help each other, enjoy the good times and endure the rough times together. 

Some spouses are fortunate to have a good marriage; however, some marriages have problems which disrupt the health of the marriage and its success. Even though, outwardly, they may seem good, the partners keep growing apart. This may lead to divorce. Although divorce is halal in Islam, the Holy Prophetsa states:

أبغض الحلال الى الله الطلاق

“The most detestable of lawful things to Allah is divorce.” (Sunan Ibn Majah, Bab at-talaq, Hadith 3)

The issues in these marriages can be solved in order to have a good marriage life. So, it is essential that we understand some of these issues and know how to approach them to salvage our marriages.

On a spiritual level, the most potent solution for problems in the marriage is taqwa– righteousness. And constant prayer to God Almighty to guide the hearts of couples to the right path for a successful marriage. And these are the most important values for compatibility. However, on a relationship level, there are some things we need to do as humans to keep our marriage on its right course.

Childhood

This is an essential part of everyone’s life and has an effect on marriage. Wrongful exposure leads to the wrong mentality. A boy who grew up seeing his mum disregarded and disrespected in the home might disregard and disrespect his wife. A girl who sees her mother disrespect her father and publicise her father’s faults may grow to treat her husband similarly.  

Certain flaws of parents may influence our marriage badly. So, if parents exhibited some unhealthy traits during marriage, then we must not adopt them. To dwell overly on some bad experiences and use them against our spouses may lead to unnecessary distrust and suspicion in our marriage.

Attention 

This cannot be overemphasised. Spouses require attention from each other during marriage. Sometimes, due to our jobs, it becomes difficult to make time for our spouses; hence, we tend to disregard it. However, the constant neglect of attention has very detrimental effects on the marriage. Both parties should understand the situation. Busy spouses must find time for their spouses because when you truly care for something, you make time for it. The other spouses must also acknowledge the busy schedule of their spouses and not give unnecessary pressure for attention. This ensures the smooth running of the marriage. 

Sometimes when spouses have children, they tend to focus more on the children, leaving little or no regard for their marital connections. There is no problem when both spouses allow it. However, when a spouse has more regard for marital connection, it becomes necessary to make time to rebuild the connection.

Communication 

This is very crucial in a marriage. It is essential that spouses communicate with each other adequately. And the needs and expectations of one spouse must be communicated to the other. It is necessary to address a spouse with the utmost respect during communication. Lies and falsehoods should also be avoided, as this is not only sinful in God’s eyes but also critically affects the marriage.

Disagreements should be resolved adequately. Disagreement is not enmity, so spouses should not begin to resent each other. The husband should take counsel from his wife and consider her opinions as well in decision-making. Spouses must think about what benefits the marriage brings. And whatever final decision is made, both spouses must stand by it. This makes the spouses a stronger family unit. And this also has a good influence on child training.

Some spouses may be naturally very quiet and avoidant; hence, they may be unable to communicate well. The other spouses must understand this and adjust their communication with them appropriately; come forward or give some space appropriately.

Roles

In Islam, the husband is the provider for the family, while the wife is the nurturer of the home. In some marriages, the wives temporarily take care of the provision for the home due to unforeseen circumstances against the husband’s ability to provide. Although this is based upon the willingness of the wife, however, the husband must strive to make a living to take on his responsibility again. Similarly, in some marriages, the husband ensures the nurturing of the home due to dire circumstances against the wife. However, when things are normal, she should return to her responsibilities.

Hence, a man’s role is to provide financial safety and security. And a woman’s role is to support the man and nurture the home and nourish the family. Spouses may help each other appropriately.

Intimacy is also very crucial in marriage, as both spouses must be intentional towards intimacy. It should not be disregarded unnecessarily. A spouse may be more active than the other and they may have different desires, yet there should be a common ground in executing and improving this role of intimacy. 

It is also necessary for spouses to create a balance in their lives by adjusting their worldly life and religious duties appropriately. As this also positively impacts the children.

Sacrifice

Sacrifice is a core component of marriage and until one is ready and willing to make sacrifices, especially outside of one’s roles, one is not ready for marriage yet. People have their own desires, dreams and aspirations. And they try to achieve their objectives in life. Self-worth is good and it’s necessary to strive for oneself. However, in marriages, it is not about one spouse alone and what he or she wants. When a spouse takes on a path or career, it must not affect the stability of the marriage and the well-being of the family. Sometimes there is the need to just postpone it to a more appropriate time and spouses must not act selfishly. Being selfish and inconsiderate undermines the well-being of the marriage. Every marriage has its own circumstances and spouses must be willing to compromise in order to make the marriage work.

Appreciations

Contentment is very necessary in marriage. Spouses must acknowledge favours in their marriage. And they should not compare the bounties of other marriages to theirs just to belittle their marriage, as this leads to unnecessary complaints. When people are not content, they become excessively desirous and desperate to take wrong paths just to achieve their desires. So, contentment enables one to understand that he is more favoured in his current situation than others and this enables him to endure the hard times. However, this does not mean that there is no room for progress. Rather, it is being appreciative of what you have and taking the right steps at the right time to achieve more.  

Compliments are essential for marriage. Spouses deserve compliments from each other, especially wives. Spouses are garments for each other and hence, when your garment is adorned, then it is not out of place to give compliments. Unfortunately, some spouses don’t give compliments. Sometimes it is due to the failure of spouses to keep themselves adorned. These spouses may feel too comfortable with the marriage and neglect their maintenance, which keeps their marital connection fresh. This should be corrected. Because through compliments, spouses complement each other.

Generally, appreciation leaves a lasting impression on the marriage. Appreciation should be shown when a commendable deed is done. Sometimes spouses don’t acknowledge everyday deeds. You never know the worth of what you have until you lose it. So, spouses must show appreciation appropriately. Moreover, when a spouse does a good deed and is appreciated, they feel good. And this is very significant because spouses can then influence each other positively. When spouses get appreciated, a connection is created naturally. So, when they do something wrong and you admonish them, they feel obliged to pay heed. 

Accountability 

First of all, both spouses must be ready to accept the flaws and weaknesses of each other. Because where there is room for error, there is room for improvement. 

A very important approach to accountability is introspection. Spouses must scrutinise themselves well and ponder and reflect on their speech, actions and inactions which affected the marriage. During reflection, spouses should not deflect and blame each other. However, they should only identify their wrongs sincerely.

It is wrong for one to deny, justify or minimise his wrong. Also, it is wrong to coerce the other spouse to accept his or her faults rather than being apologetic about them. They should apologise and make amends appropriately. And the other spouse should help the wrongdoer to amend his or her ways. Also, sometimes it is advisable not to demand an apology immediately when things are flared up, but later when things cool down.

Saying sorry is a form of apology. However, some people take advantage of this without reforming their wrong ways. The best form of apology is reformation. When a spouse commits a wrong, criticise the action and don’t humiliate the person. Also, we must not publicise the weaknesses of our partners or mock them for their weaknesses. 

Self-control

This is essential in a marriage as both husband and wife need to control themselves regarding their relationship. Today, due to some corrupt Western ideologies and social media, the youth, especially, are swayed by having friends from the opposite sex. 

Knowing someone and befriending someone are two different things. Co-workers, schoolmates, family associates and Jamaat members of the opposite sex are not friends because friendship involves affection and enjoying one’s company. Some marriages have faced issues with immorality because the spouses entertained the notion of having friends of the opposite sex and connecting with them. Even when a partner requests distancing from friends of the same gender who are a bad influence, then it should be considered and respected.

Setting boundaries for oneself is not a weakness but rather a strength. Because it requires strength for someone to realise his weaknesses and build a wall around himself to safeguard himself from stumbling. Hence, spouses should not entertain things that will lead to the disruption of the marriage.

People may have false opinions and think they can entertain befriending the opposite sex. They may not see the problem with ogling, shaking hands, flirting, hugging and sharing close spaces alone. However, this is sinful, absurd and ludicrous because it can easily lead to further immorality. Hence, Islam admonishes us to abstain from all the ways that lead to immorality.

Some spouses may also have bad habits they must control during the marriage. For instance, extravagance. Some people like to spend way above their capacity and budget and always try to justify it. Anger also affects people’s relations with their spouses and they must recognise when they are angry and take steps to prevent them from overreacting.

A proposition

This is for marriages which need to enhance connections between spouses. A mutually accepted routine should be set. Spouses should make time as feasible for both and decide on mutually interesting or competitive activities. If spouses have different interests, then they can do both interests one after the other. There should be no disagreements whatsoever and no interference, only positivity during the activity. For instance, 10 minutes of 3-4 days a week for playing card games while appreciating each other for the roles they play in the family or sharing interesting things they witnessed during the week.

Also, casual things like telling jokes, laughing and hugging enhance the marriage. Some spouses are just naturally funny and make others smile easily, whereas others are different. The most important thing is to use one’s strengths and capacities to light up the marriage.

Balancing some differences

Both men and women have emotions and operate on logic, but generally, women are more emotional than men, who are more logical. So, when things happen and women tend to be affected more emotionally, the men should understand and help navigate their emotions rightly. And the women should help themselves and ease the control of their emotions.

This also helps in approaching each other. When a wife approaches her husband directly and softly, giving regard to him, it gives her the best results. Because men are more straightforward and they enjoy status and position. Similarly, when a man approaches a woman with an attachment of emotions, it yields the best results.

Men, due to their standing, do not like to share vulnerabilities, so women should understand this and allow their husbands some space appropriately. Men should also try and open up about things to their wives to get the necessary emotional support from them. Women like to emotionally connect and open up to their husbands. So, the men should understand this and give them a listening ear when needed. 

In conclusion, marriage requires the virtuousness of both parties. Hence, the Holy Prophetsa states:

تنكح المرأة لاربع لمالها و لحسبها و لجمالها و لدينها فاظفر بذات الدين تربت يداك

“A woman is married for four things, i.e., her wealth, her family status, her beauty, and her din. So, you should marry the one with din [otherwise] you will lose.” (Sahih al-Bukhari, Kitab an-nikah, Bab al-ikfa’u fi d-din, hadith 28)

Here, din refers to the entire way of life. The mindset and practices of the woman in terms of her religious duties and moral values. This also means the man seeking should also excel in the din, for only those who have concern for the din will choose din before anything else. 

Learn from the experiences of long marriages. Love may increase and decrease, but virtues always remain in marriage. However, different marriages may have different dynamics, so whatever works best must be done accordingly.

Answers to Everyday Issues – Part 85: Tarawih, i‘tikaf of the Promised Messiah, parentage, joining congregational salat, Nabi and Rasul, Ahmadiyya fiqh, ‘aqiqah, walimah, buying a car on finance

Guidance regarding basic Islamic issues that Hazrat Amirul Momineen, Khalifatul Masih Vaa, has given on various occasions in his written correspondence and during MTA programmes is being published officially below for everyone’s benefit.

Click here for Part 84

Is it permissible to deliver a dars or an exhortation during the rest breaks of Tarawih prayers in Ramadan?

Answers to Everyday Issues – Part 85
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The President of Jamaat-e-Ahmadiyya Egypt wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa, stating: “Here in Egypt, after praying four rak‘at of the Tarawih prayer, a short rest is taken, during which a brief exhortation is delivered. Is it correct to do so?

“It is mentioned in the book Fiqh-ul-Masih that the Promised Messiahas never performed i‘tikaf in his life, upon which some non-Ahmadis raise an objection. We have offered the reasoning that his entire life was, in fact, in a state of i‘tikaf, because his whole time was spent engrossed in the service of the faith. Is our reasoning correct?”

In his letter dated 16 April 2023, Huzoor-e-Anwaraa provided the following reply:

“The Tarawih prayer, which is offered during the blessed month of Ramadan, is in fact a more accessible form of the Tahajjud prayer. Regarding the Tahajjud prayer of the Holy Prophetsa, there is a narration from Hazrat Aishahra that the Holy Prophetsa would offer four rak‘at at night and then rest. He would then prolong the prayer to such an extent that I would feel compassion for him and say, ‘May my father and mother be your ransom; Allah the Exalted has forgiven all past and future shortcomings attributed to you (so why do you undergo such exertion?)’. To this, he would reply, ‘Should I not be a grateful servant of Allah?’ (Al-Bayhaqi, As-Sunan al-Kubra, Kitab as-salat, Bab ma ruwiya fi ‘adadi raka‘ati l-qiyami fi shahri ramadan)

“Explaining the etymology of the word ‘tarawih’, the commentator of Sahih al-Bukhari, Hazrat Ibn Hajar al-Asqalanirh, writes that ‘tarawih’ is the plural of ‘tarwihah’ and a ‘tarwihah’ is a single instance of taking rest. The reason for naming the prayer offered in congregation on the nights of Ramadan ‘Tarawih’ is that when the noble Companions first gathered to offer this prayer, they would pause for a ‘tarwihah’, that is, a period of rest, after every two sets of salams [four rak‘at]. (Fath al-Bari, Kitab salati t-tarawih]

“Thus, while there is mention of taking a short pause after praying four rak‘at during the Tarawih prayer, there is no mention of delivering an exhortation during this interval. The purpose of this pause is, firstly, to allow the imam some rest after a long recitation of the Holy Quran and, secondly, to allow any among the congregation who may need to drink water or use the lavatory to avail themselves of this interval.”

Did the Promised Messiahas perform i‘tikaf?

Answers to Everyday Issues – Part 85
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“As for the matter of the Promised Messiahas performing i‘tikaf, your reasoning in this regard is absolutely correct. On the one hand, in defence of Islam, he wrote powerful rebuttals with his pen against the multi-pronged attacks of its opponents and he became so engrossed with painstaking diligence in this scholarly jihad that Allah the Exalted informed him by way of revelation, ‘Your deeds are more exalted than your Prayers.’ (Tadhkirah, Fourth Edition, 2004, p. 685) On the other hand, acting upon the tradition of the family of the Holy Prophetsa, he observed continuous fasts for many months. Furthermore, to prove the truth of Islam and the veracity of the Holy Prophetsa, he undertook a forty-day spiritual retreat. All these acts of worship were a form of i‘tikaf.

“Moreover, during the month of Ramadan, he used to engage in prayers with great abundance day and night. Accordingly, to reassure the members of the Jamaat who were ever eager to be blessed by his company, the Promised Messiahas once stated, ‘These days, I sit less with friends and spend a greater portion of my time alone. This is of the utmost benefit for the members. In solitude, I supplicate with great freedom and a significant part of the night is spent in prayers.’ (Malfuzat, Vol. 1, UK: 2022, p. 424)

“Similarly, to pray with complete concentration, he had the Bait-ud-Dua, a prayer room, built in a part of his home, in which he would engage in supplication with earnest and tearful entreaty before Allah the Exalted for the progress of Islam throughout the entire year. All these works of his were, in fact, a lifelong i‘tikaf.”

