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The new year: Thoughts from my Notes app, shared here with you

Al Hakam Weekly
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The new year: Thoughts from my Notes app, shared here with you
Jalees Ahmad, Al Hakam
New year-Notes app-2026
Image: Library/AI Generated

“New year, new me” – as the saying goes. 

Many of us use the new year as a time to reflect on the past year and see it as an opportunity to improve ourselves. Some may decide to start habits that benefit them: getting healthier, going to the gym, or buying running shoes in the longing of building momentum. Others may prefer to read more books and gain more knowledge.

When you think about it, reflecting, looking back, and motivating yourself to grow is actually not just a good thing, it’s very useful. And each year, this deep feeling, once submerged and buried deep, seems to return and resurface with renewed inspiration.

However … ah, yes, there’s always a but. How often do we actually stick to our New Year’s resolutions? For many, the motivation lasts only through January before it begins to lose momentum. Are we demanding too much of ourselves, or does our early-year craving simply wither and lag before it can carry us forward? While some do manage to stay consistent, many find themselves struggling to keep up.

The point I am getting at is that, in order to keep a resolution afloat, this act of reflection must become more frequent and more present in our daily lives. The well-known, or maybe not so well known, words of Hazrat Umarra, the second Khalifa of the Holy Prophetsa, should be ingrained in our minds: take account of yourselves before you are taken to account. (Jami‘ al-Tirmidhi, Hadith 2459). As Muslims, the Holy Prophetsa taught to “cherish that which gives you benefit,” alluding to that which benefits you here and in the hereafter. (Sahih Muslim, Hadith 2664)

Thus, we are given a clear approach, a path to keep our zeal and sense of purpose alive and our compass straight. In our daily lives, technology has taken over. The world has become far too fast paced, often faster than our minds and bodies can comfortably manage. Because of this, there is indeed a weighty value in taking a step back each night, and reflecting on the day that has passed.

And you can likely see where this leads: journaling. Journaling is simply a structured form of reflection. As Muslims, it closely mirrors the practice of reviewing and examining our day, hoping to do better, earn more blessings, and serve humanity better the following day.

As Muslims, we know that the next day begins after Maghrib. This means that after the Maghrib prayer, as we begin to wind down from the day, we should also begin preparing ourselves for the day to come. For example, if one has plans for the early morning, the best time to prepare is the night before. And if you intend to wake up for tahajjud (pre-dawn voluntary prayers), it would be counterproductive to stay up late watching a movie or sitting in front of a screen.

Thus, when it comes to New Year’s resolutions, one should focus on things one can actually do consistently; actions that feel seamless in our daily lives but have a powerful, atomic habit impact over time.

As Muslims, rather than looking down at our phones, we can choose to look up. Look up at the sky and seek the signs of a living God. This year, as in years past, many questions have arisen in the minds of young people, and there are many who struggle to connect not only with God, but even with the very idea of a living God.

My response is that the world today is, in many ways, an ambush. It is designed to do exactly that. It keeps us busy, distracted and often leaves us without the time or, frankly the patience, to truly search for God. (Side note: In contrast, the azan has a beautiful way of waking us up from this trance and calling us to Allah, who is greater.)

Rather than wasting hours on our phones, we can take a shorts break (yes, pun intended) and use that time to become more intentional with how we live our days.

We can learn to be more attentive. Attentive in our prayers, present with our families, and present in moments that often pass unnoticed. Rather than romanticising in setting unrealistic goals, we can focus on strengthening what we already do: become more consistent in Salat, more sincere in our prayers and dealings with people, and more aware of God throughout the day.

This year has shown us how quickly viral trends catch on and how the youngsters, and really, all of us, follow them just to be part of something. Take, for example, the whole “6/7” thing among the youth. Most don’t even know what it means, yet everyone seems to be part of it.

I’m not here to scold youngsters; we only need to look back at our own youth to remember trends like planking, something people did without fully understanding it. I’m simply saying that viral trends often reveal, to those attentive, how people’s ability to think and act for themselves, or their cognitive capacity, is declining.

Why not reflect more and react less? In a world that pushes us to constantly react, we can opt to pause, reflect and respond with patience and intention.

Why not forgive more, especially when it can lead to better outcomes? Instead of carrying baggage of past hurts and conflicts, why not set that luggage down? You’ll feel lighter and be able to focus more on yourself. Give yourself a break. Just like you check in your luggage at the airport to make the trip easier, why not do the same for the journey of life?

Forgive more, for how can we seek God’s forgiveness while holding onto grudges against our fellow human beings?

Why not connect with the Quran? Not just by reading it, but by living it, using it as a guide for your soul?

And why not reflect every day, instead of waiting for the new year? Channel that energy daily, making reflection a part of your everyday life.

The new year doesn’t have to be about becoming someone new; it can be about returning to who you are meant to be.

