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Night prayer of the Holy Prophet (sa) and his practice before Fajr

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عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي إِحْدَى عَشْرَةَ رَكْعَةً، كَانَتْ تِلْكَ صَلاَتَهُ ـ تَعْنِي بِاللَّيْلِ ـ فَيَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، وَيَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ، ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ لِلصَّلاَةِ‏.‏

Hazrat Aishahra related (through Hazrat ʿUrwahra) that, “Allah’s Messengersa used to offer eleven rak‘ahs; that was his entire (night) prayer. During it, he would remain in each prostration for as long as it would take one of you to recite about fifty Quranic verses, before he raised his head. He would then pray two rak‘ahs before the [obligatory] Fajr prayer and lie on his right side until the mezzin came to call him for the salat.”

(Sahih al-Bukhari, Kitab al-witr, Bab ma ja’a fi l-witr, Hadith 994)

Friday Sermon – Mastering restraint: Turning to prayers amid social media provocation (6 June 2025)

Friday Sermon

6 June 2025

Mastering restraint: Turning to prayers amid social media provocation

Friday Sermon

After reciting tashahhud, ta‘awwuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa said:

Nowadays, on the one hand, there are benefits of social media and indeed, people derive benefits from it; on the other hand, there are also some aspects of social media which are harmful. Taking advantage of social media, opponents of today use extremely foul language against the Ahmadiyya Muslim Jamaat. They spew lies and filth against the Promised Messiahas, which injure the sentiments of Ahmadis when they hear them. 

Then, in retaliation, some Ahmadis respond to them in a wrongful manner. Though they may be well-intentioned, they end up using such language that can be taken in the wrong sense. This is not our practice. An Ahmadi should abstain from this. It is not our job to use inappropriate language or to respond in a manner where we inadvertently use language that can become the means of degrading anyone in any way, which the opponents can then take advantage of and go on to say that – God forbid – we dishonour the Holy Prophetsa or his Companions. When in actual fact, the rank in which we hold the Holy Prophetsa and his Companions cannot be comprehended by these people even to the millionth degree. 

Everything that we possess is sacrificed for the Holy Prophetsa. He is the Seal of All Prophets, who is God’s beloved and final [law-bearing] Prophet. With regard to his Companions, there are countless instances in which the Promised Messiahas has spoken in such a manner which are far beyond the comprehension of these opponents who speak against us.

Thus, not only do our hearts revere the lofty rank of the Holy Prophetsa – indeed, we do and it is matchless – but we also hold dear the esteemed rank of his Companions.

Hence, every Ahmadi should bear this in mind, and every Ahmadi should avoid saying anything that creates a wrong impression or has the potential to leave a wrong impression in any way. Some Ahmadis think they have exhibited great honour by giving a particular response – this is their response upon asking them. However, this so-called honour is, in fact, ignorance. If an Ahmadi says such things that can be taken to mean the wrong thing in any way, then they are actually becoming a means for defaming the Promised Messiahas and the Jamaat.

The Promised Messiahas states, “You must remain patient and always exhibit patience.”

On one occasion, the Promised Messiahas said:

“People use foul language against me, but I have no concern for their obscene language, nor do I feel sorry for them because they are helpless. The only way they can hide their helplessness and depravity is by cursing.” 

They employ vulgarities and absurd ploys because they have no arguments or any answers, and so hurling abuse is all they can do.

The Promised Messiahas says:

“They can issue edicts of disbelief, file false cases, and concoct different types of false accusations and slander; they can exert all their efforts against me, and they will witness who the ultimate decision will be in favour of.”

They may try whatever they please, but Allah the Almighty is with the Promised Messiahas, and so they shall witness who will ultimately prevail. The Promised Messiahas states:

“If I were to start caring about their cursing, then it would take away from the task which God has entrusted to me. Therefore, while I do not care for their abusive language, I advise my Community that it would behove them to hear their curses and endure them, and under no circumstances should they respond to cursing with cursing, because that eliminates blessings. They should exhibit examples of patience and forbearance and demonstrate their high morals. Certainly, remember that there is a dangerous divide between intellect and passion. Intellect cannot prevail in the presence of passion and anger. However, a person who exhibits examples of patience and forbearance is given a light which brings about a new lustre to their abilities of intellect and understanding. Then this light begets light. Since anger and passion darken the heart and mind, darkness begets darkness.” (Malfuzat, 1984, Vol. 3, p. 180)

Hence, this is a lesson which we must always remember. Those who become self-proclaimed scholars and start responding on social media to non-Ahmadis and so-called clerics who raise allegations against us should abstain from doing so. If they want to search for answers, then they should consult the scholars of the Jamaat, those who possess an in-depth knowledge of the literature of the Jamaat, and the responses given should be powerful, and they should emphatically refute the allegations being raised.