Can a person remove their father’s name from their own due to his abusive behaviour?

Answers to Everyday Issues – Part 85
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A lady wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa, mentioning the cruelty and oppression her father inflicted upon her mother and the sacrifices her mother made and wrote that for these reasons, she wished for permission not to use her father’s name with her own.

In his letter dated 16 April 2023, Huzoor-e-Anwaraa provided the following guidance on this matter:

“Both the father and the mother have an equal share in the birth and upbringing of a child. It is for this reason that the Holy Quran has attributed a child to both the father and the mother. As Allah the Exalted states: 

لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِ

“‘No mother shall be made to suffer on account of her child, and no father shall be made to suffer on account of his child.’ (Surah al-Baqarah, Ch.2: V.234)

“In this verse, the child has been attributed to both the mother and the father. However, where the matter of calling a child by someone’s name is concerned, the Holy Quran has clearly stated: 

اُدۡعُوۡھُمۡ لِاٰبَآئِہِمۡ ھُوَ اَقۡسَطُ عِنۡدَ اللّٰہِ

“‘Call them by [the names of] their fathers. That is more equitable in the sight of Allah.’ (Surah al-Ahzab, Ch.33: V.6)

“Thus, although your father may have taken no part in your upbringing and, in your view, he inflicted a great deal of cruelty and oppression upon your mother, if he has indeed been guilty of this, then he will certainly be held accountable before Allah the Exalted. However, as far as worldly matters are concerned, you will be known as his child. Therefore, from a Shariah perspective, your father’s name will be recorded as your parentage in your documents.

“However, alongside this, it is not necessary for a child to have their mother’s or father’s name written as a prefix or suffix to their own. If you wish to change your name to the extent that your father’s name does not appear before or after your name, there is no religious prohibition on doing so; you may do so. But wherever your parentage is mentioned, or when it comes to writing your parentage in documents, it is your father’s name that will be written and spoken. Your parentage cannot be attributed to any other name, because the Holy Prophetsa has given a very stern warning in this regard. Accordingly, Hazrat Wathilah ibn al-Asqa‘ra narrates that the Holy Prophetsa said, ‘Whoever knowingly attributes himself to someone other than his own father has committed an act of disbelief. And whoever claims to belong to a people to whom he does not belong, let him prepare his seat in the Hellfire.’ (Sahih al-Bukhari, Kitab al-manaqib, Bab nisbati l-yamani ila isma‘il)”

How can a person join someone already praying to form a congregation without speaking?

Answers to Everyday Issues – Part 85
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Someone from Indonesia wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa: “If a person is offering their prayer and another person arrives, can the second person tap them on the shoulder, make them the imam and pray in congregation?”

In his letter dated 16 April 2023, Huzoor-e-Anwaraa provided the following answer to this matter:

“There is no need to tap the shoulder, as this would be an act that needlessly disturbs a worshipper’s prayer. Yes, if the person who arrives later stands to the right of the first worshipper and begins to follow his movements and pauses, the first worshipper will himself understand that the second person has made him his imam and in this way, the congregational prayer of both will take place. An incident of this nature is also found in the hadith, from which the permissibility of this method can be derived. Accordingly, Hazrat Abdullah ibn Abbasra narrates that one night he stayed at the house of his maternal aunt, Hazrat Maymunahra, the wife of the Holy Prophetsa. The Holy Prophetsa was also in that house that night. When a portion of the night had passed, the Holy Prophetsa arose, performed ablutions and stood for prayer. Hazrat Ibn Abbasra narrates, ‘I too performed ablutions just as the Holy Prophetsa had done and joined the prayer with the Holy Prophetsa on his left side. But the Holy Prophetsa took hold of me and moved me to his right side and then the Holy Prophetsa prayed as much as Allah willed.’ (Sahih al-Bukhari, Kitab al-wudu’, Bab at-takhfifi fi l-wudu’)

“In such a situation, the Islamic jurists have held discussions concerning the intention [niyyah] of the imam and the follower. However, in my view, the prayer of the person who arrives later will be counted in accordance with the intention of the first worshipper, because one prayer cannot be offered with two different intentions.”

What is the difference between a Nabi [Prophet] and a Rasul [Messenger] in Islam?

Answers to Everyday Issues – Part 85
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Someone from Canada asked Hazrat Amirul Momineen, Khalifatul Masih Vaa: “When we mention all the prophets, we use the word ‘Nabi,’ whereas with the name of the Holy Prophetsa, the word ‘Rasul’ comes to mind. What is the reason for this?”

In his letter dated 16 April 2023, Huzoor-e-Anwaraa gave the following answer to this question:

“If it comes to your mind, you should correct it yourself. No such thought comes to us, because in our view, there is no difference between a Rasul [Messenger] and a Nabi [Prophet]. These are two titles bestowed by Allah the Exalted upon the same personage in view of his two separate functions. A being who receives news from Allah the Exalted and conveys it to the people is called a Nabi and the word Rasul is used for a being whom Allah the Exalted sends for the guidance and direction of mankind. And both these functions and offices are granted to every prophet and messenger. Accordingly, the title of Rasul has also been used in the Holy Quran for Hazrat Nuhas, Hazrat Hudas, Hazrat Salihas, Hazrat Lutas, Hazrat Shu‘aibas, Hazrat Musaas, Hazrat Harunas and Hazrat ‘Isaas, among others. And for the Holy Prophetsa, the word Nabi has been used in some places in the Holy Quran, the word Rasul in other places and, in some places, both titles, Rasul and Nabi, have appeared together.

“Furthermore, the word Nabi has also appeared for Hazrat Ibrahimas, Hazrat Isma’ilas, Hazrat Ishaqas, Hazrat Ya‘qubas, Hazrat Idrisas, Hazrat Musaas and Hazrat ‘Isaas, among others. And with some of these prophets, both titles, Rasul and Nabi, have also appeared.

“The reason the word Rasul comes to your mind with the name of the Holy Prophetsa may be that the word Rasul appears with the name of the Holy Prophetsa in the phrase ‘Muhammad-ur-Rasulullah in the Kalimah-e-Tayyibah [i.e., the Shahadah], which we hear and recite in great abundance and in the following verse of the Holy Quran, which we frequently use in our scholastic theology:

وَمَا مُحَمَّدٌ اِلَّا رَسُوۡلٌ ۚ قَدۡ خَلَتۡ مِنۡ قَبۡلِہِ الرُّسُلُ

“‘And Muhammad is only a Messenger. Verily, [all] Messengers have passed away before him.’ (Surah Aal-e-‘Imran, Ch.3: V.145)

“Otherwise, for the blessed personage of the Holy Prophetsa, both titles, Rasul and Nabi, have been used in the Holy Quran and the Prophetic traditions. Likewise, for other prophets as well, the word Rasul has appeared alongside Nabi in the Quran and Hadith.”

What are the sources of Ahmadiyya fiqh?

Answers to Everyday Issues – Part 85
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Regarding the use of ‘aqiqah meat for a walimah feast and the performance of ‘aqiqah for a deceased child, the respected Mufti-e-Silsilah issued two fatwas, writing that he had not yet been able to find any hadith concerning them. Hazrat Amirul Momineen, Khalifatul Masih Vaa, in his letter dated 19 April 2023, gave the following principal guidance concerning fatwas and the foundational sources of Ahmadiyya jurisprudence:

“The Promised Messiahas has also stated among the sources of jurisprudence [fiqh] that if a matter is not found in the Quran, sunnah and ahadith, then the Hanafi school of jurisprudence should be consulted. Therefore, if no guidance is found in the ahadith on a particular matter and similarly, no specific reference is found in the literature of the Promised Messiahas and his Khulafa’, then there is no harm in consulting the opinions of the jurists. If they have written something good on the matter, you may also issue a fatwa in accordance with it. However, in such a situation, it should be kept in view that the true spirit of Islamic teachings is not overlooked.

“In my view, there is no harm in holding a walimah with the meat of the ‘aqiqah, because a person can also eat the ‘aqiqah meat themselves.

“Regarding the ‘aqiqah for a deceased child, your fatwa is correct, because the ‘aqiqah is a charity in exchange for a life, the concept of which is not possible after death. As for the rest, if someone performs such an ‘aqiqah voluntarily as a good deed or to convey reward to the deceased and feeds the poor and needy or sends them the meat of this ‘aqiqah, then it certainly cannot be denied that this good deed of theirs will be rewarded in the sight of Allah.”

Is it permissible to buy a car on finance if the total price is higher than the cash price?

Answers to Everyday Issues – Part 85
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A lady from Germany asked Hazrat Amirul Momineen, Khalifatul Masih Vaa: “I am trying to buy my first car and would like to ask if a car can be purchased on interest?”

In his letter dated 25 April 2023, Huzoor-e-Anwaraa provided the following guidance on this question:

“Allah the Exalted and His Messengersa have strictly forbidden the taking and giving of interest. As it is stated: 

یَااَیُّھَا الَّذِیْنَ آمَنُوْا اتَّقُوا اللّٰہَ وَذَرُوْامَابَقِیَ مِنَ الرِّبَا اِنْ کُنْتُمْ مُؤْمِنِیْنَ فَاِنْ لَمْ تَفْعَلُوْا فَأْذَنُوْا بِحَرْبٍ مِنَ اللّٰہِ وَ رَسُوْلِہِ

“‘O ye who believe! fear Allah and relinquish what remains of interest, if you are believers. But if you do it not, then beware of war from the side of Allah and His Messenger.’ (Surah al-Baqarah, Ch.2: V.279-280)

“Describing the severity of the prohibition of interest, the Promised Messiahas states:

“‘If a person acts with frugality, they suffer no loss at all. It is a matter of great regret that people displease God the Exalted for the sake of their carnal desires and transient pleasures, which becomes a cause of their destruction. Look! Do they not know how grave a sin interest is? The eating of pork has been permitted in a state of extreme necessity. Thus, He states [about the one who is driven by necessity]:

فَمَنِ اضْطُرَّ غَیْرَ بَاغٍ وَلَا عَادٍ فَلَا اِثْمَ عَلَیْہِ اِنَّ اللّٰہَ غَفُوْرٌ رَّحِیْمٌ

“‘That is, a person who is neither rebellious nor exceeds the limit, for them there is no sin. Allah is Forgiving, Merciful. [Surah al-Baqarah, Ch.2: V.174] However, regarding interest, He did not say that it is permissible in a state of extreme necessity. Rather, for it, the divine command is: 

یَااَیُّھَا الَّذِیْنَ آمَنُوْا اتَّقُوا اللّٰہَ وَذَرُوْامَابَقِیَ مِنَ الرِّبَا اِنْ کُنْتُمْ مُؤْمِنِیْنَ فَاِنْ لَمْ تَفْعَلُوْا فَأْذَنُوْا بِحَرْبٍ مِنَ اللّٰہِ وَ رَسُوْلِہِ

“‘That is, if you do not desist from the transaction of interest, then it is a declaration of war from Allah and His Messenger. [Surah al-Baqarah, Ch.2: V.279-280] Our belief is that one who places their trust in God the Exalted does not even face such a need. If Muslims are in this trial, it is a result of their own misdeeds.’ (Badr, No. 5, Vol. 7, 6 February 1908, p. 6)

“Therefore, any sale, purchase, or financial transaction that is mixed with interest is, categorically, forbidden. However, several methods for the sale and purchase of goods on instalments are prevalent in the world under names such as Hire Purchase (HP) and Personal Contract Purchase (PCP), in which goods can be bought by paying a somewhat higher amount in instalments compared to a lump-sum payment. This method does not fall into the category of interest. Accordingly, a question of this nature was presented to the Promised Messiahas and its answer was published in the Badr newspaper of Qadian in the following words:

“‘The smooth running of the newspaper would be facilitated if the subscription price were received in advance. Among those who do not pay in advance and make promises of later payment, some simply delay on the basis of promises alone, while for others, the recovery of payments involves such difficulty – through repeated correspondence and the keeping of records to collect the payments from them – that in order to mitigate this additional labour and loss to some extent and also to receive compensation for it, the price of the Badr newspaper for post-payment has been increased by one rupee; that is, from those who pay afterwards, the price of the newspaper would be collected as four rupees instead of three.

“‘Upon this, a friend from Lyallpur enquired whether this arrangement constituted interest. As this was a matter pertaining to Islamic law, it was presented to the Promised Messiahas with the aforementioned reasons. The reply that he wrote is reproduced below:

“‘‘As-salamu ‘alaykum. In my view, this has no connection to interest. The owner has the right to ask for whatever price he wishes, especially as there is also an inconvenience involved in collecting payment later. If a person wishes to receive the newspaper, they can also pay beforehand. This matter lies within his own choice. Wassalam. Mirza Ghulam Ahmad.’’ (Badr, Qadian, No. 7, Vol. 6, 14 February 1907, p. 4)

“Therefore, if you wish to buy a car on instalments through this method, in which you would have to pay a somewhat higher amount than the lump-sum price, this is not considered interest and it is permissible. The exception is if the one receiving the payment has named it interest.”

(Compiled by Zaheer Ahmad Khan, Head of Records Department, Private Secretariat, London and translated by Al Hakam)

In the shade of Khilafat: Reflections on unforgettable moments of Jalsa Salana Germany 2025

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Fatiha Sarwat, Germany
In the shade of Khilafat: Reflections on unforgettable moments of Jalsa Salana Germany 2025
Image: MTA

The morning air was cool as the first stream of women entered the jalsa gah – ID cards in hand, prayers in heart and quiet anticipation. Scarves were adjusted; children guided by patient hands; luggage carried carefully. At the entrance, volunteers welcomed arrivals and guided them towards registration and seating. A soft hum of greetings passed between old friends meeting after months, while others were silent, lips moving in prayer. A young volunteer leaned down to help an elderly lady adjust her bag; nearby, a mother shepherded two little ones forward with whispered instructions to keep close.

Inside, the jalsa gah stretched wide, carpeted and ordered, rows waiting to be filled. Volunteers smiled and seated guests in straight lines so the hall would fill evenly. Around the edges, programme and audio-visual teams, Nazm-o-Zabt, Security, and Khidmat-e-Khalq attended to details – from sound to seating, from water to wayfinding – so the guests of the Promised Messiahas could worship in a peaceful, dignified atmosphere.

Jumuah

When everyone had settled, Jumuah began. The hall moved as one, calm and unhurried. After the prayer, attention turned to the screens for the live Friday sermon of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, delivered from Islamabad, UK. Huzooraa continued narrating the blessed life of the Holy Prophetsa, speaking about the Battle of Hunain; for many, that cadence set the spiritual tone for the weekend. Later, the screens displayed prayers that Huzooraa has urged members to repeat often.