Trust in Allah, regularity in prayers, du‘a, firm faith and determination: Khuddam from USA’s Virginia Region seek advice from Huzoor

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Trust in Allah, regularity in prayers, du‘a, firm faith and determination: Khuddam from USA’s Virginia Region seek advice from Huzoor

Islamabad, Tilford, 29 December 2025: A delegation of khuddam from the Virginia Region of Majlis Khuddam-ul-Ahmadiyya USA had the blessed opportunity of a mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.

The mulaqat commenced as Huzooraa graced the hall with his presence and extended his salaam. Following this, each of the khuddam had the opportunity to introduce himself. After the introductions, the khuddam were graciously granted permission to ask questions for their guidance on spiritual and worldly matters.

Honouring parents and personal independence

A khadim asked how one can balance the obligation of honouring parents with the need to make independent decisions in matters of faith and worldly life.

Huzooraa referred to the Quranic injunction to honour one’s parents. He explained that even if parents are strict and scold, one must never speak back to them disrespectfully. The Holy Quran commands not to utter even a word of contempt.

The only exception to obedience, Huzooraa clarified, is if they forbid one from performing religious duties or act against the Sharia. In such a case, one should not obey that specific command, but even then, one must remain silent and continue one’s own work without speaking insolently to them. Huzooraa reminded the khadim of the immense hardships parents endure in giving birth to, raising and educating their children. Therefore, after gratitude to Allah, the Holy Quran commands gratitude and respect towards parents.

Regarding independence in worldly matters, Huzooraa explained that one has the right to choose. For instance, in education, if parents wish for their child to become an engineer but the child prefers computer science or finance, the child has the right to pursue their interest. Similarly, regarding marriage, if parents propose a match, one should pray and then decide. If one feels the marriage will not work and could ruin the lives of both parties, they should politely and respectfully explain this to their parents. 

Huzooraa concluded that while one can make independent decisions within the bounds of Islamic teachings, the manner of addressing parents must always be filled with dignity, respect and politeness.

Balancing secular education with religious study

A khadim sought guidance on how to manage reading Jamaat books alongside his secular studies and which should be prioritised.

Huzooraa broke down the 24 hours of a day to illustrate that time management is entirely possible. He calculated that if one allocates six hours for sleep, two hours for meals and two hours for offering the five daily prayers with due attention, this amounts to 10 hours. Huzooraa noted that even with a one-hour commute and six hours spent at university, followed by two to three hours of study at home, a person is still left with approximately four hours of free time. Huzooraa asked if it was not possible to set aside even one hour from this remaining time for religious knowledge.

Huzooraa advised the khadim to recite at least three or four rukus of the Holy Quran after the Fajr prayer on time. If time permits, he should spend 15 to 20 minutes reading religious literature then; otherwise, he should make it a habit to read for half an hour before going to sleep. This could include books of the Promised Messiahas, Hadith or the commentary of the Holy Quran.

Huzooraa remarked that if one claims they are too tired from their secular studies to read religious books, it implies that their preference is the world rather than faith. He reminded the khadim of his recent sermons emphasising the importance of setting priorities. To regulate one’s life, Huzooraa advised creating a proper chart or planner. Even dedicating a small amount of time daily will gradually develop an interest. Furthermore, weekends offer additional time where one can dedicate a couple of hours to studying Jamaat literature.

Serving the Jamaat through history

A khadim mentioned his interest in history and asked how he could use this interest to serve the Jamaat.

Huzooraa appreciated the subject, noting that a good grasp of history allows one to serve the Jamaat effectively. He advised the khadim to study Islamic history and conduct research in archaeology. History is an interesting subject that connects one to the past, the advent of Islam, Muslim periods, kings, conquerors and the history of Khilafat. Alongside general Islamic history, Huzooraa advised him to learn the history of the Ahmadiyya Muslim Jamaat (Tarikh-e-Ahmadiyyat), reading whatever is available in English.

The legacy of a devoted life-devotee

A khadim, who is the grandson of the late Maulana Attaullah Kaleem Sahib, asked Huzooraa to share a memory of his grandfather and sought advice on how to follow in his footsteps as a devoted servant of Islam Ahmadiyyat.

Huzooraa stated that although he did not work directly with Maulana Attaullah Kaleem Sahib – as he had already left Ghana when Huzooraa arrived – he had heard and seen that he was a deeply devoted waqif-e-zindagi. He served with great dedication in Ghana, Germany and everywhere he was posted.

Huzooraa highlighted that Maulana Attaullah Kaleem Sahib was regular in Tahajjud and would pray fervently for the Jamaat, the people and his work. He possessed a firm belief and sincerity. Huzooraa noted that despite the deteriorating economic conditions in Ghana at the time, he never complained and always spoke with a smile, placing his complete trust in Allah. This trust and dedication are the reasons for the blessings seen in his progeny today. 