You must act according to the teachings of the Promised Messiahas, which in reality are the true teachings of Islam. Otherwise, whilst being a part of the Jamaat, you will be defaming it. May Allah the Almighty save us from the evil of the mischievous and also grant sense to those who display their false “honour” and at times become the means of spreading disorder and restlessness because of the language they use. Instead of responding on social media, if we were to prostrate before Allah the Almighty, offer our prayers with absolute devotion and sincerity, and develop such pain in our prostrations that swiftly stirs the honour of Allah the Almighty, then we will quickly attain much better results than what these people seek to attain by giving responses. Hence, every Ahmadi should abstain from using any sort of language which needlessly gives the opponents an opportunity to say that an Ahmadi said such and such. 

Our morals must be of the highest and loftiest standards. Those who do not have lofty morals do not honour their pledge of allegiance to the Promised Messiahas. Therefore, we must analyse ourselves; everyone should assess themselves and ponder and instead of giving inappropriate responses, focus on prayers. May Allah the Almighty enable all of us to do so and turn the opponents’ evil back onto them and protect us against them. 

(Official Urdu transcript published in the Daily Al Fazl International, 27 June 2025, pp. 2-3. Translated by The Review of Religions.)

Virtual temptations and their solutions

Noorin Qamar, Timmapur, Karnataka, India
Virtual temptations and their solutions

The pandemic and a virtual lifestyle

It has now been about four years since the world first grappled with a global pandemic. Lockdowns propelled the adoption of communication technologies to new heights, and daily life shifted into the virtual realm. Our generation soon became entangled in the web of smart devices. With globalisation and the internet’s reach growing ever stronger, it is vital for us to reflect on how best to live our lives and heed the guidance of Huzooraa.

In this article, I will outline some of Huzoor’saa instructions and suggest practical steps to protect ourselves from the harms of the internet and smart devices.

Technology’s impact on children

The spread of technology raises serious concerns for parents about their children’s physical and mental well-being. Devices can harm not only the eyes but also the soul.

Toys and physical play are increasingly replaced by mobile phones and televisions. Online cartoons can quickly lead to unsuitable material, exposing children to content that may lure them towards activities that help Iblis debase God’s creation.

A call to parents and the Jamaat

Addressing these challenges, Huzooraa has drawn the attention of parents, the Jamaat’s administration and the auxiliary organisations:

“The fornication of the mind and the eyes is real and gradually this behaviour leads to actual sin. Parents [sometimes] are not careful in the beginning, but when the matter gets out of control, they lament and cry that our children have gone astray […] our progeny has gone astray. Hence, it is important to be watchful. 

“Do not let children sit in front of the TV when vulgar programmes are shown and be mindful of their Internet use.

“Some parents are not highly educated. It is the duty of the Nizam-e-Jamaat to make them aware. Similarly, Ansarullah, Lajna and Khuddam-ul-Ahmadiyya should make programmes for their own auxiliaries to safeguard against these evils. Affiliate young boys and girls to the Nizam-e-Jamaat and the auxiliaries so that they always give precedence to their faith. In this regard, mothers and fathers should fully cooperate with the Nizam-e-Jamaat or the auxiliary.” (Social Media, 2019, UK, p. 20)

Two faces of social media

Instagram, Facebook, WhatsApp and similar platforms host both uplifting pages that strengthen faith and others that promote drug abuse, alcoholism and indecent content.

Advising Lajna Imaillah to reap maximum benefit from modern technology, Huzooraa said:

“As I have said today, we are able to utilise modern technology to convey our teachings. Apart from MTA, we also have Jamaat websites in which programmes and books filled with knowledge and information are easily available. You must seek to avail yourself of these resources and constantly increase your knowledge.” (Ibid., p. 71)

Developing noble character and self-control

Huzooraa has also issued comprehensive guidance to help khuddam cultivate noble character and self-discipline:

“The misuse of the Internet and social media is becoming increasingly common and this includes inappropriate chatting between boys and girls online. Similarly, the Internet is being used to watch indecent and immoral films, including pornography. The smoking of cigarettes or the use of shisha are also examples of vices that are spreading. Furthermore, even the permissible things can cause harm if they are misused.” (Ibid., 46)