Then came a moment of ceremony: flag-hoisting. As the Liwa-e-Ahmadiyyat and the German flag rose together, the emotion in the ladies’ marquee rose as well – the formal opening of Jalsa Salana Germany 2025. The first session followed with tilawat and nazm, then two speeches from the men’s side that explored resilience in trials and navigating the digital age. As the evening settled, hearts were grateful and already leaning towards tomorrow.

Before dawn on the second day, we gathered again for Tahajjud and Fajr in congregation. Rows formed in a quiet, steady order – mothers, daughters, nasirat – with the stillness that comes when prayer begins a day. With those blessings fresh, the Lajna programme opened with tilawat and nazm, followed by three speeches from Lajna Imaillah Germany.

Editor’s note: For a detailed report of Hazrat Khalifatul Masih V’saa address to the ladies’ session at Jalsa Salana Germany 2025, delivered virtually from Islamabad, please see Al Hakam’s coverage, “Nurturing a blissful & righteous environment.”

1. ‘The living connection with the Living God: the only way of protection from Dajjal’

by Maria Zubair Sahiba, National Secretary Tarbiyat Nau-Mubai’at (German)

Maria Zubair Sahiba opened with a simple thought exercise to show how quickly our surroundings shape what comes to mind. From there, she argued that the surest shield against modern, “Dajjal-like” influences is a living relationship with Allah – rooted in regular salat, seeking forgiveness, and a clear focus on Tawhid. Parents, she said, create the decisive climate at home; since children spend many of their waking hours there, example matters more than instruction. Recognition of Khilafat and obedience to the guidance of the Khalifa-e-Waqt, steady learning, and fulfilling huquq al-‘ibad complete the framework. Protection, in her view, is not a retreat from society but taqwa practised consistently.

2. ‘Consolidation of Khilafat and the responsibilities of Lajna Imaillah’

by Mohsina Mahmood Shaheen Sahiba (Urdu)

Beginning with the Quranic verse about holding fast to the “rope of Allah”, Mohsina Mahmood Shaheen Sahiba reflected on how unity with firmness and humility safeguards hearts and minds. She described true leadership, as seen in Khilafat, as a bond of reciprocal love–care expressed in prayer, guidance, and quiet attention to people’s needs, while the Jamaat responds with gratitude, obedience, and service. For Lajna, she said, this takes practical form in nurturing the next generation, safeguarding modesty, and strengthening homes through knowledge and daily acts of service. Loyalty to Khilafat, she concluded, is a lived discipline: not only an emotion, but a pattern of prayer and action.

3. ‘Islam: True flag-bearer of women’s freedom’

by Hamda Soosn Chaudhry Sahiba, Sadr Lajna Imaillah Germany (German)

Sadr Sahiba set out that rights often described today as “women’s rights” – education, dignity, safety, and property – were granted by Islam more than fourteen centuries ago, grounding women and men as equal before Allah. She pointed to the Prophetic model as practical honour in the home: shared tasks, courtesy, and care. Modesty, including hijab, she said, is a safeguard rather than a restraint, sitting alongside clear obligations on men regarding conduct and responsibility. Against contemporary harms faced by women, she said, Islam provides a clear framework that couples rights with duties, seeking a society where honour, safety and opportunity become lived realities.

Huzoor’saa address to the women’s session

As the time for Huzoor’saa address approached, the MTA team tested microphones and screens; Sadr Sahiba offered brief guidance on decorum; stewards ensured every row was ordered. When the transmission began from Islamabad, the hall fell utterly silent. Many prayed under their breath for themselves, for the Jamaat and for Huzoor’saa health and strength. Faces were intent; some were tearful. Without re-reporting the content here, it is enough to note how the atmosphere was charged with resolve and tenderness.

Afterwards, poems and taranas added harmony to the mood. The rest of the day ran smoothly – refreshments, another session, and Maghrib and Isha in congregation.

Final Day

The final day on the ladies’ side began early, with many rising for Tahajjud and Fajr. Later, the day’s session in the main programme included several addresses from the men’s side, touching on faith, the blessings of Khilafat and aspects of Jamaat history. Among the speakers was Amir Sahib Germany, Abdullah Uwe Wagishauser, who reflected on the historical efforts made by Jamaat-e-Ahmadiya for Palestinians as well as the current situation in Palestine and on our duty to respond with prayer, patience and constructive effort within the law.

After refreshments, the Lajna marquee joined the rest of the site to watch the concluding session. As Huzooraa began his address, the hall fell silent. Without re-reporting the content here, it is enough to note the mood of resolve and tenderness that settled over the hall. When the session ended, attendees departed gradually, carrying the blessings, lessons and memories of these days – trusting that the guidance received would continue to shape their homes and service.

Editor’s note: The concluding address has been fully covered by Al Hakam; see “‘It is your duty to tell the world that the Promised Messiah has already come’: Huzoor addresses the concluding session of Jalsa Salana Germany 2025”.

This year at Jalsa Salana Germany

This year at Jalsa Salana Germany, many thoughtful improvements were made that reflected both spiritual and practical considerations. The qiblah direction was taken into account in the very design of the Jalsa site. Special attention was devoted to accessibility for elderly Lajna members, with golf carts provided to help them move comfortably throughout the Jalsa site. 

Dining was arranged to reduce crowding, with an entrance set opposite a clearly signed exit to keep lines moving. Attendees also appreciated the much-improved mobile connectivity across the grounds, making communication and coordination smoother than ever. All these changes combined to create a peaceful atmosphere for the ladies. Most beautifully, there seemed to be more smiles everywhere this year, faces lit with peace and joy that only the blessings of Jalsa can bring. The weather remained mostly overcast, with occasional sunshine and little rain at times, yet the atmosphere of Jalsa stayed bright and full of spirit.

Conclusion

As the crowds thinned and prams threaded back through the lanes, what stayed was the steadiness: stewards who never raised their voices, volunteers who kept finding space for one more, the hush before prayer settling again and again. On the women’s side, the thousand small courtesies become the atmosphere itself – headsets passed along, a chair found for an elder, a child’s lost shoe returned. That, as much as any timetable, is why Jalsa works: worship anchored by service, and service anchored by worship. 

May Allah enable us to live by this spirit, to remain attached to Khilafat and to always follow its invaluable guidance. Amin.

‘It is your duty to tell the world that the Promised Messiah has already come’: Huzoor addresses the concluding session of Jalsa Salana Germany 2025

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Huzoor addresses the concluding session of Jalsa Salana Germany 2025

Islamabad, Tilford, 31 August 2025: A little after 14:30 GMT, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V, may Allah be his Helper, arrived at Masroor Hall in Islamabad, UK, for the concluding session of Jalsa Salana Germany 2025, taking place in Mendig, Germany.

To begin the session, Huzooraa invited Hafiz Zakir Muslim Butt Sahib to recite a portion of the Holy Quran (Surah al-Hashr, Ch.59: V.19-25). The German translation of the verses recited was presented by Volker Ahmad Qasir Sahib. The Urdu translation was then read out by Zishan Ahmad Naeem Bajwa Sahib. Following this, Kamal Ahmad Sahib was invited to present an Urdu poem of the Promised Messiahas

Huzooraa then invited the National Secretary of Talim to announce the names of Ahmadi graduates who had exceptional academic and educational achievements.

After this, Huzooraa began his address. A brief summary is presented below:

All over the world today, the sacrifice of Ahmadis for the sake of Islam is proof of the fact that the Promised Messiahas was sent by Allah for the revival of Islam. It is only due to the help of Allah that people from all over the world enter his community.

Indeed, Allah gave the glad tidings that in a time of misguidance, Islam would not go to waste; rather in the Latter Days, the hidden verities of the Holy Quran will be opened. The superiority of the Messiah would lie in the fact that he would be a master of Quranic understanding and knowledge – only by using the Holy Quran would he correct the errors of those people who are unfamiliar with the realities of the Quran.

If we cast a glance over history, we see that more than anyone else, it was Hazrat Mirza Ghulam Ahmad Qadianias who participated in a jihad to help Islam. There was a fire in him; he wished more than anything else to make people aware of the true teachings of Islam which can lead man to God. This pain was only because he loved the religion of Islam and the Holy Prophetsa; he was agitated to establish in the oneness of God in the world.

Thus, he wrote Barahin-e-Ahmadiyya, to the praise of many Islamic scholars. Many even said that never has such a book been written in support of Islam. He wrote this book to inform people that today, there is but one religion from God which can solve the problems of the world.

Allah gave him unmatched knowledge and understanding of Islam. Allah had decided that the Messiah which was prophesised in the Holy Quran and by the Holy Prophetsa would be Mirza Ghulam Ahmadas. Allah trained him from the beginning, and armed him with such proofs that his opponents were left speechless.

The Promised Messiahas expressed that he had nothing; instead, everything he received was from the love and obedience to the Holy Prophetsa. This love for the Holy Prophetsa was not only in old age. Rather, he spoke about a vision he had in his youth, in which he saw the Holy Prophetsa and they greeted each other warmly. He recalled the bright and handsome face of the Holy Prophetsa in his dream.

Addressing the Promised Messiahas, the Holy Prophetsa inquired what he held in his right hand. Huzooras saw that it was one of his own books. When the Holy Prophetsa touched this book, it turned to an exquisite fruit. As he cut it like a fruit, pure honey dripped from the book all over the hand, reaching the elbow of the Holy Prophetsa.

The Promised Messiahas then saw a dead body which was revived because of this fruit, which the Holy Prophetsa held. The newly revived man came to stand behind the Promised Messiahas, although Huzooras noted that the man was still quite hungry. A portion of this fruit, still covered with honey, was given to the hungry man, and he ate it hungrily.

Then, the chair of the Holy Prophetsa began to elevate high above the ground. His countenance was shining brightly, as if the rays of the sun and the moon were on him. The Promised Messiahas was filled with tears at this remarkable scene, and when he woke up, he was still crying.

It was made clear to him that the hungry man in the dream was Islam, which would be revived with the hand of the Promised Messiahas as a result of the blessings of the Holy Prophetsa.

This is how the Promised Messiahas was given the glad tidings that it was now his responsibility to lead this ship, i.e. Islam, safely to shore and bring everyone on board this ship. Allah made it clear that he who would oppose the Promised Messiahas would oppose Allah, and whoever would join hands with the Promised Messiahas and support him would be joining hands with Allah, thus drawing nearer to Him.

The Promised Messiahas stated that he was commanded by Allah that those who are wish to leave behind a life of sin should come to him, for he would reduce their burdens and bless them on the condition that they are completely ready to follow the commandments of Allah.

Allah revealed to the Promised Messiahas at the time the Jamaat was established that disasters are forthcoming, so he should prepare an ark, i.e., safe haven, for all those who wish to take refuge with Allah by joining this Jamaat. 

Thus, the Promised Messiahas announced that if those who search for the right way to find God should join him, for he has been sent with this purpose in servitude to the Holy Prophetsa. By doing this, they would receive the blessings of Allah both in this world and the next. However, the condition is that they would have to be sincere in their love, and let go of all lethargy. Only then would they fulfil the purpose of their pledge and become worthy recipients of divine favours.

We must ask ourselves if we have such sincere love and faith. If we have pledged to give precedence to our faith over the world, then what efforts are we making towards fulfilling that pledge? Or is it merely a temporary passion with which we sometimes sacrifice our wealth or our lives?

Materialism has caused the death of spirituality, so it is the responsibility of an Ahmadi to try his hardest to fulfil the pledges he has made; his actions should be in line with the teachings of Allah and for His pleasure; his worship should be such that invites the pleasure of Allah. Only then will we get the blessings which are attached to joining the Promised Messiahas.

In 1889, the Promised Messiahas took the first pledge of allegiance, and asked his adherents to give precedence to their faith over the world, establish a bond of love and loyalty to the Holy Prophetsa and the Promised Messiahas, then would they board the ark which would save them from such disasters and bring them closer to Allah.

By announcing that he had come from God, he proved that this was not in the hands of anyone but God – no one else made such a claim, lived such a long life and such progress was seen of his community.

Even today, we see that the Jamaat progresses day by day by the grace of Allah. Those who opposed the Jamaat or made false claims were seized by Allah and destroyed. Even when laws are created to stop the Jamaat in one area, the Jamaat progresses in other places. By the grace of Allah, the faith of Ahmadis in general remains strong.

All the prerequisites of a divine community have been fulfilled in the Jamaat of the Promised Messiahas. Allah granted the Promised Messiahas such sincere souls who continue to sacrifice their lives for this cause and set pious examples of putting faith over the world. They do this to fulfil the pledge they made to the Promised Messiahas and to fulfil his mission. We see that where Ahmadis are martyred, the Jamaat spreads further.

Then, today, only those who accepted the Promised Messiahas are consistently making financial sacrifices for the cause of faith. Whether Africa, Indo-Pakistan, Europe, Russian states, Arab nations, we witness examples of financial sacrifices everywhere.

For example, in India, there is a man who joined the Jamaat in 2014. At the time, he gave 4,000 Indian rupees as chanda, because that was all he could afford. But since Allah has promised to support those who pledged to support the Promised Messiahas and his Jamaat, that same man gives 500,000 rupees today.

Similarly, a Palestinian studying medicine in Georgia would get anxious because he had no money to give in the cause of the Jamaat. At such times, he always witnessed the help of Allah. At one such instance where he was low on funds, out of nowhere, he suddenly received a thousand dollars from the government. He states that it is his belief that it is due to the financial sacrifices he makes for the Jamaat that Allah has blessed his wealth.

Such examples are found all over the world. People write that they get wealth through unbelievable means that they are left bewildered. Through this, they get a renewed sense of passion to further give out of their wealth towards the fulfilment of the mission of the Promised Messiahas.

Just a few decades ago, the Ahmadis in Germany could not have imagined that they would be able to gather in such a large number and spend many millions of euros to hold their Jalsa. But Allah has created such means that those who sacrifice their wealth are present and even give millions of euros, through which the propagation of Islam continues.

Then, through MTA, the message of Islam and Ahmadiyyat reaches every corner of the globe and millions are spent for this purpose. Now, there are MTA studios in many countries all over the world. All of this is done because Allah promised that He would spread the message of the Promised Messiahas all over the world.

The Promised Messiahas also stated that it is necessary for a divine community to be opposed. This is also a sign of the truthfulness of the Jamaat. We see today that our opponents may fight amongst themselves, but they unite in persecution of Ahmadiyyat. These oppositions have existed since the Jamaat began, and through this, the Jamaat is spreading even further through miraculous means.