Huzooraa advised the khadim that if he wishes to follow in those footsteps, he must cultivate trust in Allah, regularity in salat, du‘a, firm faith and determination.

Dignity in labour

The Regional Nazim Waqar-e-Amal asked how to instil the spirit of waqar-e-amal (dignity of labour) in khuddam who try to avoid hard labour or tasks that might dirty their hands.

Huzooraa pointed out that the very English translation of the department is “Dignity of Labour.” He advised the nazim to tell the khuddam that this work is their dignity. The Holy Prophetsa was the most refined and cleanliness-loving person, yet when the situation demanded, he performed hard labour. Huzooraa gave the example of one of the battles, where the Holy Prophetsa dug the trench and carried stones alongside his Companions to the extent that his body and hair were covered in dust. (Sahih al-Bukhari, Hadith 2837)

Huzooraa stated that if the Holy Prophetsa could do this, then who are we to shy away? As Muslims, we must follow his blessed example. Such work brings honour and earns reward from Allah and the physical exertion is also good for one’s health.

The character of an Ahmadi doctor

A student who intends to become a doctor asked for guidance on how to maintain a strong bond with Allah alongside professional success.

Huzooraa stated that there are many Ahmadi doctors who are exemplary in their prayers and Tahajjud while also serving the faith. He gave the example of Hazrat Dr Syed Abdus Sattar Shahra, the maternal grandfather of Hazrat Khalifatul Masih IVrh, who was a Companion of the Promised Messiahas. He would preach the message of Islam Ahmadiyyat while working at the hospital. Huzooraa narrated an incident where Dr Sahibra was preaching in his area when a man, in a fit of rage, threw a heavy clay pot at him, breaking his head. Dr Sahibra went to the hospital, had his wound dressed and returned. He found the man waiting, apologising profusely and fearing police action. Dr Sahibra forgave him immediately and invited him to listen to the message. The man was so moved by this high moral character that he accepted Ahmadiyyat, saying that the display of character had proved the truth of the Jamaat to him.

Huzooraa also mentioned Hazrat Dr Khalifa Rashid-ud-Dinra, another Companion and a civil surgeon. Despite a high salary for that time, he would donate generously whenever the Promised Messiahas made an appeal for funds to publish literature, often sacrificing his own needs for the sake of the faith.

Huzoorra then gave a similar example of Hazrat Khalifatul Masih Ira, who generously served both the faith and the poor patients who visited him. 

Huzooraa advised the khadim that a doctor should be humble and polite. A doctor’s kind and smiling demeanour is half the cure, whereas an intimidating attitude can worsen the patient’s condition. He instructed him to treat poor patients with special care and compassion, while charging fees from those who can afford it. This behaviour constitutes silent tabligh, which pleases Allah and serves humanity.

Raising a voice against political injustice

A khadim asked how one can raise a voice against political injustice and support human rights globally.

Huzooraa replied that we must do whatever is within our reach. Huzooraa mentioned that he speaks on these matters wherever he has the opportunity, such as during his address at Capitol Hill in the USA. He recalled that a senator later admitted to him that while Huzoor’saa words were true and appealing, they could not act upon them due to vested political interests.

Huzooraa noted that powerful lobbies and financial investments currently drive policy. He mentioned how certain groups invest heavily to invite politicians and professionals to specific countries to sway their opinions. In the face of this, true justice cannot be established easily. However, Ahmadis must continue to raise their voices for absolute justice and equality, demanding that double standards be abandoned. One should strive to promote these values within their own environment and circle of influence as much as possible.

Addressing Shia objections regarding Khilafat

A khadim sought guidance regarding the Shia view that gives preference to the Ahl-e-Bait (family of the Holy Prophetsa) over the institution of Khilafat.

Huzooraa explained that the divergence goes deep, with some extreme groups even holding incorrect views regarding the transmission of Prophethood. Regarding the Khulafa-e-Rashideen (i.e., the Rightly Guided Caliphs), Ahmadi Muslims believe that Hazrat Abu Bakrra, Hazrat Umarra and Hazrat Uthmanra were equally rightful Khulafa, contrary to the Shia view that Khilafat should have gone directly to Hazrat Alira. This dissension was started by rebels and mischief-makers.

Huzooraa affirmed that we hold all four Rightly Guided Khulafa in high esteem and also revere Imam Hassanra and Imam Hussainra. The Promised Messiahas condemned the cruelty of Yazid against the Prophet’ssa grandson, calling him “Yazid the wretched” [paleed], but this does not invalidate the status of the first three Khulafa.