He also cautioned that many modern films negatively influence viewers in the name of creativity, whereas MTA provides healthy, faith-inspiring alternatives:

“Thus, in the current era, the media has brought us closer to each other not just within a country but around the world. Unfortunately, rather than bringing us closer to virtues, it has brought us closer to following Satan. Under such circumstances, an Ahmadi should be extremely watchful of his own state. Allah the Exalted has bestowed MTA on us. Allah the Exalted has given us a website for the spiritual and educational programmes of Jamat. We can only stay focused on it if we pay full attention to it. This will take us near to God and we will be saved from Satan.” (Ibid., p. 71)

Practical steps for families

The internet is unlikely to recede; indeed, advances in artificial intelligence make vigilance even more crucial. Keeping Huzoor’saa guidance in view, the following practical steps shall help, insha-Allah:

For children (to be implemented by parents)

  • Engage children in indoor and outdoor games, puzzles and word problems using books rather than apps.
  • Share stories of the Holy Prophet Muhammadsa, his Companions, the Promised Messiahas and his Khulafa to build a moral foundation.
  • Limit your own phone use in front of children; they learn by watching you.
  • Spend weekends visiting parks, museums and playgrounds.
  • Encourage children to tidy their own toys and books, distracting them from unnecessary screen time.
  • Supervise devices whenever children must use them for schoolwork, ensuring they do not stumble upon unsuitable sites.

For busy parents

  • Sit with your children each evening and ask about their day in a loving, non-interrogative manner so that they may develop a bond of friendship with you and share their issues, activities and interests with you.
  • Monitor behaviour despite a demanding schedule.
  • Encourage participation in sports, science projects and educational competitions.

For adults

  • Switch off devices and recite istighfar and Ayat-ul-Kursi whenever you feel spiritually low.
  • Avoid pages containing indecent content.
  • Follow Islamic, educational and healthy-interest pages so algorithms suggest wholesome material.
  • Keep knowledgeable and righteous people in your friend list.
  • Decline friend requests from strangers.
  • Lajna members should avoid posting pictures of themselves or their daughters online.
  • Read printed religious and educational books rather than PDFs.
  • Use leisure time for physical activity – sport, gardening, walking, meeting friends and family, and/or exercising – so you rest naturally instead of scrolling aimlessly.
  • In my opinion, women can fruitfully occupy themselves with wholesome indoor pursuits such as gardening, arts and crafts, cookery and other hobbies. Where privacy allows, they may also take up physical exercise at home, as public gyms can sometimes present challenges with regard to purdah.

Conclusion

By striving to follow Huzoor’saa guidance and adopting disciplined habits, we can shield ourselves from the moral and spiritual perils of the digital age. Effort is essential in every sphere of life: where there is a will, there is a way. Regular istighfar and durood enrich the soul and fortify us against the snares of Iblis, the arch-enemy of humankind.

Know your audience and create programmes accordingly: Staff of MTA International’s Canada Studios receive guidance from Huzoor

Islamabad, Tilford, UK, 29 June 2025: Staff of MTA International’s Canada Studios had the honour of a mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.

The meeting commenced as Huzooraa graciously greeted the attendees and led them in silent prayer. Huzooraa then addressed Ataul Awwal Abbasi Sahib, the Head of MTA Canada Studios, who came forward to give a presentation.

MTA Canada Studios’ presentation

Abbasi Sahib reported that MTA Canada Studios came under the direct administration of MTA International in 2018. He affirmed that for all matters, including programme quality, compliance, social media and IT, the Canada Studios seek and follow the guidance of the Markaz. He mentioned that studios have now been established across Canada in Montreal, Toronto, Saskatoon, Calgary and Vancouver. A short video clip was then played, showcasing these various bureaus.

Following the video, Abbasi Sahib outlined the structure of MTA Canada.

In response to a query from Huzooraa, he confirmed that the social media department takes regular guidance from the central MTA International Online team.

He then detailed the function of their Commissioning Board, the purpose of which is to generate content ideas tailored to the needs of the country.

Regarding production output, he reported that 157 productions were sent to the Markaz in 2024, with a target of 250 for the current year. Another short video was then shown, highlighting the various programmes produced by the Canadian studios.

Looking ahead, he outlined several upcoming productions and the strategic goals for the studios.

The presentation concluded with some rare archival clips of the visits of previous Khulafa to Canada.