The condition of this opposition is such that a Sunni Muslim came to our mosque in Tanzania and declared that by becoming Ahmadis, they had left the fold of Islam. He created a huge disturbance and was joined by other such riotous people. He was informed of the teachings of Ahmadiyyat regarding Hazrat Isaas, that he had passed away and now the Promised Messiahas was sent by Allah in servitude of the Holy Prophetas.

Sunni Sheikh announced that they should debate. When he was called for the debate, he had no proof, made excuses and left the debate. The other Muslims there observed that the proofs presented by the Ahmadi preacher were clear and make sense. They expressed their support of the Jamaat, and many even accepted the Promised Messiahas.

Many Ahmadis in far off places who cannot even read Urdu and do not have access to the literature of the Jamaat are armed with such strong proofs that they have continuously silenced their opponents. So-called scholars do not even have the courage to face us themselves. If they did, they would not use the government to declare us non-Muslim, or insult, raise meaningless objections and slogans, or oppose the building of mosques.

Wherever the Jamaat is, we try to build mosques so that people can gather and pray. In Niger, the local government gave a plot of land for the Jamaat to construct a mosque. However, the Muslims there began to raise an outcry against this and tried to stop the construction. When the tribal chief heard this, he was furious that the construction of a mosque, which is a house of God, was being prevented.

As a tribal chief with many villages and areas under him, he came to the local government and demanded that the Jamaat should be allowed to construct their mosque, regardless of whether the city’s chief disapproved. Thus, Allah enabled the Jamaat to build a mosque there.

Those who oppose are indeed false, otherwise they would not transgress against Ahmadis by destroying their graves or damaging their properties. The Promised Messiahas was the one who, in accordance with the command of God and the prophecies of the Holy Prophetsa, brought faith back to the world and spread the true teachings of Islam across the world.

We are adopting every possible means to further this cause. Today, by TV, social media, print media and literature, the Jamaat continues to spread the message of Islam. We need not worry about what opponents are doing to us, or why the Jamaat is seemingly not progressing in a particular area. By the grace of Allah, the Ahmadiyya Muslim Community continues to progress. Many are joining its fold day by day.

If these maulvis are so sure that Ahmadis are false, they should let us preach freely and allow people to decide who is right and who is wrong. Thus, it is our responsibility today to spread the message of the Promised Messiahas and tell the world of his advent. Those who are prevented from openly preaching can at least pray that Allah enables them to accept the message of the Promised Messiahas.

The condition of Muslims today is dire. They are steeped in materialism and worldly matters that despite the fact that non-Muslim governments continue to transgress against them, they have no response. We believe in spreading the message of Islam through our actions and prayers. If our actions are pure, and we are recipients of the pleasure of Allah, then Allah Himself will create the means of our success. 

It was revealed to the Promised Messiahas:

کَتَبَ اللّٰہُ لَاَغۡلِبَنَّ اَنَا وَرُسُلِیۡ

Meaning that “Allah has decreed: ‘Most surely I will prevail, I and My Messengers.’” (Tadhkirah [English], 2018, p. 653)

The Promised Messiahas states that it is the practice of Allah since the dawn of man, that He grants victory to His messengers. He grants them such proofs which prove their truthfulness and the righteousness which the messengers and prophets seek in the world spreads through their hands.

Thus, this seed was sown by the hand of the Promised Messiahas, and after his passing in 1908, the progress of the Jamaat continues in every era of Khilafat despite every kind of opposition. The past 136 years are proof of the fact that Allah, by His grace, continues to grant us progress. It is our responsibility to fulfil our roles to become part of this progress. For this, our prayers are necessary.

The Promised Messiahas states:

“So, blessed is one who believes in what God says and does not fear the trials, which he suffers in His path. For, the coming of trials is essential so that God may try you to see who is true in his declaration of Bai‘at and who is false.

“Whoever falters in the face of a trial would do no harm to God whatsoever and ill-luck would only land him in hell. Were he not born, it would have been better for him.

“But all those who remain steadfast till the end – they will be shaken with quakes of calamities, and battered with storms of misfortune, ridiculed and mocked by people, and hated and reviled by the world – shall at last come out victorious.” (The Will, p. 11)

This is the claim of the Promised Messiahas. Everyday, we see this promise being fulfilled. We see the signs of this in the world – the manner in which the Jamaat is progressing is proof that this claim cannot be made by a liar.

The weapon of our success is prayer, as the Promised Messiahas states. We must seek to attain religious knowledge, fulfil the rights of Allah, and establish prayer. When we do this, we will become the recipients of the favours of Allah.

Huzooraa concluded his speech by praying that Allah enable the Jamaat to do so, and then led the gathering in silent prayer to conclude the session. This was followed by choral poems, presented by various groups in their respective languages.

(Report prepared by Al Hakam)

Nurturing a blissful & righteous environment: Huzoor addresses women at Germany’s 49th Jalsa Salana

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Islamabad, Tilford, 30 August 2025: At 11:36am BST, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, arrived at the venue set up in Islamabad for the purpose of addressing the Jalsa Salana Germany ladies session in Mendig, virtually through MTA International.

Huzooraa inaugurated the session by inviting Asifa Waseem Javed Sahiba for the recitation of the Holy Quran (Surah at-Taghabun, Ch.64; V.12-19).

Following the Arabic recitation, Samia Anjum Warraich Sahiba was invited to present the Urdu translation.

Then, Huzooraa invited Aneeqa Shakir Bajwa Sahiba to recite an Urdu poem of the Promised Messiahas in praise of the Holy Prophet Muhammadsa.

Huzooraa then invited Lajna Imaillah Germany’s Secretary Umur-e-Talibaat to announce the names of Lajna students who have achieved academic excellence over the past year.

After this, Huzooraa made his way to the podium and conveyed his salaam. Then, he began by reciting tashahhud, ta‘awwuz and Surah al-Fatihah and delivered his address, a brief summary of which is as follows:

Huzooraa began by stating that women have gathered in their thousands to participate in Jalsa Salana Germany. Every woman, as well as every man, have their specific responsibilities, laid out by our teachings. The progress and success of civilisations depend upon the women. Hence, if women carry out their responsibilities properly, with the proper education and knowledge, progress can occur. The same applies to the religious sphere.

As of now, responsibilities aren’t being fulfilled entirely. Women shouldn’t fall under the inferiority complex, thinking that Islam has given them a lesser status as compared to men. Women have their significance and importance – it is due to women that humankind continues to exist.

Men are admonished by God Almighty that they shouldn’t play with women’s emotions or cause them harm. If they see something that they dislike in their womenfolk, they should adopt a righteous attitude in handling that situation, or accept God’s statement that:

وَعَسٰۤی اَنۡ تَکۡرَہُوۡا شَیۡئًا وَّہُوَ خَیۡرٌ لَّکُمۡ

“[…] but it may be that you dislike a thing while it is good for you […]” (Surah al-Baqarah, Ch.2: V.217)

Men should realise that the continuation of their bloodline is dependent on women, so they should avoid causing a distasteful atmosphere at home. Often, couples separate due to differences, and sometimes it involves children. This is causing harm to our society and men should attempt to keep a peaceful atmosphere within the family. This also applies to women, who shouldn’t cause issues for no justified reason.

Men and women are described to be garments for each other in the Holy Quran, hence they should actively cover each other’s shortcomings, faults and private matters like clothes cover the body.

Most disagreements at home stem from exposing each other’s private matters, most of which are related to worldly matters – not religious in nature.

Many households are breaking up due to a lack of patience. Worldly matters are given more attention than religious matters, which is causing a decay in relations.

Husbands have rights over their wives, and vice versa. If these rights are fulfilled, a beautiful and peaceful atmosphere will be created at home.

God Almighty has laid out detailed instructions, including rights and responsibilities, in the Khutbah Nikah. These include taking care of relationships and striving to be honest with each other. Often, the issue that people raise in their marriage is the element of dishonesty, which is a rising issue within the Jamaat as well. This needs to be addressed and corrected, so that future generations can be saved from inheriting the bad habit of dishonesty. 

The Promsied Messiahas explained that attaining paradise is not possible until and unless a person focuses on their actions. These must be based on taqwa, which will result in peace and contentment.

Huzooraa then mentioned that often when people migrate to wealthier nations such as the West, materialism creeps in. Jealousies arise due to other people’s wealth and success, which is causing spiritual harm. The Holy Prophetsa instructed women, whilst addressing them in one instance, to save their money by spending on silver jewellery rather than golden jewellery. This was because Islam required financial sacrifices for its propagation. 

That is not to say that wanting success and wealth is inherently wrong, but the focus should be on taqwa and the worship of God. A woman can save herself from materialism by focusing on these and praying to God to bring her children and husband towards righteousness as well.

Many modern-day TV shows and dramas are causing brain-rot, which spreads to the rest of the body as well. This damages a person’s moral conduct and spiritual health, something that needs to be avoided at all costs.

Huzooraa mentioned that the world is heading towards destruction, and only those who have a relationship with God Almighty can keep themselves protected from this destruction.

People need to focus on the rights of God, as well as the rights of His creation. This includes relationships with children and husbands. Women should pray that their family members are protected from worldly and materialistic mindsets.

In the old days, it was said that women talk a lot. However, in our current day and age, men are just as guilty of wasting a lot of their time sitting with others, talking about useless things. Some husbands are even encouraging their wives to not practice purdah and join them at mixed gatherings and events. This is in direct contradiction of the Promised Messiah’sas instruction that men should guide and reform women. Now, it seems like more and more women will have to reform their husbands.

Huzooraa commended women for their high standards in financial sacrifices, which is apparent in the many mosques that have been built in Germany. However, materialism is still rife and even on the rise, which needs to be corrected before it causes too much harm.

When a woman entered the mosque in the time of the Prophet Muhammadsa, whilst she was heavily laden with her jewellery and wearing her best clothes, he instructed the men in the gathering to discourage their women from attending the mosque in such a fashionable manner.

This applies to our current situation as well, women shouldn’t attend the mosque, or even the Jalsa site exhibiting their beauty as if it is a fashion show. By covering their beauty and prioritising the spiritual over the material, they will be fulfilling one of the responsibilities that they are tasked with.

One of the reasons for the advent of the Promised Messiahas, who came as a mirror image of the Holy Prophetsa in the spiritual sense, is to create an atmosphere in which women are pious and righteous, just like the Prophet Muhammadsa did with the early Muslim women.

This is a great responsibility on women, and they should strive to attain such standards. They will be rewarded for this by God Almighty.

Sometimes, our young women fall under the influence of certain ideologies that supposedly empower them, but are in reality suppressing them. The issue of purdah is one of these, where women are encouraged to break free from this commandment. However, it is by following the commandments of God that women can find true empowerment.

Some might think that by not following the current trends in the world, they might miss out on making progress and increasing our provisions. However, it is by fulfilling God’s commandments that we receive our provision. It is Allah the Almighty Who provides us with sustenance and provision, hence we should endeavour to follow His injunctions in order to receive His rewards.

Huzooraa prayed that may God Almighty enable us to create a pure and righteous environment, based on taqwa first and foremost, and to become recipients of the pleasure of Allah the Almighty.

Huzooraa then ended the session with a silent prayer.

(Report prepared by Al Hakam)

The crisis of attention and the Salat-centric lifestyle: Introducing the Salat app

Dr Nasim Rehmatullah, Naib Amir USA & Chairman Markazi Al Islam Team
The crisis of attention and the Salat-centric lifestyle: Introducing the Salat app

In the modern world, we face a profound yet often unnoticed crisis – the crisis of attention. The human mind is being assaulted continuously by digital stimuli: social media notifications, endless streams of entertainment and a constant demand to remain connected.

Life in a digital age has accelerated our access to information, but at the same time, it has eroded our ability to focus, reflect, and connect in meaningful ways. We acquire more data but less wisdom, more noise but less clarity. This relentless barrage of distractions generates worry, anxiety and a fatigue of the soul.

The result is that our relationships suffer, our work loses depth and our time – our most precious asset – is dissipated in trivial pursuits. Digital life promises connection but often results in isolation; it offers choice but creates confusion. As we spread our attention thin, we lose the ability to cultivate the morality of time – using each moment purposefully and responsibly.

What is urgently needed is a return to an analogue rhythm of life, one that emphasises presence over dispersion and depth over distraction. For the believer, this rhythm finds its truest expression in the practice of Salat. By building a life oriented around the five daily prayers, we return attention to its rightful axis – God. Salat punctuates our day with sacred intervals that demand stillness, mindfulness, and submission. Instead of being ruled by the endless notifications of our devices, we allow ourselves to be guided by the timeless call of prayer.

Here, a helpful analogy emerges from the sciences: that of the signal-to-noise ratio. In communication theory, the effectiveness of a signal depends both on its strength and the reduction of background noise. A weak signal buried in excessive static is lost.

Similarly, in life, our work, relationships and spiritual aspirations are the signal, i.e., what truly matters, while distractions, anxieties, and digital overload constitute the noise. The higher the noise, the more our signal is drowned out. Yet when we live a Salat-centric lifestyle, each prayer slices through the haze of worldly distractions, lowering the volume of noise and allowing the clarity of the signal to shine through.

In this way, Salat not only strengthens focus but also reorganises our time. By aligning our daily schedule with divine intervals, we become more productive, not less. Prayer breaks become moments of mental reset, allowing us to return to our duties with renewed clarity. When we live around Salat, work is not diminished but purified; effort is not scattered but concentrated. We accomplish more in less time because our inner state is less agitated.

Moreover, Salat addresses the deeper root of worry and anxiety. By bowing down in complete dependence upon God, the believer acknowledges that outcomes lie not within human control, but in divine wisdom. This surrender relieves the soul from the burden of constant stress. Fears are calmed, ambitions are purified, and the heart finds rest.

In the Holy Quran, this is expressed in these words: “Aye! it is in the remembrance of Allah that hearts can find comfort.” (Surah ar-Ra‘d, Ch.13: V.29)

Thus, the Salat-centric lifestyle becomes the cure for the crisis of attention. It quiets the static of worldly noise, strengthens the clarity of our signal, and fills life with meaning and balance. With such an orientation, the believer experiences contentment, satisfaction, and a greater sense of control. In place of scattered attention, one gains deliberate purpose; where there was anxiety, there is serenity.

In a world drowning in distractions, the path forward is not to abandon technology altogether, but to anchor life on a timeless axis that cannot be disrupted, no matter the era: the five daily prayers. In that alignment – amidst all the noise of modern existence – we rediscover the calm, disciplined and focused life that leads to both worldly accomplishment and spiritual fulfilment.

