Home Blog

Preach through your personal example: Huzoor guides new converts from Canada

0

Islamabad, Tilford, 2 February 2026: A group of new converts [nau-mubai‘in] from Canada had the blessed opportunity to meet with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa

Huzooraa arrived at the meeting and conveyed his salaam to the attendees. After they were seated, Huzooraa asked the National Secretary for Tarbiyat Nau Mubai’in to introduce the group. The secretary explained that the delegation consisted of new converts from Canada.

Introductions and individual interactions

The first attendee introduced himself as hailing from Ottawa. He stated that he had accepted Ahmadiyyat in 2024 and was currently serving as Nazim Sehat-e-Jismani in his local majlis. He shared that he was previously agnostic but had sought a purpose in life. He mentioned his mixed heritage, with a Chinese mother and a Vietnamese father. Upon enquiry, he told Huzooraa that he had read the English translation of the Holy Quran up to Chapter 12. Huzooraa advised him to learn the Arabic text as well. When Huzooraa asked if he had memorised Surah al-Fatiha, the attendee replied that he knew the English translation but not the Arabic yet. Huzooraa emphasised the importance of memorising Surah al-Fatiha in Arabic, noting that it is recited in every rak‘ah of the daily prayers. Huzooraa remarked that having accepted Ahmadiyyat almost two years ago, he should have learnt it by now, adding that with dedication, it would only take a week to memorise.

Next, a convert from Toronto introduced himself. Originally from Punjab, India, he explained that he did not have a Muslim background; he was Hindu but was raised in a village that followed the Sikh faith. He moved to Canada in 2019 as a computer science student. He sought guidance on how to deal with his family, who had cut ties with him following his conversion. Huzooraa advised him to pray for them, maintain contact and demonstrate excellent moral character. Huzooraa instructed him to tell his family that his new faith teaches him to possess high morals. Referencing the Holy Quran, Huzooraa reminded him not to say even “uff” (a word of expression of disgust or disobedience) to his parents and to obey them in all worldly matters, unless they commanded him to commit shirk or associate partners with Allah. (Surah Bani Isra’il, Ch.17: V.24) Huzooraa advised him to remain a dutiful son regardless of their opposition.

A convert from Windsor, Ontario, stated he had accepted Ahmadiyyat three years ago. He described himself as previously agnostic but was drawn to the structure of Islam, particularly fasting and prayers. Huzooraa asked if he offered the five daily prayers, to which he replied in the affirmative, noting he attended the mosque for Fajr. Huzooraa was pleased to hear that he had learnt Surah al-Fatiha.

Another new convert, originally from Guyana, introduced himself. He accepted Ahmadiyyat in 2023. Huzooraa advised him to focus on learning more about the religion.

A convert of Polish heritage, who grew up in Canada, introduced himself. He mentioned that he was the only Ahmadi in his family, while his mother and siblings remained Catholic. He asked for advice on how to do tabligh to his practising Catholic family without causing conflict. Huzooraa advised him to maintain strong bonds with his family and not to break ties. Huzooraa suggested that during casual, friendly moments, he could invite them to ask why he accepted Ahmadiyyat, especially given the current defamation of Islam in the world. Huzooraa encouraged him to increase his religious knowledge, particularly regarding the status of Prophet Jesusas and Mary, so he could answer their questions effectively. Huzooraa stressed patience and kindness throughout this long process.

Another attendee, who works with children with disabilities, stated he accepted Ahmadiyyat in 2023. He mentioned he was raised a Christian and had learned biblical languages, including Hebrew. He told Huzooraa he was currently reading book 25 from the Jamaat’s literature and had read Introduction to the Study of the Holy Quran. Huzooraa commended his knowledge. The attendee mentioned he had mobility issues previously but was now recovered. Huzooraa advised him to continue preaching to Christians and Muslims by explaining the true teachings of Islam and refuting un-Islamic definitions of Jihad.

Another convert, whose family background is from Trinidad, introduced himself. He noted that his father was Catholic but had accepted Ahmadiyyat when the convert was three years old. Huzooraa advised him that although he accepted the faith through his parents, he must personally strive to learn more about religion to ensure he continues to progress.

Another convert, who accepted Ahmadiyyat ten years ago, had a brief exchange with Huzooraa regarding a past knee injury sustained while playing basketball. Huzooraa enquired about his health and recovery.