Presentations by Lajna

Next, a presentation was delivered by the Lajna team, led by Munazzah Khan Sahiba. She explained that the Lajna team is involved in numerous areas, including research, scriptwriting, post-production, production, MTA News, recruitment, IT and administration. She mentioned that their efforts have resulted in a range of programmes. A short video was then played to highlight the Lajna team’s work.

Huzooraa enquired who operates the cameras for Lajna productions. Upon learning that Lajna members perform this role themselves, Huzooraa advised that they should make use of wide-angle shots and avoid using excessive close-ups.

Following this, brief reports were also presented by Lajna’s Social Media and Subtitling & Translation departments. 

Huzooraa then asked about the production of French-language programmes. The Head of Canada Studios responded that a dedicated studio has now been set up in Montreal for this purpose.

Individual interactions and guidance

Huzooraa then spoke to the attendees individually, who introduced themselves and described their respective duties.

While speaking to the coordinator of one of the studios, Huzooraa suggested that nature-related documentaries could also be produced.

Addressing the Head of the Lajna Team, Huzooraa provided practical guidance regarding working hours. He advised that Lajna members should ensure they are home by 9 or 10 pm, stressing that it should not be the case that children are waiting for their mothers to return home for their evening meal.

Huzooraa enquired from the Head of Canada Studios whether a separate programming department existed. Upon being told there was not one, Huzooraa guided that one should be established, which Abbasi Sahib confirmed would be done.

In response to a question from Huzooraa, the Head of the Lajna Team confirmed that the male staff accept their advice and are very cooperative.

General Guidance for MTA

Huzooraa then imparted general guidance on a range of matters.

He advised the team to observe other television channels from around the world to understand contemporary production methods and trends. While they should use their own intellect, having more examples to study can provide valuable guidance. Huzooraa gave the specific example of Japan’s NHK broadcaster, noting they produce high-quality, useful, informative programmes catered towards the education of children from which they could draw inspiration.

Huzooraa instructed that they should work on producing programmes on the topic of science and religion too, aimed at teenagers aged 12 to 14, to instil the Islamic views on these concepts in their minds from a young age. He suggested they could involve Ahmadi scientists who have a strong connection with their faith and present current scientific theories, alongside an Islamic scholar who can provide the religious perspective on them. He noted that the Jamaat has many educated young men and women, including those with PhDs, who could be engaged for such programmes. The overall objective, he said, should be to create programmes on various contemporary topics.

Huzooraa stressed the importance of gathering audience feedback, stating this is a task for MTA in every country. They need to ascertain how many people watch MTA and its specific programmes in Canada and what their opinions are. He advised them to send out questionnaires through the auxiliary organisations – Lajna, Khuddam, Ansar and Atfal – to learn which programmes are well-received and what kind of content people wish to see. Huzooraa explained that they need to understand the audience’s mindset and preferences and create programmes accordingly. It is not a given that programmes the producers like will also be liked by the audience. The challenge is to see what the audience finds appealing and then to adjust that content to fit within the religious framework.

Huzooraa also observed that people’s attention spans for serious content are generally short now. He remarked that while people might watch hours of frivolous material, they often cannot tolerate a serious discussion for more than 15 minutes. In light of this, he advised the social media team to create short, two-to-three-minute clips. These can be posted on social media and also used to fill empty slots during the main broadcast. He said the Markaz should also be made aware of such short programmes so they can be utilised effectively in available broadcast slots, for the benefit and interest of the viewers.

Question-and-answer session

The staff then sought permission to ask some questions.

One member asked how the MTA broadcast system would function in the event of a nuclear war

Huzooraa smiled and replied that the effects of an atomic weapon would likely not reach the satellites, so the transmission from the headquarters would, insha-Allah, continue. The broadcast would go on and those who are able to listen or watch, those who have electricity or power, would be able to do so. He noted that there are many remote areas and it is unlikely that the entire world would be destroyed; places like Africa and others may be spared. Huzooraa also mentioned his general guidance for jamaats to have satellite phones and for there to be independent power backup systems to facilitate a direct link for transmission. Ultimately, he advised, one must place their trust in Allah.

Another question was raised regarding the possibility of broadcasting some types of content on MTA that has been created by non-Ahmadi content creators, whose content is rejected by others. 