Now, with the Salat app launched by the Al Islam team, you can endeavour to pray regularly and on time! The app keeps you on schedule and reminds you when it’s time to stand before Allah. It is available on iOS here and on Android here.

From Africa to England to Palestine: Reports of Ahmadi missionaries (1925)

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Hakeem Fazl-ur-Rahman Sahib (1901-1955)
Africa Map

Africa

Alhamdulillah, the accumulation of work that had piled up owing to my journey to England has now been cleared and, by the grace of Allah, I have regained control over my duties.

At present, the region is experiencing heavy and continuous rainfall. Consequently, the soil has become loose and unstable and the condition of the roads has greatly deteriorated due to the burden of heavy motor lorries. For this reason, during the rainy season, all roads are closed under the Department of Public Works and the movement of motor vehicles is suspended – except in cases of urgent necessity, where only very light vehicles may be permitted.

As a result, my travels and direct work with the jamaats are presently halted and my activities are restricted to the town of Saltpond. My efforts here are mainly confined to teaching and supervising the madrasah [school].

At present, the Talim-ul-Islam Ahmadiyya School in Saltpond employs seven teachers, four of whom are Muslims. I am personally engaged in teaching these four, along with the mission secretary, so that they may be prepared and dispatched for preaching as required. In addition, I am instructing three other young men specifically for the purpose of tabligh [preaching of Islam]. I pray to Allah Almighty that He may grant me the ability to impart such knowledge as will prove beneficial and fruitful for the Jamaat and may He grant these individuals sincerity in their learning so that they may serve the cause of Allah’s religion.

Inspection by government officials

By the grace of Allah, the school is making progress. The Deputy Minister of Education and the former District Commissioner have both inspected it. They left highly pleased and content and assured me of every possible support. I am striving to have the school included on the list of government-aided institutions at the earliest opportunity.

Presently, around £25 per month is required to pay the salaries of the teachers, a burden borne by the local jamaats. However, without Allah’s grace, this expenditure far exceeds our present capacity. Furthermore, the construction of a dedicated school building is imperative, for without it, government aid cannot be secured. This requires, first, the purchase of land and then the erection of the building – both tasks demanding considerable financial resources.

As I have written on several occasions, the strengthening of this school will, insha-Allah, bring manifold benefits to the Jamaat. I therefore humbly request the prayers of friends in this regard.

Need for Islamic hymns in English

One of the school’s pressing needs is the composition of short poems in English. I humbly request our educated friends, proficient in English and skilled in poetry, to compose brief poems. These should concisely convey Islamic teachings and other matters beneficial for children – essentially serving the function of hymns. I intend to have such a collection printed.

In this region, singing forms a part of the school curriculum, with formal examinations conducted and the government grants special support for this subject. Clearly, we cannot teach our children Christian hymns. Since one of the fundamental purposes of the school is to open a path for tabligh, the preparation of short Islamic hymns is an urgent necessity. These poems may later be translated into the local language and published for the benefit of the wider community. Some Christian ministers here, with whom I maintain cordial relations, are themselves accomplished poets. I have already given one such friend the poem of Hazrat Khalifatul Masih [IIra], “nawnehalan-e-jamaat mujhe kuch kehna hai”, for translation into the local language. However, we are in need of many such poems and I therefore request friends most earnestly to turn their attention to this matter.

Translation of salat

I have also entrusted the salat [prayer] book for translation into the local language. Its publication, however, will require financial resources. Allah the Almighty alone is the true Sustainer. This will be the very first book of Ahmadiyya literature to be published in the language of this country and its dissemination will be an honour granted by Allah the Almighty to the African Ahmadis.

Acquisition of land for mosque and mission

Another noteworthy service of the members in the Gold Coast is that, through great effort, they have purchased a plot of land measuring approximately three and a half kanals [5445 sq ft] for the purpose of constructing a mosque and mission house. The cost amounted to nearly £182. At present, efforts are also underway to acquire land for the school, though financial means are lacking. We pray that Allah the Almighty may grant us His help in this regard.

Hospitality of Sindhi merchants

Recently, four Sindhi merchants stayed as my guests for five days. These friends had previously been working at the Dialdas and Sons factory in Accra, where both I and respected Nayyar Sahib[ra] would often stay as their guests whenever visiting the city. That factory has now been closed and these friends are returning to India. Consequently, I had the honour of hosting my former hosts and was pleased to be able to serve them. Before their departure, Lala Topan Das Sahib kindly gave one pound in cash for the distribution of sweets among the school children and presented a beautiful lamp to be placed in the mosque for illumination. May Allah the Almighty reward him abundantly.

London

Maulvi Abdul Rahim Sahib Dard[ra] MA and Maulvi Ghulam Farid Sahib Malik[ra] MA, are both diligently fulfilling their duty of conveying the message of truth. Brother Azizuddin Sahib, manager of the Natal House, also delivers speeches in his spare time, alongside his business commitments.

The July issue of The Review of Religions has been published. It contains a photograph of the Umar Mosque in Jerusalem, showing Hazrat Fazl-e-Umar, Khalifatul Masih II[ra], standing before the monument of Syedna Umarra, the second Khalifa [of the Holy Prophetsa].

Preparatory arrangements are also underway for the construction of the London Mosque. Maulvi Muhammad Din Sahib[ra] BA, is actively engaged in delivering lectures in various learned societies. He has published an excellent list of subjects for his lectures, accompanied by his photograph. The local work in Chicago continues as usual.

Trinidad and the West Indies

Sheikh Ibrahim Mendez, missionary of the Ahmadiyya Muslim Community, writes from San Juan, Trinidad and the West Indies:

“I am pleased to inform Hazrat Khalifatul Masih [IIra] that the work of tabligh in Trinidad is progressing remarkably. Among the most recent converts is our friend Luther Stewart, now known as Abdul Sadiq. He serves as the muezzin at the El Socorro Mosque, where he pleasantly calls the adhan five times a day. I humbly request prayers for the success of the Trinidad Mission. My own prayer is that Allah’s blessings may descend upon the Ahmadiyya Community across the entire world.”

Holland

Our devoted sister, Miss Hidayat Bud, extends felicitations to the Community on the occasion of the Islamic New Year, 1344 AH, from Holland. She writes that Maulvi Dard Sahib[ra] will, insha-Allah, visit Holland in September to deliver lectures. She further notes that the issue of khatm-e-nubuwwat (Seal of the Prophets) had recently weighed heavily upon her mind, but as she had written earlier, Allah supported her and granted her understanding of the truth.

Our sister has also forwarded extracts from certain Dutch newspapers. These indicate that the true faith of Islam has reached not only Sumatra and Java but also the islands of Celebes and New Guinea in the Dutch colonies. However, Christian missionaries are making great efforts to hinder the progress of Islam and to quickly establish control over the idolatrous populations, for once Islam gains ground, the spread of Christianity is halted. The Nazarat Da‘wat-o-Tabligh [Department of Propagation and Preaching] is turning its attention towards the Dutch colonies and, by the grace of Allah, we hope to soon be in a position to publish good news of success.

Australia

Our respected friend, Maulvi Hasan Musa Khan, has not been enjoying good health, yet he continues to devote himself with full effort to the propagation of Allah’s religion. The Australia Jamaat has also participated in the special scheme of One Hundred Thousand. They have contributed a sum of £11 and 10 shillings. May Allah the Almighty reward them abundantly.

Nigeria

In the Igbo-land region of Nigeria, a new Ahmadiyya Jamaat has been established. Imam Shamsuddin has been sent there from Kano. Remarkably, upon the arrival of a young Ahmadi, the entire youth of the village abandoned the Roman Catholic European priest and joined Islam Ahmadiyya. Arrangements are now being made for their proper training and education.

By the grace of Allah, the work in Southern Nigeria is advancing admirably. Brother Junaid Asahani, an esteemed member of the Council of Elders, wrote to Maulvi Abdul Rahim Nayyar[ra]:

“I pray to Allah the Almighty that He may assist you in every way. With the utmost joy I declare that the plant you came here to sow has now extended its branches across the whole of Nigeria. May Allah the Almighty shower His blessings upon you.”

Gold Coast

From the Gold Coast, Maulvi Fazl-ur-Rahman Hakeem writes, after describing his engagements and the progress of work:

“On Empire Day, our schoolchildren, through the neatness of their uniforms and the excellence with which they carried out all tasks, won the hearts of the people. Whereas previously we were met with abuse, now every man and woman speaks in our praise.”

Asian countries

Across different countries in Asia, zealous Ahmadi missionaries, with their very lives at stake, are fulfilling the sacred duty entrusted to them by Allah the Almighty – the defense and preaching of Islam. Everywhere, these self-sacrificing servants of Islam are confronted with the covert intrigues of the Baha’is, the organised campaigns of Christianity and the ignorance of local clerics. Yet they place their hope in Allah that their sacrifices will lead to the triumph of truth.

Persecution in Afghanistan

In Afghanistan, the reign of oppression continues. Ahmadiyyat has been declared a state crime. Corrupt officials everywhere arrest people under the pretext of their Ahmadi beliefs, thereby staining their own hands with tyranny. From the prevailing situation, it is evident that those in authority in Afghanistan have no fear of the One God, show no regard for the honour of Islam and remain ignorant of the lessons of world history.

O Ahmadi Community! August has arrived. Remember that on 31 August, our loyal martyr, Maulvi Nematullah Khan, was stoned to death. Reflect upon this event and pray that Allah the Almighty may deliver Afghanistan from the bondage of darkness and ignorance and grant it the freedom of light and guidance.

Egypt

In Cairo, the Eid prayer was led by Sheikh Yaqub Ali Sahib. Sheikh Mahmood Ahmad, missionary to Egypt, writes that a friend named Habibullah is assisting in tabligh and is serving as an honourary missionary. He is presently engaged in spreading the message of Islam in the Cairo region.

Ahmadi missionaries in Palestine

Hazrat Maulana Jalal-ud-Din Shams (1901-1966)

On 1 July [1925], our ship departed from Bombay [now Mumbai] and reached Suez on 11 July. During the voyage, I had discussions with several individuals concerning the claim of the Promised Messiahas. Among them were three Arabs from Medina. Syed Zain-ul-Abidin Shah Sahib[ra] also explained to them certain matters and I read aloud portions from the Promised Messiah’sas books Istifta and Mawahib-ur-Rahman. One of them was a scholar. He remarked:

“Long ago, Ahmad Raza Khan Barelvi sought a fatwa of disbelief from the scholars of Medina regarding this claimant. Based on what he had written, they issued the fatwa. But in reality, they had never themselves studied the claimant’s writings. You must send these books here.”

He repeatedly insisted that I give him a copy of the book, but as we had no spare copy, I eventually presented him with the Arabic translation of The Philosophy of the Teachings of Islam. He further requested that we maintain regular correspondence.

Arrival in Jerusalem and discussions with scholars

On 13 July we reached Jerusalem, where Shah Sahib’s[ra] friends and students came to meet us. Thereafter, lengthy discussions were held with the Mufti and leading scholars of the city regarding the death of Jesusas, the claim of the Promised Messiahas and the issue of prophethood. They were quick to acknowledge the truth of the death of Jesusas. I then recited the Arabic qasidah of the Promised Messiahas, present in the book A’ina-e-Kamalat-e-Islam, composed in praise of the Holy Prophet, peace be upon him. Upon hearing it, they expressed delight.

A marked difference was observed between the scholars of this land and those of India: Indian scholars quickly lose their temper and cannot tolerate hearing anything contrary to their views, whereas the scholars here listened to our arguments with patience and composure.

Dialogue in Nablus and Quneitra

We departed Jerusalem on 16 July and arrived at Nablus, where we also conversed with several scholars. Shah Sahib[ra] led the discussions. When he cited the verse inni mutawaffika, one cleric insisted that it did not signify death. I then placed before him the commentary Ruh al-Bayan, which clearly states: inni mumituka hatfa anfika la qatlan bi-aydihim [I shall cause you to die a natural death, not by their hands]. He was astonished upon reading it. Similarly, Shah Sahib[ra] cited the hadith concerning the two different descriptions of the appearance [of the Messiah]. The eminent scholar of Nablus, in whose house we had gone especially to meet him, responded: “Such ahadith we cast aside.” When Shah Sahib[ra] informed him, it was found in Sahih Bukhari, he denied it. I then produced Sahih Bukhari and showed him both relevant traditions.

Thereafter, we reached Quneitra near sunset. The locals insisted that we stay the night. In the evening, upon their enquiry about the Jamaat, we conveyed the message of truth. The imam of the mosque stated that he only had doubts regarding the issue of prophethood. Shah Sahib[ra] explained the matter to him, upon which he responded:

“If this is the meaning of prophethood, then such a prophet can indeed appear.”

Arrival in Damascus

On 17 July we reached Damascus. For two days, we lodged at the Central Hotel, where Hazrat Khalifatul Masih II[ra] had stayed the previous year. Shah Sahib’s[ra] friends and students were present there as well and meetings were held with them concerning the Jamaat. We also had an audience with the Minister of Education. The general disposition of the people is more inclined towards politics, while they remain heedless of religion. In dress and manners, European civilisation has greatly influenced them. Prices are exceedingly high and rents are burdensome; two small rooms cost us £4 per month.

In conclusion, I humbly request that friends constantly remember their brethren abroad in their prayers. We are extremely weak and without the grace of Allah the Almighty and the support of His divine power, nothing can be achieved. Therefore, I earnestly beseech you to supplicate for the spread of Islam Ahmadiyyat in the land of Syria.

رَبَّنَا تَقَبَّلۡ مِنَّا اِنَّکَ اَنۡتَ السَّمِیۡعُ الۡدُّعَا

[“Our Lord, accept this from us; for Thou hear all prayers.”]

Wassalam,

Humble servant in need of prayers, Jalal-ud-Din, Damascus.

Address: Damascus, Syria, c/o Badruddin. Effendi Safadi al-Muhami (Barrister-at-Law).