Navigating family opposition

Following the introductions, an attendee asked how new converts should communicate with their families regarding their conversion, given the cultural and religious challenges. 

Huzooraa reiterated that they must maintain good relations with family members. He advised them to demonstrate through their character – by being humble, kind, patient and loving – that Islam has guided them to the right path. Huzooraa stated that actions speak louder than words and witnessing such positive behavioural changes would reassure their relatives.

Preaching through action rather than debate

A new convert stated that he had brought his brother to Ahmadiyyat and his cousin had also converted. He asked how he could spread the message of Allah with respect.

Huzooraa answered that he should do so through his actions. Huzooraa explained that if one becomes an Ahmadi but does not possess good morals or fails to discharge the rights of God’s creation, thinking that merely offering prayer fulfils the rights of Allah, then there is no benefit. Referencing the Promised Messiahas, Huzooraa stated that his followers must fulfil two rights: the rights of Allah (worship and obedience to Quranic guidance) and the rights of mankind. Huzooraa reminded him that the Holy Quran teaches that the enmity of a nation should not prevent one from acting justly even towards enemies. (Surah al-Ma’idah, Ch.5: V.9)

Huzooraa elaborated that tabligh is not merely about debates or arguments regarding whether Jesusas is alive or has passed away or proving the Seal of Prophethood or the advent of the Promised Messiahas. Huzooraa observed that in the modern era, particularly in the Western world, people are often not interested in these theological details; similarly, among many Hindus and Sikhs, religion has become a matter of tradition rather than faith. In such an environment, people observe one’s character. Huzooraa advised that if people see good morals and righteous deeds, they will listen and try to understand the message. Huzooraa cautioned that arguments can always be countered, but the real objective is for Ahmadiyyat to bring about a visible transformation in the person. He urged the attendee to be a practical Muslim who worships Allah and serves humanity, assuring him that the message would then spread automatically.

Guiding family members to Islam Ahmadiyyat

A new convert mentioned that his mother had shown interest in learning about Islam and asked for advice on how to guide her.

Huzooraa advised him to share the essence of Islamic teachings with her: discharging the duties owed to Allah and the duties owed to fellow beings. Huzooraa emphasised that if his mother witnessed a genuine positive transformation in him – where he became kinder, more patient and loving – she would naturally acknowledge the goodness of his faith. Conversely, if his behaviour remained unchanged, she would see no value in his conversion.

Spiritual growth and remembrance of Allah

A new convert asked about ways to grow spiritually and strengthen one’s connection with Allah, beyond offering salat and reading the Quran.

Huzooraa advised him to remember Allah at all times, in every deed and action. He explained that one should always be conscious that Allah is watching over them to prevent wrongdoing. Huzooraa stated that one offers salat to gain the love of Allah and express gratitude for being guided to the true religion. However, Huzooraa cautioned that if a person offers prayers and reads the Quran but subsequently commits bad deeds, there is no benefit and those prayers are wasted.

To maintain this connection, Huzooraa referred to his tahrik and drive to recitate specific prayers daily, including durood (at least 200 times) and istighfar (at least 100 times) and all the other prayers. Huzooraa noted that these azkar keep the mind focused on the fact that one cannot achieve anything without Allah’s help and that good deeds are necessary to gain His pleasure.

Balancing work, life and faith

A new convert asked how to balance family, work, studies and Jamaat responsibilities, noting that he was married and worked seven days a week, teaching and running a business.

Huzooraa emphasised the necessity of giving time to parents, one’s wife and children, noting that they need his company and help. Huzooraa pointed to the life of the Holy Prophetsa as the ultimate role model. He explained that despite having many wives, teaching the Muslims, receiving revelations and dictating them to scribes, the Holy Prophetsa fulfilled his duties to his family and maintained the highest standards of worship. Huzooraa advised the attendee to manage his time effectively, listening to sermons to learn from the character of the Holy Prophetsa.

Choosing a career to serve humanity

A young khadim, aspiring to be a mechanical engineer, asked how young people could choose a career that matches their passion while also serving humanity.

Huzooraa encouraged him to pursue his interest in mechanical engineering. He explained that having such a skill could potentially allow him to serve humanity through the International Association of Ahmadi Architects and Engineers (IAAAE) or by doing Waqf-e-Arzi in poorer countries. Huzooraa added that if he possessed a fertile mind, he could invent technologies helpful to humanity, which would also be a service to the Jamaat.