Huzooraa responded that he would first need to see a sample of such work to make a judgement. He explained that some content, even if not suitable for a regular broadcast, might be appropriate for social media. However, he emphasised that any external content must be carefully reviewed to ensure it is in accordance with the teachings of Islam and the traditions of the Jamaat. He drew an analogy with large, secular newspapers, where articles, including those about Islam, are written but are still subject to the chief editor’s approval before publication. Without a concrete example, he said, a general verdict could not be given on this matter. 

A member of the Lajna team asked for guidance on the core lessons and qualities they should aim to incorporate into their programmes to build a strong foundation for the children’s future. 

Huzooraa advised that they must first identify the specific issues and challenges children are facing in their local environment. Children learn different things in school, some of which cannot be openly discussed on television due to the sensitive nature of the topics and the natural modesty of Ahmadis, especially female producers. The challenge, Huzooraa explained, is to find creative ways to impart moral training and tarbiyat through formats such as short stories. He reiterated his earlier advice about seeking feedback from both children and adults to shape their content. Furthermore, he again highlighted the need to gauge viewership. While social media platforms provide analytics on who has watched a video, this is not the case for television broadcasts. Therefore, it is essential to use the auxiliary organisations to gather this vital feedback.

The mulaqat concluded with the staff members having the honour of taking group photographs with Huzooraa.

(Summary prepared by Al Hakam)

Significance of interfaith dialogue in modern society

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Ariyo Fadlul-Muqsit Oluwasegun, Student, Jamia Ahmadiyya International, Ghana 
Significance of interfaith dialogue in modern society

God’s guidance has never been confined to a single nation or age; He has raised His Messengers among all peoples, across every language and culture, in order to invite humankind to the worship of the One, True God. Allah says:

وَاِنۡ مِّنۡ اُمَّۃٍ اِلَّا خَلَا فِیۡہَا نَذِیۡرٌ

“And there is no people to whom a Warner has not been sent.” (Surah Fatir, Ch.35: V. 25)

He also states:

وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللّهَ وَاجْتَنِبُواْ الطَّاغُوتَ 

“And We did raise among every people a Messenger, preaching: Worship Allah and shun the Evil One.” (Surah al-Nahl, Ch.16: V. 37)

If this shared spiritual pedigree were recognised and respected today, the world could be spared much of the bloodshed wrongly waged “in the name of religion”. Interfaith dialogue, therefore, emerges as both an ethical duty and a practical necessity. Against this backdrop, we turn first to the prophetic fraternity itself.

A universal college of Prophets

The Holy Prophet Muhammadsa described the Prophets as follows:

أَنَا أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ فِي الدُّنْيَا وَالآخِرَةِ، وَالأَنْبِيَاءُ إِخْوَةٌ لِعَلاَّتٍ، أُمَّهَاتُهُمْ شَتَّى، وَدِينُهُمْ وَاحِدٌ ‏

“Both in this world and in the hereafter, I am the nearest of all the people to Jesus, the son of Mary. The Prophets are paternal brothers; their mothers are different, but their religion is one.” (Sahih al-Bukhari, Kitab ahadithi l-’anbiya’, Hadith 3443)

This hadith underlines a natural solidarity between faiths that springs from a single Divine Source. Recognising this kinship is the first step toward mutual respect and sets the stage for examining our contemporary reality.

Contemporary relevance

Sectarian rhetoric continues to fuel conflicts across the world. Political, historical and economic factors undeniably intertwine, yet religious symbolism often amplifies tensions. Such tragedies remind believers that silence is no longer an option; proactive, principled dialogue is required to reclaim religion as a force for reconciliation rather than discord. To guide that dialogue, the Holy Quran provides an enduring blueprint.

Quranic blueprint for dialogue

The Holy Quran offers an effective methodology: 

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْاْ إِلَى كَلِمَةٍ سَوَاء بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللّهَ وَلاَ نُشْرِكَ بِهِ شَيْئًا وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَابًا مِّن دُونِ اللّهِ

“Say, ‘O People of the book, come to a word equal between us and you- that we worship none but Allah, and that we associate no partner with Him, and that some of us take not others for Lords beside Allah.” (Surah al-Imran Ch.3: V.65)

The expression kalimatin sawāʾ – “a word equal” – urges believers to seek common doctrinal ground as the starting point for cooperation. It neither demands theological compromise nor sanctions polemics; instead, it invites honest engagement rooted in the shared principle of divine Unity. History shows how Muslims have attempted to implement this guidance, with the Ahmadiyya Muslim Jamaat often at the forefront of such efforts.