(Translated by Al Hakam from the original Urdu, published in the 11, 13-15 and 18 August 1925 issue of Al Fazl)

This Week in History: 29 August ‐ 4 September

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A glimpse into the rich history of the Ahmadiyya Muslim Jamaat

Qadian

29 August 1947:

On this day, Hazrat Musleh-e-Maudra delivered a Friday sermon from Masjid Mubarak, Qadian, which proved to be his last address in this blessed mosque. During his sermon, Huzoorra drew the attention of Jamaat members towards particular topics and instructed them to pray for them regularly and fervently. (Khutbat-e-Mahmood, Vol. 28, p. 266)

29 August 1988:

On this day, Hazrat Khalifatul Masih IVrh addressed a reception that was held in his honour at the Intercontinental Hotel in Nairobi, Kenya. On the same occasion, the Kikuyu translation of the Holy Quran was also unveiled. (Silsila Ahmadiyya, Vol. 4, p. 849)

30 August 1970:

On this day, addressing Ahmadi doctors, Hazrat Khalifatul Masih IIIrh narrated the details of the Nusrat Jehan (Leap Forward) scheme, and encouraged them to offer their services in Africa under this scheme. On this very day, before this ceremony, an important meeting of Ahmadi doctors took place in which the ‘World Ahmadiyya Medical Association’ was established. Colonel Dr Ataullah Sahib was appointed as its president. (Daily Al Fazl, Rabwah, 2 September 1970, p. 8)

For more details, see “Nusrat Jehan Scheme: Khilafat’s impetus for ‘Africa to Leap Forward’ – A glimpse into the early years (1970-1982) at alhakam.org (27 May 2022, Issue 219, p. 17)

30 August 2016:

On this day, Hazrat Khalifatul Masih Vaa laid the foundation stone of the “Noor Mosque”, the first Ahmadiyya mosque in the German town of Frankenthal in the state of Rhineland-Pfalz. (“Head of Ahmadiyya Muslim Community lays foundation stone for new Mosque in Frankenthal, Germany” pressahmadiyya.com)

31 August 1955:

On this day, Hazrat Musleh-e-Maudra delivered a lecture in Zurich, Switzerland, about the spirit of religion and its basic principles. According to volume 16 of Tarikh-e-Ahmadiyyat (p. 554), this lecture was given in English.

31 August 2013:

On this day, during his second day address at the 47th Jalsa Salana UK, while mentioning Allah’s blessings on the Jamaat, Hazrat Khalifatul Masih Vaa announced that during the past year, Ahmadiyyat had been established in two new countries: Costa Rica and Montenegro.

1 September 1927:

On this day, Hazrat Musleh-e-Maud’sra 20-point memorandum was published that outlined his proposals for the establishment of peace and harmony between Hindus and Muslims. The text of this important piece was later published in Al Fazl as an appendix on 16 September 1927. The memorandum was sent to the leaders of both parties.

On this day, a meeting also took place between Hazrat Musleh-e-Maudra and the then Viceroy of India, Lord Irwin, at the Viceregal Lodge. The Civil and Military Gazette reported on this on 4 September 1927. (Al Fazl, 13 September 1927, p. 1)

1 September 2006:

During his Friday sermon on this day, Hazrat Khalifatul Masih Vaa mentioned Master Munawar Ahmad Sahib, who had been martyred in Gujrat, Pakistan. Huzooraa said that members of the Jamaat should remember the sacrifices of martyrs of Ahmadiyyat, since “any sacrifice for the cause of Ahmadiyyat can never go in vain.”

2 September 1904:

On this day, after the Jumuah prayer, the Promised Messiahas also delivered a lecture in Lahore. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 351)

2 September 1927:

According to the report on Hazrat Musleh-e-Maud’sra stay in Shimla, published in Al Fazl on this day, a German tourist who had travelled to Turkey, Egypt, Baghdad, Persia, and other places came to meet Huzoorra. After the German tourist’s departure, Khan Muhammad Nawaz Khan, Member of Assembly; Mr Mohsin Mirza, Principal Government College Kamalpur; Headmaster of Chief College Lahore; and Khan Bahadur Abdul Ahad, a retired engineer, had the privilege of meeting Hazrat Khalifatul Masih IIra. (Al Fazl, 2 September 1927, p. 1)

3 September 1904:

The Promised Messiahas was in Lahore. At 7:30 am on this day, a lecture of the Promised Messiahas was read out entitled, “Modern religions in this country and Islam”. It was read out by Hazrat Maulvi Abdul Karim Sialkotira in the presence of the Promised Messiahas. After it was read out, the Promised Messiahas briefly addressed the audience. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 351) To read the text of this lecture, see: alislam.org.

3 September 1947:

On this day, Liwa-e-Ahmadiyyat, the flag of Ahmadiyyat, was transported to Lahore from Qadian after the partition of British India. Mirza Abdul Ghani Sahib discharged this blessed and historic duty. (Tarikh-e-Ahmadiyyat, Vol. 10, p. 39)

For more details, see: “Flying high the standard of Islam – Liwa-e-Ahmadiyyat – the flag of the Jamaat” at alhakam.org (2 August 2019, pp. 6-9).

4 September 1931:

Maulana Abul Ata Jalandhri, at the behest of Hazrat Khalifatul Masih IIra, left Qadian on 13 August 1931, reached Haifa on this day and took charge of the Palestine mission. Maulana Abul Ata Jalandhri stayed there from September 1931 to the end of January 1936. During this time, this Ahmadiyya mission gained a firmer foothold than before. The Mahmood Mosque in Kababir saw its construction reach completion. (Tarikh-e-Ahmadiyyat, Vol. 4, p. 527)

4 September 1965:

On this day, an Ahmadiyya mosque in Dayton, Ohio, USA was officially inaugurated. This mosque is the Ahmadiyya Muslim Jamaat’s oldest purpose-built mosque in the USA. Jalsa Salana of the United States was also held in this same mosque in September. (Tarikh-e-Ahmadiyyat, Vol. 23, p. 48)

Previous week: 22-28 August

Next week: 5-11 September

Friday Sermon – Jalsa Salana UK 2025: Highlights, insights and reflections (1 August 2025)

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Friday Sermon

1 August 2025

Jalsa Salana UK 2025: Highlights, insights and reflections

Friday Sermon

After reciting the tashahhud, ta‘awwuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa said:

Last Sunday, by the grace of Allah the Almighty, Jalsa Salana UK came to a close. These three days were very blessed and were days which exhibited the blessings of Allah the Almighty. It is a great favour of Allah the Almighty that during these three days He bestowed upon us His countless blessings and made the Jalsa blessed in every way, bringing the Jalsa to a resoundingly successful close. By the grace of Allah the Almighty, the weather also remained pleasant, and all programmes were carried out in an excellent manner.

Aside from the primary proceedings of the Jalsa, like the speeches and such programmes, the exhibitions organised by various departments for the sake of propagation and education also left a very positive impact on non-Ahmadis and Ahmadis as well, by the grace of Allah the Almighty. They enabled many people to increase their knowledge.

Similarly, during the breaks between Jalsa sessions, MTA broadcast various informative programmes and left a positive impact on people. Ahmadis viewing from other countries also appreciated these programmes very much as they conveyed many new things. Similarly, this year, as I announced on the final day of the Jalsa, MTA connected 119 centres from 56 countries around the world to the Jalsa. This was a two-way connection where both sides could see each other; we could see them from here, and they could see us live from where they were. This was not simply a television broadcast that they were listening to; rather, it was also a live connection which had a profound and positive impact. This impact was not felt just by the people here, though people here also greatly appreciated it; rather, people listening to the Jalsa from different countries also felt as if they were sitting in the marquee at the Jalsa site, listening to the Jalsa proceedings. They were sitting thousands of miles away; however, through this medium, Allah the Almighty enabled them to listen to the Jalsa in a manner that made them feel as if they were actually present at the Jalsa. This, too, is a great blessing from among the bounties of Allah the Almighty, which He has bestowed upon the Ahmadiyya Jamaat, that through such modern innovations, Ahmadis from around the world have been brought together. This is a manifestation of becoming a united nation, which is not observed anywhere else in the world.

Many people said that this year’s arrangements were far better than in previous years, and many have expressed this sentiment, both from those who were in attendance here and those from different countries who watched the various programmes. There was a special atmosphere, and it is a special blessing of Allah the Almighty that every person had the extraordinary feeling that Allah the Almighty’s special bounties were descending upon the Jalsa.

Allah the Almighty says that if you become His grateful servants, when you are grateful, then He will grant you even more of His blessings and shower more bounties upon you. Allah the Almighty says:

لَىِٕنْ شَكَرْتُمْ لَاَزِيْدَنَّكُمْ

“If you are grateful, I will surely bestow more favours upon you.” (The Holy Quran, 14:8)

Thus, gratefulness is necessary in order to become further recipients of Allah the Almighty’s blessings. Allah the Almighty says about Himself:

اِنَّ اللّٰہَ شَاكِـرٌ عَلِيْمٌ

“Surely, Allah is Appreciating, All Knowing.” (The Holy Quran, 2:159)

When the word “gratitude” is used in the context of Allah the Almighty, it means “appreciating”. Thus, Allah the Almighty appreciates the grateful, and as a result of this appreciation, Allah the Almighty continues to bestow upon them even more. Allah the Almighty is the Master, and so it is not for Him to be grateful to His servants; rather, He appreciates the gratitude which is shown by His servants. He is also All-Knowing, and He knows who is truly grateful. If one is truly grateful, then God will continue to bestow His bounties upon them. These should not be mere words; rather, there should be a passion for gratitude, and by His grace, Allah the Almighty has brought about this passion profusely within the Jamaat. May Allah the Almighty continuously increase it.

All the attendees should also bear in mind that whilst remaining grateful to Allah the Almighty, they should also offer thanks to the volunteers who rendered services. They should be thankful for the manner in which Allah the Almighty created ease in the undertakings of the workers, removed their difficulties, and enabled them to improve in all their work and to serve as many people as possible, thus creating more ease for the attendees and better arrangements.

This year, by the grace of Allah the Almighty, as I mentioned on the last day of Jalsa, the attendance was over 46,000. In fact, the report, which was received later on from the Lajna, states that their numbers were not fully included in the count. If the numbers, according to their report, which was later submitted, are included, then the total combined attendance of men and women comes to 50,000, because the Lajna say that they numbered 25,000.

Thus, these 50,000 attendees should be grateful for how Allah the Almighty created ease for them through the workers. They did not have to face difficulties when it came to transportation; they did not have to face difficulties when it came to food; they did not have to face any difficulty when it came to listening to the Jalsa programme, and all of their other various needs were fulfilled.

The arrangements for accommodation were also quite good. Those guests who stayed in the Jamaat accommodations were afforded excellent arrangements. All of these things were done by the grace of Allah the Almighty – it is not due to any excellence on our part, rather it was the grace of Allah the Almighty.

While the workers should also be grateful that Allah the Almighty granted them the ability and allowed their work to produce excellent results, the attendees should also be grateful to Allah the Almighty for the means He created whereby countless people from different backgrounds and various academic standings all came together and worked night and day as volunteers and carried out their duties for the sake of Allah the Almighty’s pleasure. As I mentioned, the volunteers of various departments in the men’s Jalsa site and the women’s Jalsa site included thousands of children, girls and boys, women and men. Everyone was able to serve selflessly, and they all deserve to be thanked by the attendees.

Similarly, khuddam [Ahmadi youth] from Canada and Australia came in large numbers and helped in the work before and after the Jalsa. They helped during the Jalsa and are helping in the windup as well. May Allah the Almighty reward all of them.

It is mentioned in a hadith that Allah the Almighty says to His servants, “Such and such servant of Mine did a favour upon you and you did not thank him.” The servant will say, “O Allah, You are the One Who bestowed the favour upon me, so I thanked You and continue to thank You.” Allah the Almighty will say, “No, I bestowed a favour upon you through that person and tended to your needs. Hence, it is also necessary to be grateful to that person.” (Majma’ al-Zawa’id, Vol. 8, p. 233, Kitab al-Birri, wa s-salah, Bab shukri l-ma’ruf…, Hadith 13634, Dar Al-Kotob Al-Ilmiyah, Beirut, 2001)

Thus, Allah the Almighty appreciates the works which His servants do for His sake to such a degree that He says that one should be grateful to them. Allah the Almighty also expects us to be grateful to His servants so that an environment of complete gratitude is established, in which there is gratitude in every direction. This is something we should always bear in mind. As I said, all of the workers are deserving of gratitude. Seeing this passion also leaves a profound impact on non-Ahmadis. They are astonished to see children performing duties, offering water, making rotis, working in hospitality, cleanliness and other departments; and how they are happily working.

Of the impressions which have been received, not just one but many impressions of the guests who attended express that they asked the workers what their occupations are, thinking that perhaps they do some type of labour work based on the manner in which they were working. Yet some told them that they are the head of a firm, some said they are teachers, some said they are PhD students, while some said they had obtained their PhDs. Hence, there are such people who possess the passion of presenting themselves to serve the guests of the Promised Messiahas and to attain the pleasure of Allah the Almighty.

All of this demands that all the participants express their gratitude to the individuals involved, and the volunteers too ought to be thankful for the opportunity – because even though they may not get the chance throughout the year to convey the message of Islam or the Jamaat as it should be, during the days of Jalsa, while serving in their respective duties, they interact with a wide range of people. Non-Ahmadis also attend. Guests from various countries attend, many of whom are having their first introduction to the Jamaat. They come with the intention of observing first-hand whether these people truly live up to what they profess. When they witness these volunteers – who belong to diverse professional backgrounds – engaging in humble, labour-intensive tasks alongside everyone else, it leaves a deep impression upon them. It becomes a form of silent preaching, and they even express this impact themselves. I will present a few such examples, although there are many more – countless people are writing to me, sharing their reflections on how Allah the Almighty is influencing hearts.

While the speeches at Jalsa are indeed moving, people are equally affected by the actions of our volunteers and the conduct of our children. This is silent preaching and the true message of Islam that is being conveyed to the people through the Ahmadiyya Muslim Jamaat.

Similarly, those who are newly joined members or those attending for the first time also find encouragement and inspiration. They observe how respectfully and honourably they are being hosted and how courteously the local Ahmadis interact with them. This, then, is something immensely important, and we must all be grateful to Allah the Almighty for it.

Now, as I said, I will share a few of these impressions.

The Assistant Commissioner of the Rodrigues Island Police Force, Mr Manuj Lochan, attended the Jalsa. He stated:
“I have participated in many official and social events in my capacity as a Police Commissioner and Divisional Commander, but what I witnessed during the Jalsa days was truly exemplary. It was a priceless lesson in organisation and discipline. The presence of ten thousand volunteers was an astonishing miracle. Everyone served side by side with unmatched dedication. I saw one volunteer whose hand was bandaged due to an injury, yet he continued serving others with a smile.”

He further said:

“I met doctors, IT professionals, businessmen, and PhD holders – all humbly and resolutely engaged in service. The driver who took us to Jalsa told me that he holds a PhD in biochemistry. That left a profound impact on me. I have never experienced such devotion and humility for the sake of Jamaat service in my entire life.”

He further remarked:

“The programme was excellent. Security arrangements were impressive. In short, every aspect left a deep and lasting effect on me, and I am returning to my country with many memories to share with my fellow police officers and family members.”