Serving the faith while working

An accountant, aged 33, asked if it was better to apply for full-time Jamaat service (waqf) or to continue working and do tabligh in his free time.

Huzooraa advised him to continue his job and business while dedicating time to preaching. Huzooraa noted that at his age, having gained experience and maturity, it might be difficult to adjust to the restrictions of full-time waqf. Therefore, Huzooraa recommended that he do preaching independently whenever he found time, rather than placing himself under the constraints of formal life devotion.

Conclusion

The meeting concluded with a group photograph. Huzooraa distributed pens to the attendees, enquired about their travel and accommodation arrangements and prayed that Allah might increase them in faith and knowledge.

(Summary prepared by Al Hakam)

Jamaat-e-Ahmadiyya Philippines’ auxiliaries hold ijtemas

0
Zaki Ahmed, National President, Jamaat-e-Ahmadiyya Philippines
Jamaat-e-Ahmadiyya Philippines-ijtemas
Image: Philippines Jamaat

2ndNational Ijtema of Majlis Ansarullah Philippines

Majlis Ansarullah Philippines held its 2nd National Ijtema on 23-24 December 2025 at the Bait-ul-Ahad Mosque in Zamboanga.

The ijtema formally commenced with a recitation from the Holy Quran, followed by a poem and the Ansar Pledge. Thereafter, Abdul Mukhlis Sahib, Sadr Majlis Ansarullah Philippines, delivered a welcome address, followed by a speech by my humble self wherein I introduced the objectives and organisational structure of Majlis Ansarullah.

Various academic and sports activities were organised during the ijtema. On 24 December, prizes were distributed among those who secured positions in various competitions.

The concluding address was delivered by my humble self. The total attendance was 33.

6th National Tarbiyat Class and 7th Ijtema of MKA Philippines

Majlis Khuddam-ul-Ahmadiyya Philippines held its 6th National Tarbiyat Class and 7th Annual Ijtema on 25-28 December 2025 at the Bait-ul-Ahad Mosque. The Tarbiyat Class began with an opening ceremony.

The daily routine began with Tahajjud prayer, followed by Fajr prayer and a dars from the Holy Quran. Formal lectures were arranged after breakfast.

In previous years in the Philippines, it had been customary for only teachers and missionaries to deliver lectures. However, this year, several khuddam also delivered lectures. After the lectures, sports activities were organised daily, including engaging competitions.

Question-and-answer sessions were held daily, during which members asked questions related to contemporary issues. Furthermore, my humble self addressed all participants on the importance of establishing a personal bond with the Khalifa of the time. All participants were then guided in writing letters to Huzooraa. The letters were collected to be sent together.

The total number of participants in the ijtema was 154.

New Year Waqar-e-Amal session held in Huddersfield

0
Fatihulhaq, President, Jamaat-e-Ahmadiyya Huddersfield
New Year-Waqar-e-Amal-Huddersfield
Image: UK Jamaat

Jamaat-e-Ahmadiyya Huddersfield, UK, began the New Year with special prayers, seeking peace and stability for the world. Following the prayers, more than 50 volunteers, including elders, youth and children, gathered at Huddersfield Town Centre to take part in a large-scale community clean-up initiative.

The volunteers were joined by local councillor Tyler, whose presence and support were warmly appreciated. Despite the severe cold weather, the volunteers worked with remarkable energy and enthusiasm, clearing a significant amount of rubbish from the town centre.

In addition to the clean-up, volunteers distributed food to homeless individuals, provided free transportation and meals to those less fortunate and visited hospitals and care homes to offer support and companionship.

We also expressed sincere thanks to the local council, particularly Councillor Tyler, for providing essential equipment such as litter pickers and refuse bags and for their continued cooperation.

New Year dinner held by Glasgow North Jamaat

0
Arshad Mehmood Khan, Glasgow
New Year dinner-Glasgow North Jamaat
Image: Courtesy of Glasgow North Jamaat

Building on its long-standing tradition of fostering solidarity, building peace and strengthening community cohesion, Jamaat-e-Ahmadiyya Glasgow, Scotland, hosted the New Year Dinner on 18 January 2026, at the Bait ur Rahman Mosque.