Some efforts by the Ahmadiyya Muslim Jamaat

Message of Peace (1908): In British India, Hazrat Mirza Ghulam Ahmad, the Promised Messiahas, proposed a pact whereby Hindus would respect and honour the Holy Prophet of Islam, peace be upon him, and would look upon him as a true Messenger of God, even as he and his followers believed in Rama and Krishna as God’s elect. (Five-Volume Commentary, Vol. 2, p. 514)

Parliament of World Religions (Lahore, 1896):  When Swami Sadhu Shugan Chandar convened the second religious conference, the Promised Messiahas delegated Hazrat Maulvi Abdul Karim Sialkotira to present his celebrated paper. Its publication convinced many readers of Islam’s vitality and compassion – an early vindication of the power of scholarly, courteous dialogue. (“Conference of Great Religions (Jalsa Azam Mazahib)”, www.ahmadipedia.org

These precedents rest on the inviolable principle of freedom of conscience, to which we now turn.

Freedom of conscience

Coercion is antithetical to genuine faith:

لَاۤ اِکۡرَاہَ فِی الدِّیۡنِ ۟ۙ قَدۡ تَّبَیَّنَ الرُّشۡدُ مِنَ الۡغَیِّ

“There should be no compulsion in religion. Surely, right has become distinct from wrong.” (Surah Al-Baqarah Ch.2: V.257)

This verse guarantees freedom of religion. Tolerance, however, does not mean moral relativism: Muslims are still enjoined to present the truth of Islam with hikmah (wisdom) and maw‘izah hasanah (gentle exhortation), trusting that hearts are ultimately guided by God. Safeguarding freedom must therefore be paired with practical initiatives that translate dialogue into shared benefit.

Towards a practical programme

  1. Local dialogue circles: Establish neighbourhood panels where representatives of different faiths meet quarterly to address social concerns – e.g., food poverty, youth violence.
  2. Shared service projects: Joint blood‑donation drives or environmental clean‑ups build camaraderie beyond theological debate.
  3. Model mosques & churches: Open‑day programmes, guided tours and Q‑and‑A sessions foster understanding and dispel misconceptions.
  4. Scholarly exchange: Seminars between seminaries encourage academic, evidence‑based discussion rather than sensational sound‑bites.

Such initiatives, rooted in scriptural mandate and prophetic example, point toward a clear destination.

Conclusion

Interfaith dialogue is not an optional courtesy but a Quranic duty and humanitarian necessity. By returning to the Prophetic ideal of mutual honour and by implementing concrete initiatives at the grassroots level, believers can transform religious diversity from a pretext for conflict into a catalyst for collective progress. May Allah make us instruments of that peace. Amin.

39th ijtema held by Lajna Imaillah Australia

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Farah Khan, Secretary Ishaat, Lajna Imaillah Australia
39th ijtema held by Lajna Imaillah Australia

The 39th ijtema of Lajna Imaillah and Nasirat-ul-Ahmadiyya Australia was held at the Baitul Huda Mosque in Sydney on 10-11 May 2025.

The event encompassed various academic competitions and insightful educational sessions. A dedicated Lajna Hub hosted presentations and discussions on “Reviving the Prophetic Model of Marriage”, “Self-Care in Islam” and “Raising Children with Modesty and Integrity.” Meanwhile, the newly introduced Nasirat Hub offered hands-on activities such as calligraphy, bookmark and bracelet making and prayer mat decoration.  Age-appropriate discussions on topics including “Being a Muslim Teen”, “Daughters of the Holy Prophetsa” and “Navigating School Life as a Young Muslim” were also conducted in the Nasirat Hub.

A tabligh session welcomed external guests to explore the theme of “Empowered Women”, offering an opportunity to engage with Islamic perspectives and explore the mosque and ijtema arrangements.

Lajna also had the opportunity to visit the Tarbiyat Desk, which featured informative displays on salat, the Holy Quran and Conditions of Bai‘at. Members were also encouraged to write letters to Huzooraa with writing materials readily available.

Attendees participated in sports competitions, fostering teamwork and sisterhood.

The ijtema concluded with an awards ceremony, recognising the achievements of participants. A total of 930 members and eight guests attended.

Lajna Imaillah Bondoukou holds regional ijtema in Ivory Coast

Faryal Afia Shahid, Ivory Coast
Lajna Imaillah Bondoukou holds regional ijtema in Ivory Coast

Lajna Imaillah, Bondoukou, Ivory Coast, held its regional ijtema on 25 May 2025. The theme of the ijtema was “Khilafat-e-Ahmadiyya is the source of peace and security.”