A guest from Belgium, Mr Hans Noot, a representative of the human rights organisation HRWF, participated in the Jalsa. He said:

“Being part of such an extraordinary gathering was a true joy for me. It was not just a memorable experience, but due to your warmth and excellent hospitality, it became one that left a lasting impression. Managing such a large-scale event, with thousands of participants over several days, is undoubtedly a remarkable achievement. Through my conversations with volunteers, I learnt how each department begins preparations months in advance, responsibilities are delegated, and individuals receive thorough training. What impressed me most was not only the administrative excellence but also the moral foundation behind it. The trainers didn’t merely explain protocols; they instilled values of service to Allah and humanity, humility, and respect for each guest. These values were evident in every responsibility – from those directing traffic in car parks to those cleaning toilets, serving food, handling registration, or checking bags at security. Every individual discharged their duties in a dignified and loving manner. As a non-Ahmadi guest, I observed a highly coordinated system, and I neither witnessed nor heard of any major issues or conflicts. This indicates that your Community has deeply embraced practical training in peace and nonviolence.”

He further noted:

“Another remarkable aspect I noticed was your Community’s dedication to education and intellectual advancement. During the Jalsa, high-achieving students were honoured – this reflects a deep respect for personal growth and knowledge.”

Then, he said:

“During the Jalsa, I witnessed acts of genuine compassion: parents being affectionate to their children, group leaders looking after their teams, volunteers stepping forward unprompted to assist, and workers offering their assistance to everyone, including complete strangers. Generally, people served well beyond their assigned duties.”

He further said:

“I was delighted and pleasantly surprised to see that your Community is rooted in spiritual renewal and intellectual openness. It brought me joy to learn that, according to your belief, Allah the Almighty still speaks to mankind and has not abandoned this attribute. He continues His work through righteous leadership and revelation.”

Mr Yuri Moura, a member of the provincial parliament from Brazil, said:

“I was deeply pleased to learn about the wise teachings of Islam at the Jalsa. The sight of prayers being offered was profoundly spiritual, and the poems that were recited touched my heart. It was an unforgettable experience for me. The speech of the Khalifa of the Time regarding hospitality left a deep impression on me. It was astonishing that this was a temporary arrangement, yet forty-six thousand people had gathered. I saw with my own eyes little children expressing a desire to serve water to attendees. Such a spirit of service and sacrifice can only stem from well-trained hearts. What also moved me was the genuine love, courtesy, and sincerity of the Ahmadis. This is a Community that teaches people to connect hearts through love and affection rather than to divide them by nation, race, or religion. It is absolutely true that the Ahmadiyya Community practises what it preaches, and this stands as an example for the world.”

He further remarked:

“Seeing all this deeply uplifted my spirit and elevated my view of humanity. Your religion may be different from mine, but it is certainly a faith that unites rather than divides. My prayer is that you always remain beacons of light. May the Ahmadiyya Community in Brazil and across the world thrive and prosper. I especially urge the people of Brazil to come and see how the Ahmadiyya Community is playing its role in spiritual, religious, academic, and humanitarian fields across the globe.”

Ms Rosito Cortes, a theology and interfaith dialogue professor at a Catholic University in Chile, who regularly participates in interfaith events, attended the Jalsa this year. She said:

“A gathering like the Jalsa, where every aspect is so thoroughly and gracefully organised, is truly unparalleled.” She said, “On the first day, I deliberately ate and drank very little in order to avoid having to use the washroom.” She feared that with such a massive crowd, the cleanliness standards – especially of the washrooms – would be similar to other worldly fairs: dirty, unusable and difficult. She expected the same here at the Jalsa. But when she ultimately made her way to the washroom, she was stunned upon seeing the actual state. She later said to the representative accompanying her: “Your cleanliness standards are extraordinary. The washrooms appeared as if no one had even used them.”

Some people have complained about the cleanliness of the washroom; however, the complainants are Ahmadis, and I have repeatedly said that Ahmadis should help the cleanliness workers and ensure proper cleaning after personal use. If every Ahmadi paid attention to this, the standard could be even higher.

She also remarked on the Community’s mutual brotherhood and unity, saying:

“Even we, non-Ahmadi guests from Latin America, became imbued with the same spirit as you, and we were so deeply affected by the Jalsa environment that we have developed the same spirit. Before the Jalsa, we did not know one another. But now, it feels as though we are one family.”

A female guest, Ms Chabi Adam Taro from Benin, who has previously served as Minister for Social Affairs, also attended. At present, she is working as the Political Technical Advisor to the President of the National Assembly. She said, “This is my first experience attending the Jalsa Salana. I am very grateful to have participated in this spiritual gathering, which the Ahmadiyya Muslim Community organised in an excellent manner. I was given a very warm welcome and reception. There was great discipline. Every team played its role, and the speeches of the Khalifa of the time elevated this event even further. I am leaving here having learnt a lot.

The Jalsa Salana is also a manifestation of unity; brothers and sisters from different languages and cultures gather together here and remain connected to the same, singular message of Allah the Almighty and the Holy Quran.” And then she says, “I express my gratitude, and also on behalf of the President of the National Assembly and the people of Benin, to those who so warmly took care of me, received me, and treated me.”

A guest named Gaston Ocampo is originally from Argentina and currently resides in Portugal. He is serving as the Secretary General of IPDAL, a famous think tank. He is Catholic but is also interested in Islam. He says, “During the Jalsa, I had the opportunity to witness many good qualities of your Community. Among them, the quality I liked the most was that your youth are attached to their religion and firmly adhere to its teachings.”

He continued, “In our society, most Christians are in name only and do not act upon its teachings. Likewise, in our Catholic ceremonies, the majority in attendance are often from the older generation. But at your Jalsa, not only were youth attending, but they were also entrusted with important tasks.” He says, “On the one hand, I found this amazing, but at the same time, as a Catholic, I felt ashamed that we have not established the same standard of discipline that you have. And the respect and honour that your people show your Khalifa, the way they express their attachment to him, is also exemplary.”

A guest from Italy, Ms Giorgia Lacuele, is the Director of the Italian Presidency in the European Parliament. She said, “I initially thought this would be a religious gathering alone, but I was mistaken. The Jalsa Salana is a truly emotional experience that leaves a profound mark on the soul. It feels as if I entered a world where faith, brotherhood, and spirituality are all one and the same, and you are connected through it. To see thousands of people from all corners of the world gathered for one purpose – to strengthen their relationship with God and humanity – was an immensely impactful experience for me. What impacted me the most was the outstanding organisation and that everything was being carried out by volunteers, including children, youth, men, and women, and all were extremely kind and courteous. This was a living image of the true message of the Ahmadiyya Community: peace, serving humankind, and selfless love.”

Then she said, “One thing that will forever remain etched in my heart was the silent prayer in which I had the opportunity to participate.  That silence was filled with profound meaning and deep connection.” She says, “For me, Jalsa Salana was not merely an event; rather, it was an invitation to self-reflect and to think about how we treat others.” Non-Ahmadis also feel this kind of effect.

The Vice Mayor of Praia, the capital city of the Cape Verde Islands, Mr Fernanda Jorge Tavares Pinto, attended the Jalsa. He said, “I cannot express in words my feelings regarding the Jalsa. I am 65 years old, and I have attended many major conferences around the world, but I have never attended such a large and organised conference like the Jalsa, where more than 46,000 people participated, and every single individual was meeting others with love and affection. Everyone seemed to be part of one family.”

He says, “Today, the world needs God in order to establish peace. It is my wish that the message of the Ahmadiyya Community spreads in our country, and that this message reaches our leaders as well, and that the missions of the Ahmadiyya Community open in our country too.” He says, “I listened to all the addresses of the Imam[aa] of the Community, which touched my heart. The leaders of the world should all listen to this message as well so that they too realise their responsibilities.”

There is a new convert from Belize, Ethan Mariano Sahib. He says, “My certainty has greatly increased after participating in the Jalsa and after meeting the Khalifa of the time.” He then says, “I will remain loyal to the Khalifa of the time till my last breath, and I love Khilafat.”

Then he says, “Western society teaches us that if someone is doing something for you, just let them do it. But here, every person is trying to serve as much as possible so that they may attain more blessings. Everyone is helping beyond their capacity. It made me very happy to see that age or race does not matter; everyone loves each other and wants to serve. During conversations with people, it became clear that here, people give more importance to serving humanity than to their professions. They take leave from their jobs and consider it more important to attain these blessings.”

He says, “The change that has come into my life after the Jalsa is astonishing. The journey from not knowing the value of Khilafat to developing intense love for the Khalifa of the time in my heart is truly noteworthy.” He did not understand the value of Khilafat before, but now, he has a great love for Khilafat. He says, “In Belize, even if just a few people gather, a fight breaks out.” He then says that his city has a population of 50,000, and here, a similar number of people were in attendance, but there was complete peace. He says: “The arrangements were extremely organised; every detail had been carefully considered: children offering water, youth managing lines of cars in the parking, the distribution of food, and cleanliness. Every person was working with full devotion and love. Witnessing all this was incredibly impactful. Even people belonging to high-ranking professions were serving without any ego, simply because they wished to serve, to attain the pleasure of Allah.” He then also said: “By speaking with the youth, it became clear that everyone is placing much emphasis on education.”

Peter Pelikan, a senior professor from the Czech Republic, participated in the Jalsa Salana. He is an expert in Islamic studies and Islamic jurisprudence and serves in various capacities on a governmental level. He also writes articles for various magazines and newspapers and is fundamentally a Sunni Muslim.

He says: “This is my second Jalsa; my first time was at the Jalsa in Germany. Here, I witnessed the same lofty standard that I witnessed in Germany, with the difference being that here I witnessed the presence of the Khalifa, which had a profound impact on me.”

He goes on, “I have participated in and seen many great gatherings and exhibitions around the world. However, this is the first time that I have witnessed such unity, mutual love, and an environment of peace, filled with smiling faces who carried a great passion for service – a true testament to the discipline and character of the Ahmadiyya Community.”

He continues, “The very first address of the Khalifa of the time was both a surprising and amazing experience. He spoke with such truthfulness and expanded on how to take care of guests, explaining how the heart of a guest is like glass. And then the volunteers did indeed take this in full spirit and took care of the guests.”

Then he says, “The security arrangements were excellent, and the organisation was great throughout the site. It was amazing how all of these various tasks were running smoothly without any difficulties.”

He then said, “In my opinion, others should also come and participate in this Jalsa so that they can witness for themselves the brotherhood that permeates this gathering and experience the love, peace and brotherhood that characterises the air of the Jalsa. This is an experience that every person should have at least once in their life. This experience convinces me that the future of the Ahmadiyya Community is indeed bright. It has both broadened and deepened my understanding of Islam.

“Although I myself am a Sunni Muslim, I have never considered my Ahmadi Muslim brothers outside the pale of Islam. I got to meet and converse with many Ahmadi brothers and scholars who spoke various languages face-to-face, who introduced me with great sincerity of heart to the doctrines and beliefs of the Community. This was personally very important to me, not only as a Muslim but also as a professor in the Czech Republic. Then I also got to speak with various volunteers, amongst whom were people of advanced age and youngsters alike. I asked them why they are volunteering for this event, and everyone’s response was more or less the same: ‘We are doing this for the sake of earning the pleasure of Allah the Almighty, serving the guests of the Promised Messiahas and for the betterment and reformation of our spiritual selves.’

“One young man informed me that he had been volunteering in the same department for the last 15 years, and ever since he was a little boy, would devote time to serve the guests of the Promised Messiahas. These volunteers carry out their duties without any expectation of worldly reward or compensation. In my view, it is this very spirit of moral training that Khilafat has inculcated into their hearts, and it is because of Khilafat that every volunteer serves with such altruism and love. My heart is filled with great respect and love for these volunteers who come rain or shine and remain ever-ready to offer these services.”

He then said, “As a professor, it was also amazing and uplifting to see just how much the Ahmadiyya Community emphasises secular educational and scholastic excellence. I ended up spending several hours at the bookstalls. I carefully perused various books and found the standard of scholarship and writing truly laudable. This system of scholarship is truly an amazing and deeply impactful undertaking.”

Similarly, he expressed various other sentiments.

There is a new convert from French Guiana named Amina Mala Singh Sahiba. She says, ‘The thing that touched my heart the most in this Jalsa was the excellent character and hospitality of the people here. If you were tired and looking for a place to sit, those who were already sitting down would stand up and offer you their own place to sit. There was an inexplicable feeling of peace and freedom in the air – a spiritual environment that is beyond expression. And the most powerful and impactful moment for me was when I saw and met with the Khalifa of the time. I began to cry uncontrollably.” To have such love, fidelity and connection with Khilafat right from the outset are all things that are created by God Himself – no human can ever manufacture these feelings.

There is also a new convert from Bulgaria named Ivelina Sahiba. She says, “I am the only Ahmadi in my household. I studied Ahmadiyyat in great depth and accepted it after three years of research. This is my first Jalsa in the UK – it was an extremely spiritual gathering. Although I had been waiting for a long time to attend the UK Jalsa in person – the largest gathering here – because the Khalifatul Masih attends and delivers addresses.” She says, “During these blessed days, I felt an exceptional spiritual atmosphere and was granted the opportunity to be part of it. Being among the devotees of God, my own relationship with God Almighty grew even stronger. The spirit of brotherhood, the high morals, and the spiritual standards that were visible in every aspect left a deep impression on my heart.

I would like to express my heartfelt thanks to all the workers, volunteers, and organisers who worked tirelessly for the successful organisation of this magnificent Jalsa. My experience was absolutely excellent, and I was deeply impressed by the level of attention given to the comfort and convenience of the guests.”

She says, “At the conclusion of this blessed Jalsa, I am returning home with a faith stronger than before, with more accurate knowledge, and with the conviction that my connection is now with the true Islam. The most moving moment for me was when the Khalifatul Masih delivered the address about the coming of the Promised Messiahas – the one whose coming was foretold by our Holy Prophetsa. Although I had previously reflected on this subject, the words of the Khalifa of the time gave me a new perspective and showed me angles I had never seen before.”

She says, “This address gave a powerful and well-reasoned response to the allegations and doubts raised by some opponents regarding the possibility of someone coming after the Seal of the Prophets. This speech expanded my understanding, deepened my insight, and made my point of view more comprehensive.”

She adds, “Another speech that had a deep impact on my heart was the one that gave proofs that the Holy Quran is from God. Upon hearing how the objections of the present age were refuted in such a logical, reasoned, and clear manner, I not only felt inner peace but also gained a renewed confidence that I too would now be able to defend against these allegations whenever the truth of the Holy Quran is attacked in any gathering.” This is the new passion that arises in such people.