Under the chairmanship of Ahmed Owusu-Konadu Sahib, the event brought together a diverse group of faith and non-faith leaders, politicians, police representatives and many organisations to discuss the most pressing issues facing the world today and Scottish society in particular.

The session commenced with a recitation from the Holy Quran, followed by a welcome address by Mubasher Ahmed Sahib, President of Jamaat Glasgow North, highlighting the Jamaat’s commitment to “Love for All, Hatred for None.” Thereafter, Muhammad Ahmad Khurshid Sahib, Missionary-In-Charge of Jamaat Manchester and North West, delivered an address focusing on the impact of war and poor governance on children in today’s world and on Islamic solutions to these problems.

A dedicated question-and-answer session allowed guests, including legal professionals and local politicians, to engage in transparent discussions on community issues and interfaith harmony.

The guest speakers included the councillor of Anderston/City/Yorkhill Ward, the MP for Mid Dunbartonshire, the SNP councillor for Pollockshields Ward, the chief inspector of Glasgow North West, the fundraising manager from Macmillan Cancer Support and a representative from the Beatson Cancer Charity, Glasgow.

The event concluded with closing remarks and a vote of thanks from Ahmed Owusu-Konadu Sahib, after which guests enjoyed a complimentary dinner. Around 100 guests from all walks of life attended the event.

Celebrating the impact of Ahmadiyyat in Africa

0
Dr Salman Ahmed Karim, Sheffield
Africa-Map
Image: Road Ahead/Unsplash

On 24 January 2026, African members of Jamaat-e-Ahmadiyya Sheffield organised an event to highlight the impact of Ahmadiyyat in Africa, attended by 130 Ahmadis. Ahmed Owusu-Konadu Sahib, Vice President of PAAMA UK, travelled all the way from Glasgow.

The programme commenced with a recitation from the Holy Quran, followed by speeches where members shared personal experiences in relation to the theme. Very informative videos on the spread of Ahmadiyyat in Africa and the contribution of the Jamaat in welfare projects, hospitals and schools were shown.

Clips from a video of the Atfal trip to Ghana in October 2025 highlighted their visit to the Ahmadiyya Mission Headquarters in Osu, Asafo Ahmadiyya Mosque in Kumasi, Techiman Hospital in Kumasi, Jamia Ahmadiyya in Kumasi and Akrafu Mosque, among other places visited. They experienced a strong sense of brotherhood and the hospitality from members of local jamaats in Africa extended towards them.

At the end, an address was delivered by Ahmed Owusu-Konadu Sahib, who emphasised the importance of brotherhood, inclusivity and the benefits of financial sacrifices. This meeting concluded with a silent prayer.

Jalsa Seerat-un-Nabi held by Finland Jamaat

0

Basharat ur Rehman, Secretary Tarbiyat, Jamaat Finland

Finland-Flag
Image: aboodi vesakaran/Unsplash

Jamaat-e-Ahmadiyya Finland organised a Jalsa Seerat-un-Nabisa on 18 January 2026, at the Nur Mosque in Vantaa.

The formal proceedings began with a recitation from the Holy Quran, followed by selected ahadith and an Urdu poem. Thereafter, my humble self presented a tarbiyat plan prepared for Jamaat Finland in light of the recent guidance from Hazrat Khalifatul Masih Vaa.

The plan emphasised the study of the books of the Promised Messiahas to enhance effectiveness in the departments of Tabligh and Tarbiyat. Furthermore, in compliance with the instruction of Huzooraa that the Ten Conditions of Bai‘at should be displayed in every home, the department of Tarbiyat has published posters in both Urdu and Finnish and distributed them to all families so they may display them in their homes.

An address was delivered by Missionary-In-Charge Finland, Shahid Mahmood Kahlon Sahib, who highlighted some aspects of the moral excellence of the Holy Prophetsa. At the conclusion of the programme, the National President of Jamaat Finland, Ata ul Ghalib Sahib, addressed the audience, stressing the importance of studying Jamaat literature.

The programme concluded with dinner, followed by Maghrib and Isha prayers in congregation. More than 140 people attended the programme. Members from jamaats outside the Helsinki region joined via an internet link.