The session commenced with a recitation from the Holy Quran, followed by a hadith and then a speech on a brief introduction of Ahmadiyyat. The second speech was delivered on “Khilafat is a source of peace and security” by the Regional Sadr. An exhibition was also a part of the ijtema. Subsequently, academic and sports competitions were conducted. After this, a prize distribution ceremony was held. Sadr Lajna Imaillah expressed gratitude to all participants and emphasised the responsibilities of members in light of the sayings of Khulafa-e-Ahmadiyyat. Non-Ahmadi women also attended this ijtema. The total attendance was 75, including three non-Ahmadis. The event concluded with a silent prayer.

Opening of the first Ahmadiyya clinic in Guinea-Bissau

Zahid Ahmad Bhatti, Missionary, Guinea-Bissau
Opening of the first Ahmadiyya clinic in Guinea-Bissau

Jamaat-e-Ahmadiyya Guinea Bissau inaugurated its first clinic, situated in the administrative area of Safim in the capital, Bissau.

The inaugural ceremony was attended by government officials and members from various organisations. Prior to its formal opening, the clinic organised a three-day free medical camp, benefiting over 370 individuals.

The clinic, operational 24 hours a day, is housed in a building measuring 27 metres in length and 15 metres in width. It includes two doctors’ rooms, an operating theatre, a state-of-the-art laboratory equipped for various basic and specialised tests, ultrasound facilities, a dispensary, a recovery room and two wards with six beds each, alongside a waiting area.

The inaugural ceremony, held on 15 May 2025, was presided over by Missionary-In-Charge, Muhammad Ahsan Memon Sahib. Special guests included representatives from the Ministry of Health, local administrators and the regional governor’s representatives. The event commenced with a recitation from the Holy Quran, followed by an introduction to the Jamaat’s humanitarian efforts.

Guests expressed their gratitude for the clinic’s facilities. Notably, the region’s administrator praised the Jamaat’s contributions, dispelling misconceptions and acknowledging their substantial role in societal welfare.

Concluding the event, the Missionary-in-Charge thanked all attendees, including special guests, for their participation and support. He highlighted the Jamaat’s global humanitarian initiatives inspired by the teachings of the Holy Prophet Muhammadsa.

Lajna Imaillah Western Ontario holds regional ijtema

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Natasha Rahman, Sadr Lajna Imaillah Windsor, Canada

Lajna Imaillah Western Ontario, Canada, held its regional ijtema on 24 May 2025, at the Baitul Ehsan Mosque in Windsor, with over 350 attendees from London, Woodstock and Windsor.

The event began with a recitation from the Holy Quran, followed by opening remarks by Dr Riffat Rahman Sahiba, Regional Sadr of Western Ontario. Along with competitions, the day featured several interactive components for attendees. Each majlis showcased their creativity in the Art and Craft Competition, displaying artwork that reflected the Islamic teaching of modesty. Additionally, a special Waqf-e-Nau seminar was held, including a presentation on Khilafat by Adeela Javed Sahiba, Regional General Secretary of Western Ontario. Waqifaat shared reflections on how Khilafat’s guidance has shaped their lives. Finally, nasirat participated in a workshop on serving humanity and building a compassionate community. The day concluded with prize distribution and silent prayer.

This Week in History: 27 June – 3 July

A glimpse into the rich history of the Ahmadiyya Muslim Jamaat

This Week in History: 27 June 1955

27 June 1955: During his visit to Germany, Hazrat Musleh-e-Maudra attended a reception at the Hamburg Town Hall on this day, which was organised by the local government in Hamburg. Huzoorra granted an audience to various officials of the Hamburg government, including a senator, Mr Joseph Johann August Maria von Fisenne. On the same evening, the local jamaat organised a tea party in honour of Huzoorra, which was attended by various local dignitaries and press representatives as well. Huzoorra also delivered a speech in English for around 30 minutes.

To read more about this, see: “‘Prince of the Faithful received at Town Hall’: Hazrat Musleh-e-Maud in Hamburg, Germany, 1955”, at alhakam.org (18 August 2023, p. 11).