A guest from Brazil, Igor Lucas – a journalist and secretary to a member of the provincial parliament – said, “The punctuality in the Jalsa programmes was commendable. This is a great quality. The hospitality and sincerity of members of the Ahmadiyya Community were deeply moving. From the food arrangements to the use of bathrooms, from transportation to the entrances and exits of the Jalsa venue – guests were always prioritised. This environment teaches a lesson in unity and selflessness.”

He then said, “I was also impressed by how serious efforts were made to avoid food wastage, yet food was generously and abundantly provided to each person.”

A guest from Indonesia, Gommar Gultom – a pastor and former chairman of the Communion of Churches in Indonesia – said, “I knew about Ahmadiyyat, but through this Jalsa I came to understand it in a better way. Ahmadiyyat is a spiritual movement that began in a small village of Qadian and has now become a global spiritual movement. I saw how Ahmadis from different countries had gathered with the same spirit – to strengthen their connection with God.” He said, “What was particularly striking was the emphasis placed on deepening one’s relationship with Allah. This is something many people tend to overlook, but here it becomes a fundamental focus.” These were some of his impressions.

A guest from Iceland, Mr Nandkisore – Chairman of the Universal Peace Federation – said: “In Matthew 7:16 it is written, ‘By their fruits you will recognise them.’ These words became a deeply impactful and living reality for me during Jalsa Salana 2025. Seeing the radiant and joy-filled faces of the participants left a profound impression on my heart. In my view, this was a clear sign that the Lord is pleased to see the unity of those who have gathered in search of His pleasure. A Humanity First volunteer who had been serving in humanitarian efforts in Africa shared that this service is not only beneficial for others but also draws one closer to Allah. It is a powerful reminder of how faith can be expressed through action.” These were among his many impressions.

Ms Sauley, a non-Ahmadi guest from Kazakhstan, says:

“I am from Kazakhstan, and this was my first time attending the Jalsa. I have had the opportunity to participate in numerous worldly events and conferences, yet the sheer number of attendees at this gathering left a deep impression upon me. What struck me most was that such a vast multitude of people had come from various countries, solely for the purpose of goodness and virtue. Their objective was simply to listen to words that promote positivity and to learn how mankind may live together in peace and harmony. It was evident that the objective was to rid the world of hatred and establish an atmosphere filled with love and compassion.”

She further states: “The words of Khalifatul Masih concerning the status and honour of women were truly magnificent. The slogan of the Jalsa – “Love for All, Hatred for None” – and the unity of the people present pointed clearly towards the path of collective harmony. I have never before heard such words, and every word seemed to sink deeper into the soul.”

She goes on to say, “I was initially opposed to my boss, who is an Ahmadi lady, but upon witnessing this atmosphere, at the very least, I will no longer oppose her – in fact, I will support her.”

Mr Moshtagh Zaherinezah from Austria had the opportunity to attend the Jalsa. He is a teacher of Islamic Studies in Austria. He says:

“At the Jalsa Salana, I witnessed believers all around me. Everyone was very friendly and carried within them a deep passion for the service of Islam. I was greatly moved by the words of the Khalifa of the time.” He says, “Presently, among mainstream Muslims, many scholars consider having a long beard and wearing particular garments to be the essence of faith. In reality, they are Muslims in name only. However, the Ahmadiyya Community is the only community I have seen that is truly serving Islam with sincerity and devotion.” He says, “In fact, I believe that within the next two hundred years, this Community may well become dominant throughout the world.”

He then says, “I am a Sunni Muslim, but I firmly believe that the Founder of the Ahmadiyya Community was indeed a holy person. I now feel he was the Reformer of his time.” He admits to this much and then says: “At present, I am still contemplating and reflecting. I do feel some hesitation in fully accepting the Promised Messiah and Mahdi as divinely appointed, but I am actively researching and studying the matter.”

Nonetheless, this mindset in itself reflects a noble disposition; at the very least, he did not obstinately refuse to consider the matter.

Ms Elista Rudy Demange, a new convert from Bulgaria who accepted Islam from Christianity, says:

“Before attending the Jalsa, I had some apprehensions in my heart. I feared that perhaps I would not entirely feel part of the environment, as I am a newcomer, and my language and culture are different. However, the unity and love I witnessed here is something I have never seen anywhere else in the world. I met people from every corner of the globe, yet they all seemed as though they were part of one family. Though strangers to one another, they would greet each other with warmth and smiles.”

She continues, “At times, the dust of heedlessness and doubt begins to settle upon one’s faith and righteousness. But attending the Jalsa is akin to the heart and soul being cleansed anew, and for one to begin a new spiritual life. This experience refreshes the spirit and fills the heart with a deep sense of peace and tranquillity.”

Rolannd Shavadze from Georgia writes:

“The peaceful atmosphere of the Jalsa, the speeches, and the addresses delivered by the Khalifa play a powerful role in uplifting one’s spirituality. I was particularly moved by the Friday Sermon, in which the Islamic teachings on hospitality were explained. Likewise, I also liked the address delivered by the Khalifa of the time to the ladies had a profound effect on me.” He says, “I am a Georgian Muslim and work as a university lecturer. Two years ago, I was honoured with the ‘Best Teacher’ award in Georgia. My field is education, and I was especially impressed by the way your Community encourages both men and women in the pursuit of knowledge.

This year, I had the opportunity to translate The Philosophy of the Teachings of Islam from English into Georgian. I derived immense pleasure while working on this translation. In his concluding address on Sunday, Khalifatul Masih referred to this book and explained how the false allegations of other Muslims who view the Promised Messiahas have been refuted through the beautiful teachings of Islam. I really liked this, and the scene of the Bai‘at ceremony was particularly moving for me.”

He further says, “In today’s world, a negative image of Islam is often portrayed. But whoever desires to witness the true and beautiful teachings of Islam should come to the Jalsa and observe with their own eyes the atmosphere of love, brotherhood, and peace here.”

Similarly, Jessica Garcia Kohl Liccardo, the wife of Congressman Sam Liccardo, says:

“I work in an organisation that deals with domestic violence, and I was astonished to learn that the Khalifa not only spoke about physical abuse against women, but also addressed emotional abuse against women in his speech.”

She then said, “One question remained unanswered for me for which I didn’t know the answer: if something were to happen to a woman, where could she go for help?” She then asked me the same question later, and I explained that there is a system within the Community; women come to the Khalifa of the time and also approach the system established within the Community, and the Community assists them. Other means of help can also be sought. She said that hearing all this gave her reassurance. It was also reassuring for her to know that the Khalifa of the time has a personal relationship with members of the Community.

Some people have said that objections could be raised against certain things I said, particularly on the topic of physically reprimanding, but there is an explanation for this, a detailed one, which forms a separate discussion. Moreover, the conditions for it are not fulfilled. Even if the conditions were to be met as far as physically reprimanding women is concerned, by that stage, the situation becomes such that things do not even reach that point. Therefore, this is a very remote possibility which has been addressed in the Islamic teachings.

An Arab lady from Sweden came to attend the Jalsa. She says, “Jalsa Salana is like one big home that embraces the entire family within it. In Sweden, there are very few Arab Ahmadis, but at the Jalsa, when one hears the name of the Arab tent, a unique peace and sense of belonging is felt. Then meeting other Arab sisters and brothers brought me great joy, and it had a deep impact on me. I also had the opportunity to meet the Khalifa of the time, which also left a positive impression on me.”

May Allah the Almighty open the hearts of all the guests who have attended, so that they may come to understand Ahmadiyyat and the true Islam and accept the Imam of the age. May He also continue to increase the new converts in faith and sincerity. In the same way, may every Ahmadi be granted the ability to act upon what they saw and heard during the Jalsa programmes, to make it part of their lives, to give precedence to faith over the world, and may this spirit always remain. May every Ahmadi continue to partake in the blessings of Jalsa and strive earnestly for the reformation of their own selves and their surroundings.

I will briefly give a report of the press coverage this year. Reports were published in the Italian press. It is reported that certain key sessions of the Jalsa Salana were broadcast live by the Europe Communication News Agency, an official media body affiliated with the European Parliament. They also aired and published various interviews related to the event.

Thus far, reports regarding the Jalsa have appeared in over sixty newspapers and media agencies, and an online influencer has also shared my message. Among the attendees were two journalists from Italy, who reported positively about the Community on their respective social media platforms, having a following of approximately half a million.

Under the efforts of the Jamaat Press and Media department, news of the event reached around 50 million people via various online websites – covering about 49 different platforms. In print media, seventeen articles were published, reaching 20 million readers. On the radio, 25 programmes covered Jalsa, attracting around 20 million listeners.

Television coverage reached approximately five million viewers. Similarly, across various media outlets, journalists and public figures, substantial content was shared on social media platforms, taking the message to 14 million people.

By the grace of Allah the Almighty, the total combined media reach of Jalsa Salana is estimated to be close to 100 million people.

Renowned media outlets covering the event include ITV, LBC, The Times, The Guardian, The Telegraph, Daily Mail, The Independent, BBC, Al-Arabiya 21, Daily Express, London Evening Standard, and The New Arab, among several others.

Through MTA Africa, my addresses were broadcast across various channels. Following these broadcasts of Jalsa Salana, more than 50 individuals accepted Ahmadiyyat. The Jalsa Salana broadcasts were aired on 22 national and regional television channels, totalling 304 hours of programming and reaching 65 million viewers.

Additionally, 91 reports regarding Jalsa were aired via radio stations, reaching an audience of 16 million. Furthermore, 47 reports were disseminated through various other media outlets, reaching up to 150 million people.

With regards to people’s sentiments after watching on MTA Africa, a missionary from Mali stated that they witnessed a moving incident on the third day of Jalsa. In the early morning, there was heavy rainfall, leading many to believe that no one would come to the mosque. However, shortly before the International Bai‘at, a few members – including some new converts – arrived at the mosque on foot or by bicycle, drenched in the rain. When the missionary asked them why they had not stayed at home and listened to the proceedings on the radio, one new convert replied:

“Indeed, we could have listened from home, but we would not have been able to see the Khalifa of the time with our own eyes. The joy and blessings in this are incomparable. I did not want to miss the spiritual light and blessings of the International Bai‘at. This is why I came to the mosque, despite getting soaked in the rain.”

May Allah the Almighty continue to increase them all in faith and conviction.

Following the Friday prayer, I will lead the funeral prayer in absentia for the Respected Abdul Kareem Jamal Jaudah Sahib of Gaza, who was martyred recently as a result of Israeli military gunfire:

اِنَّا لِلّٰہِ وَاِنَّا اِلَیْہِ رَاجِعُوْنَ

[“Surely, to Allah we belong and to Him shall we return.”]

His brother writes, “The deceased was 45 years old. He was married and had four daughters and two sons. The eldest son is 16, and the youngest child is two and a half years old. They resided in the Jabalia region of the Gaza Strip and belonged to a traditional and devout Muslim family. After completing the eleventh grade, he joined his father in the construction trade to support household expenses. He was the second among eleven siblings. Later, he opened a metal workshop, which was destroyed during an Israeli attack.

In 2013, he was introduced to the Ahmadiyya Muslim Jamaat through his brother, and soon after, he accepted Ahmadiyyat. He remained in constant contact with the Jamaat and was a very active and sincere member. Owing to his association with the Jamaat, he faced repeated interrogation by Gaza’s security agencies and endured various investigations. Nevertheless, he remained steadfast in his beliefs, did not dissociate from the Jamaat, and continued to remain in contact with the Jamaat.

In 2025, occupying forces demolished his home. He subsequently moved into a rented house. During the recent famine in Gaza, he went to a location where humanitarian aid – mainly flour and food – was being distributed, which the army had allowed. As a crowd formed, many civilians inadvertently approached areas near Israeli military presence. In response, the Israeli military opened intense fire on the unarmed civilians. One man near my brother was injured. When my brother attempted to assist the wounded individual, he was shot in the chest and martyred on the spot.”

He says, “The wounded man whom my brother tried to help and was killed in doing so, later testified that before his martyrdom, he recited the Islamic creed three times and thus departed this world in the noble footsteps of the Holy Prophetsa and the prophets. Our hearts find comfort in the fact that he passed away while firmly holding to the faith of our Master, the Holy Prophetsa and under the allegiance of the Imam Mahdias. By the grace of Allah, he was among the sincere and devoted believers.”

Dr Hafiz Sahib, Head of Humanity First UK, shared, “During a November 2021 visit to the Jamaatin Gaza under Humanity First, I met Abdul Kareem Sahib and found him to be a deeply sincere and passionate Ahmadi Muslim.”

May Allah the Almighty elevate his status and grant protection to his children.

(Official Urdu transcript published in the Daily Al Fazl International, 22 August 2025, pp. 2-8. Translated by The Review of Religions.)

33rd ijtema held by Majlis Khuddam-ul-Ahmadiyya Belgium

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Mohammad Arsalan, Belgium Correspondent
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Majlis Khuddam-ul-Ahmadiyya Belgium held its 33rd ijtema on 8-10 August 2025 at the Bait-us-Salaam Mosque in Dilbeek.

The highlight of the ijtema was the special message received from Hazrat Khalifatul Masih Vaa. This message was translated into Dutch and French and published in the form of a booklet, which was distributed to khuddam and atfal during the ijtema. The message was read out by Sadr Majlis Khuddam-ul-Ahmadiyya Belgium, Asif Bin Owais Sahib, during the inaugural session.

Before the opening session, Jumuah prayer was offered and the live Friday sermon of Huzooraa was listened to in the Ijtema Gah. After the flag-hoisting ceremony, the ijtema commenced with an inaugural session chaired by Amir Jamaat-e-Ahmadiyya Belgium, Dr Idrees Ahmad Sahib. After a recitation from the Holy Quran, khuddam pledge and nazm, Sadr Majlis welcomed the attendees and explained the purpose of holding such events. Afterwards, Amir Sahib addressed the attendees and offered guidance. The inaugural session was then concluded with a silent prayer.

All prayers were offered in congregation during the ijtema, and on Saturday and Sunday, special arrangements were made for congregational Tahajjud prayers.

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This year’s ijtema consisted of various academic and sports competitions. The ijtema included a Khuddam Hub, a food stall and the newly introduced MKA shop, where members could buy MKA Belgium merch, literature of the Jamaat and many other interesting products, such as miniature replicas of Minarat-ul-Masih.

On Sunday, the ijtema concluded with the final session chaired by Missionary-In-Charge Jamaat Belgium, Tuseef Ahmad Sahib. The final session also consisted of the award ceremony, including Alam-e-In’ami. The ijtema then concluded with speeches by Sadr MKA Belgium and Missionary-In-Charge Belgium.