The annual gathering of the Ahmadiyya Muslim Community in Qadian and Mahatma Gandhi’s views on Islam (1926)

Jalsa Salana-Qadian-2026
Image: Library

Jalsa Salana Qadian

The annual gathering of the Ahmadiyya Muslim Community was held on 26, 27, and 28 December [1925] at Qadian, the headquarters of the Jamaat. Members from all parts of India and from Mauritius and East Africa flocked to hear the illuminating and educative speeches of His Holiness, Hazrat Khalifatul Masih II[ra], [then] head of the Ahmadiyya Muslim Jamaat. The lowest computation places the number present at 11111 souls.

Opening

Hazrat Khalifatul Masih II[ra] opened the meeting with a brief address followed by prayer. The welcome address was read by KS Farzand Ali Sahib on behalf of Mir Muhammad Ishaq Sahib, the chairman of the reception committee.

Speeches

Speeches were made by Messrs Qasim Ali Sahib, Muhammad Yusuf Sahib, Sarwar Shah Sahib, Muhammad Sadiq Sahib, Abdur Rahman Sahib, Fatih Sayal Sahib, AR Nayyar Sahib, Khalil Ahmad Sahib, Roshan Ali Sahib, Zafrulla Khan Sahib (Barrister-at-Law), and Mirza Sharif Ahmad Sahib, on various subjects.

Hazrat Khalifatul Masih’s[ra] lecture

Hazrat Khalifatul Masih II[ra] spoke on 27 and 28 [December 1925] consecutively, each day for four hours, on “The Way of the Seekers,” in which he dwelt at length on the ways by treading which a seeker can acquire complete immunity from sins and can attain to perfect realisation of God and close communion with Him. The speech was listened to with rapt attention as usual.

Bai‘at and management

Around 400 persons joined the fold of Hazrat Ahmadas on this occasion The management was vested in Mir Muhammad Ishaq Sahib. The anniversary was a complete success in every way.

Lajna address

Ahmadi ladies held their separate gatherings under the auspices of the central women’s association, which is known as Lajna Imaillah. Hazrat Khalifatul Masih II[ra] delivered a three-hour speech in the Lajna as well. Around 8000 ladies took part in the meetings. Some 350 ladies joined the Ahmadiyya Movement.

Religion and science

“The time has come”, says the Modern Review, “when religion should shake hands with science in a spirit of fellowship. The feeling of enmity and quarrel that has created today a yawning gulf separating the one from the other must give way to one of mutual confidence, and they should unite as friends and help each other towards the realisation of a common end, which is Truth. So far as we understand, the whole conflict is due to a misconception that is bound to disappear with a better knowledge and understanding of each other’s function and province.”

We do not think there ever was or there can ever be any conflict between science and religion. The function of science is to fathom the secrets of nature, which is the work of God. Religion, on the other hand, raises man to the highest pinnacles of moral eminence and enables him to attain to real and true communion with the Supreme Being. Science makes us masters of natural forces; religion gives man the power to know God, to respond to Him, to live in Him.

International friendship

Sir Willoughby Dickinson, speaking at St Mark’s Church, Kennington, on “The promotion of international friendship between the Churches”, said the most important thing people were working for was to find a means to prevent war, and for this purpose the League of Nations had been established, and was doing valuable work. But even the League of Nations would be helpless unless the relations between the various races could be made more friendly. That was the object which the Association for Promoting International Friendship through the Churches had in view.

Who can solve this issue?

But the question is whether the politician or the priest or the philosopher can solve the complicated racial, economic and colour problems that are undermining the foundations of the peace of the world. The dawn of the millennium requires a Messiah to come. He is Ahmadas of Qadian, Punjab, India.

Mahatma Gandhi and Islam

Speaking in the Indian National Congress, Mr Gandhi said:

“Someone has said (I do not know where, but only recently), that Europeans in South Africa dread the advent Islam – Islam that civilised Spain, Islam that took the torchlight to Morocco and preached to the world the Gospel of brotherhood. The Europeans of South Africa dread the advent of Islam, for they are afraid of the fact that if the native races embrace Islam, they may claim equality with the white races. They may well dread it. If brotherhood is equality of coloured races that they dread, then that dread is well-founded. For I have seen that any Zulu embracing Christianity does not ipso facto come on a level with all Christians, whilst immediately he embraces Islam, he drinks from the same cup and eats from the same dish as a Mussalman. That is what they dread.”

Islam’s distinction

The power of Islam lies in the fact that it knows no caste nor colour. The Islamic Brotherhood transcends all barriers of country or nationality. It is all-comprehensive. Therein lies its superiority over other religions.