27 June 2012: On this day, Hazrat Khalifatul Masih Vaa was welcomed to Capitol Hill in Washington, DC, where he delivered a keynote address entitled The Path to Peace – Just Relations between Nations to an audience filled with more than 30 members of the United States Congress, including Nancy Pelosi, the 52nd speaker of the United States House of Representatives. (“Khalifatul Masih makes historic address at Capitol Hill”, www.pressahmadiyya.com)

28 June 1908:  On this day, Finnish newspaper Åbo Underrättelser published news of the demise of the Promised Messiahas under the headline “Mohammedan Messiah in India.”

For more details, see: “Truth prevails: The Promised Messiah in Finnish newspapers” at alhakam.org.

29 June 1938: On this day, Hazrat Musleh-e-Maudra sent his son, Mirza Mubarak Ahmad Sahib, to Egypt so he could acquire knowledge of Arabic and excel in his experience of agriculture in the land of Egypt. On this occasion, Huzoorra wrote down and highlighted some important matters and gave some advice to Mirza Mubarak Ahmad Sahib, which has been recorded on pages 485 to 490 of the seventh volume of Tarikh-e-Ahmadiyyat.

Among many other important matters, Huzoorra mentioned the importance of offering salat at its prescribed time.

29 June 1955: On this day, Hazrat Musleh-e-Maudra arrived in the Netherlands. It was his second European tour, and this time, one of the purposes of the journey was to seek medical treatment. (Tarikh-e-Ahmadiyyat, Vol. 16, p. 535)

30 June 1893: On this day, the Promised Messiahas responded to Padre Jawala Singh’s lengthy epistle. In his reply, Huzooras refuted the padre’s misconceptions with well-reasoned arguments drawn from both the Bible and sound logic (Maktubat-e-Ahmad, Vol. 1, pp. 175-177)

30 June 1989:

On this day, during his tour of the USA, Hazrat Khalifatul Masih IVrh inaugurated the Ahmadiyya Mission House in San Francisco, USA. (Silsila Ahmadiyya, Vol. 4, p. 856)

1 July 1931: The education of girls has always remained a salient feature of the Ahmadiyya Jamaat from its beginnings. On this day, Hazrat Musleh-e-Maudra inaugurated the first F.A. (Intermediate of Arts) class for Ahmadi girls in Qadian. 

At the ceremony, Huzoorra stressed that English-medium education must continue “until so many Ahmadi women have graduated that we can staff our own girls’ schools entirely with women and even establish a women’s college.” Turning to the moral training of children, he added that real success would come only when boarding homes for very young pupils were placed under the care of women, “so that high morals may be instilled from early childhood; those same children will later shape the character of others.” (Tarikh-e-Ahmadiyyat, Vol. 5, pp. 312-313)

1 July 1955: On this day, Hazrat Musleh-e-Maudra delivered a Friday sermon in The Hague, the Netherlands. At the end of this sermon, Huzoorra stated that he desired to continue to serve humanity till his last breath. This sermon, delivered during Huzoor’sra tour of Europe, was in English and its Urdu translation can be read at alislam.org.

2 July 1947: On this day, Hafiz Qudratullah Sahib arrived in The Hague, Netherlands, after a brief stopover in England to establish the Ahmadiyya Muslim Mission there. At the outset of this huge task, he rented a small room and started his mission. (Tarikh-e-Ahmadiyyat, Vol. 11, p. 153)

2 July 1993: During his tour of Norway, on this day, Hazrat Khalifatul Masih IVrh delivered his Friday sermon in Oslo and directed the auxiliary organisations to plan to teach the Arabic language to Ahmadi children. Huzoorrh added that these children should learn Urdu along with Arabic and should master their local language as well, so that we can use these three sources to spread the message of Islam in the world. (Khutbat-e-Tahir, Vol. 12, p. 491)

3 July 1989: On this day, Hazrat Khalifatul Masih IVrh was on a visit to Guatemala, which was the first-ever visit by any Khalifatul Masih. Huzoorrh inaugurated Baitul Awwal Mosque, the first Ahmadiyya mosque there. (Silsila Ahmadiyya, Vol. 4, p. 123)

3 July 2009: On this day, advising English-speaking Ahmadis, Hazrat Khalifatul Masih Vaa called their attention towards reading The Essence of Islam (a collection of writings, speeches, announcements, and discourses of the Promised Messiahas). Huzooraa stated that every Ahmadi household ought to have these books, which have been translated into English. Huzooraa also advised English-speaking Ahmadis to study the Promised Messiah’sas books, learn the arguments, and then convince opponents with those arguments.

While advising Urdu-speaking Ahmadis, Huzooraa said that they ought to have the complete set of the Promised Messiah’sas books in their homes and read them regularly.

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