Toleration in Islam

According to Tabari, when Jerusalem submitted to the Muslim armies, the terms granted by Hazrat Umarra, the second Successor of the Holy Prophet Muhammad, peace and blessings of Allah be upon him, in which the inhabitants of the city were allowed protection of life and property and the free and undisturbed exercise of their religion, were as follows:

“In the name of God, the Compassionate, the Merciful!

“This is the security which Umar, the servant of God, the commander of the faithful, grants to the people of Aelia. He grants to all, whether sick or sound, security for their lives, their possessions, their churches and their crosses, and for all that concerns their religion. Their churches shall not be changed into dwelling places, nor destroyed, neither shall they nor their appurtenances be in any way diminished, nor the crosses of the inhabitants, nor aught of their possessions, nor shall any constraint be put upon them in the matter of their faith, nor shall any one of them be harmed.”

(Transcribed and edited by Al Hakam from the original English, published in the February 1926 issue of The Review of Religions)

This Week in History: 6-12 February

A glimpse into the rich history of the Ahmadiyya Muslim Jamaat

This Week in History: 6-12 February

6 February 1938: On this day, Hazrat Musleh-e-Maudra spoke to a gathering organised by the Ahmadiyya Intercollegiate Association in the hostel of Jamia Ahmadiyya Qadian. Huzoor’sra blessed and important speech continued for three hours. This association, based in Lahore, had arranged a three-day trip to Qadian with its 56 members, along with some non-Ahmadi fellow students. (Al Fazl, Qadian, 8 February 1938, p. 2)

7 February 2016: On this day, Hazrat Khalifatul Masih Vaa inaugurated the ‘Voice of Islam’ radio station. Huzooraa also delivered a historic on-air message to launch the radio station and said, “The purpose of the Voice of Islam is to inform people of the true teachings of Islam and to make it abundantly clear that Islam’s teachings perfectly conform and relate to the needs of every era and every person. God-willing, the listeners of this radio station will come to recognise that Islam’s teachings are of peace, love and compassion for all of mankind.”

On the same day, Huzooraa also inaugurated and launched the new Makhzan-e-Tasaweer website (www.makhzan.org) and the exhibition, located at the Tahir House complex in South West London. Makhzan-e-Tasaweer, in its current form, has been working since 2006 to collect and archive historical images of the Ahmadiyya Muslim Community. (‘‘Head of Ahmadiyya Muslim Community launches ‘Voice of Islam’ radio to spread the peaceful teachings of Islam’’ and ‘‘World Head of Ahmadiyya Muslim Community inaugurates new Makhzan-e-Tasaweer website.” www.pressahmadiyya.com)

8 February 1914: On this day, Hazrat Khalifatul Masih Ira announced he received glad tidings from Allah regarding the spread of the Ahmadiyya Muslim Jamaat’s message in Africa. (Tarikh-e-Ahmadiyyat, Vol. 3, p. 502)

8 February 1974: To commemorate 100 years since the founding of the Ahmadiyya Muslim Jamaat in 1889, Hazrat Khalifatul Masih IIIrh started a jubilee fund on this day and said it would be a spiritual plan to commemorate the 100-year anniversary of the Jamaat. Huzoorrh said in his Friday sermon:

“This plan is to win the hearts of humanity, through which it will establish an unbreakable relationship with God. This is a plan to inculcate the love of the Holy Prophet Muhammadsa in every human’s heart.” (Khutbat-e-Nasir, Vol. 5, p. 413)

9 February 2018: During his Friday sermon on this day, Hazrat Khalifatul Masih Vaa mentioned Sahibzada Mirza Ghulam Ahmad Sahib, son of Hazrat Sahibzada Mirza Aziz Ahmadra, who had recently passed away. He was the great-grandson of the Promised Messiahas and brother-in-law of Hazrat Khalifatul Masih Vaa.

He completed his MA in political science from Government College, Lahore and then passed the exam for the Public Service Commission (CSS). He devoted his life to the service of Jamaat in 1962.

He had the opportunity to serve the Jamaat in various capacities, such as managing editor of The Review of Religions, Nazir Talim (director of education), additional Nazir Islah-o-Irshad Muqami, Nazir Diwan and Sadr Majlis Karpardaz (president of the committee for the Bahishti Maqbarah) and Nazir-e-Aala.

For more details, see: www.ahmadipedia.org

10 February 1900: Amidst the ongoing war in South Africa, British forces faced great difficulties against the local Boer commandos. In response to the situation, the Promised Messiahas issued an appeal for funds to support orphans, widows and the wounded. 500 rupees were immediately collected and on this day, sent to the chief secretary of the Punjab Government. Later, the lieutenant governor expressed gratitude to the Promised Messiahas on behalf of the government for this donation. (Life of Ahmad by AR Dardra, 2008, pp. 720-721)

11 February 2014: On this day, Hazrat Khalifatul Masih Vaa delivered the keynote address at the ‘Conference of World Religions’, which was organised by Jamaat-e-Ahmadiyya UK, as part of its centenary celebrations, at the famous Guildhall in the City of London. The theme of the much-anticipated event was ‘God in the 21st Century’. Around 500 delegates attended the conference, including faith leaders from various countries, politicians, government officials, members of the diplomatic corps, academics and representatives of various NGOs. The conference also received messages of support from the late Queen Elizabeth II, the Dalai Lama, David Cameron, the then-prime minister of the UK and several other dignitaries.

Huzooraa said:

“The urgent and critical need of the world today is to establish peace and faith in God. If the world understood this reality, then all countries, large or small, would not, in the name of defence spending, allocate millions and billions of dollars to expand their military capabilities. Rather, they would spend that wealth to feed the hungry, provide universal education and improve the living standards of the developing world.” (Historic Conference of World Religions Held at Guildhall, London, www.pressahmadiyya.com)

12 February 1946: On this day, the Arya Samaj’s Delhi chapter convened an interfaith conference where Hazrat Maulana Abul Ata Jalandhari also delivered a speech. The Tej newspaper published a summary of his speech. The title for this conference was “My religion is not an obstacle to the development of the country.” (Tarikh-e-Ahmadiyyat, Vol. 9, p. 619)

12 February 1988: On this day, Hazrat Khalifatul Masih IVrh delivered a Friday sermon at Saltpond, Ghana, during his visit to Africa. In his sermon, Huzoorrh highlighted the history of Ghana, advised the people of Ghana on economic self-reliance and assured them of the Jamaat’s support and cooperation. (Khutbat-e-Tahir, Vol. 7, pp. 83-90)

A stern warning against lying about the Holy Prophet (sa)

0

عَنِ الْمُغِيرَةِ رضى الله عنه قَالَ سَمِعْتُ النَّبِيَّ صلّى الله عليه وسلّم يَقُولُ: إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ، مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ‏‏.

Hazrat Mughirahra narrated: “I heard the Prophetsa say, ‘Indeed, ascribing falsehood to me is not like ascribing falsehood to anyone else. Whoever deliberately attributes a lie to me, let him take his seat in the Fire.’”

(Sahih al-Bukhari, Kitab al-jana’iz, Hadith 1291)

Emotion, weeping and lamentation

Such people deem that the satisfaction and comfort of the soul lies in shedding a few tears and letting out a few cries. Often, when reading a novel, a person will reach a painful turn in the plot, and even though they know that this is a made-up tale of fiction, they are unable to control their emotions, and at times they will burst into tears. This demonstrates that mere weeping and crying also, in itself, has no value. I have heard that during the reign of the Chughtai Kings, there were people who would wager on the fact that they would certainly make their audience cry or laugh. Now we have a clear example in countless sorts of novels. On reading certain novels, a person will be unable to contain their laughter, while certain others uncontrollably move a person’s heart to feel pain, even though the readers know that these are made-up stories and tales of fiction.

This evidently demonstrates that man is susceptible to deception, and this happens when a person is unable to distinguish between the cravings of the baserself and spiritual objectives. There is a very large number from among the people of this world who are bereft of the true signs of spirituality. Although their speech has nothing to do with divine insights and verities, yet they are able to make the people weep. The people do not weep because these speakers are blessed with knowledge of divine insights and verities, or because they are coloured in the hue of servitude to God, and fearful and in awe of the greatness and glory of God’s divinity when they speak. In fact, at the depth of this phenomenon is what I have just mentioned in the context of novels and stories. These people themselves are enthralled by their baser desires, and mere weeping in this manner has no benefit.

(Malfuzat [English], Vol. 2, pp.123-124)