Huzooraa advised reading the books Islam Mein Ikhtalafat Ka Aghaz [The Outset of Dissension in Islam] and Khilafat-e-‘Alawi Ke Waqi‘aat [Jang-e-Jamal: The Battle of the Camel] by Hazrat Musleh-e-Maudra to understand the basics of the history of these conflicts. He also noted that the Quranic verse “لَا تَحۡزَنۡ اِنَّ اللّٰہَ مَعَنَا” (Grieve not, for Allah is with us. [Surah at-Taubah, Ch.9: V.40]) refers to Hazrat Abu Bakrra accompanying the Holy Prophetsa in the cave, serving as a powerful argument for his status. One can explain these points gently to those who are willing to listen.

Becoming an exemplary role model

A khadim asked how Ahmadis can become excellent role models for the world so that others are inspired to follow them.

Huzooraa began with a humorous anecdote about a man who listened to the entire story of Yusufas and Zulaikha all night, only to ask in the morning if Zulaikha was a man or a woman. Huzooraa remarked that he has been answering this very question in his sermons for years: the way to become a role model is to act upon the Conditions of Bai‘at.

Huzooraa stated that many people write to him saying they accepted Ahmadiyyat not by reading literature initially, but by observing the high moral conduct of Ahmadis. The Promised Messiahas emphasised that mere words are of no value without action. Huzooraa gave an example of a cleric who delivered a fiery sermon on sacrifice. When his wife, moved by the speech, offered her gold bangles, the cleric refused to give them, admitting his speech was for others, not for himself. Such hypocrisy has no effect. To inspire the world, Ahmadis must ensure their actions match their words and show practical examples of sacrifice and high morals.

The mulaqat concluded with the khuddam having the honour of a group photograph with Huzooraa and each attendee was graciously gifted a pen.

(Summary prepared by Al Hakam)

Reflecting on the past year: A checklist from the Khalifa of the time

Al Hakam Weekly
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Reflecting on the past year: A checklist from the Khalifa of the time
M Adam Ahmad, Al Hakam
Reflecting on the past year: A checklist from the Khalifa of the time
Image: Library/AI Generated

As the world prepares to welcome a new year with dramatic public displays and short-lived celebrations, we must stop and think: what are we actually celebrating?

Can we say the passing year was a successful one for us? And if so, what metric are we using?

While calendars turn and clocks strike midnight, Hazrat Khalifatul Masihaa draws our attention away from outward celebrations towards inward reflection, on ourselves and our actions.

The true distinction of a believer lies not only in refraining from vain pursuits and expressing aversion to them, but also in undertaking sincere self-examination (muhasaba-e-nafs).

The following questions were laid out by Hazrat Khalifatul Masihaa in a Friday Sermon just before the new year, for us to reflect on whilst carrying out this process of self-examination in light of the year that has passed. The answers to these questions will truly determine how successful the year was:

Checklist for the year gone by

  • What have we gained in the passing year, and what have we lost?
  • Have we truly fulfilled the conditions of bai‘at by avoiding all forms of shirk – including hidden shirk expressed through deception, ostentation and self-centred desires? 
  • Did we observe the five daily prayers with regularity and commitment throughout the year? 
  • Did we strive to offer Tahajjud prayer consistently, recognising it as a means of spiritual nearness to Allah the Almighty? 
  • Did we regularly recite durood (invoking blessings) upon the Holy Prophet Muhammadsa, recognising it as a condition for the acceptance of prayers? 
  • Did we remain steadfast in seeking istighfar on a regular basis?
  • Were our prayers, fasts, charities, financial sacrifices, service to humanity and time given to the Jamaat performed solely for the pleasure of Allah, or for worldly display and the approval of others?
  • Did our hidden desires ever take precedence over obedience to Allah?
  • Did we remain content with Allah in all circumstances, without complaint or resentment over unanswered prayers or hardships?
  • Did we consistently remember and praise Allah the Exalted before beginning our actions?
  • Did we sincerely endeavour to follow the teachings of the Holy Quran and the commands of the Holy Prophetsa in their entirety?
  • Did the past year pass in complete truthfulness, especially at moments when speaking the truth carried personal loss or harm? 
  • Did we consciously distance ourselves from gatherings, media and influences that generate impure thoughts and moral corruption? 
  • Did we make every possible effort to guard ourselves from lustful glances and to observe true modesty of the eyes? 
  • Did we strive to abstain from all forms of immorality, harsh speech, verbal abuse and sinful conduct? 
  • Did we protect ourselves from injustice in every form, even the slightest infringement upon the rights of others? 
  • Did we remain free from all forms of dishonesty and betrayal, even towards those who wronged us? 
  • Did we actively avoid creating or spreading discord, gossip and division among people? 
  • Did we refrain from rebellious attitudes and defiance? 
  • Were we able to restrain ourselves from being overcome by carnal passions in an age of widespread immodesty?  
  • Did we refrain from causing harm to others through our hands or tongues, and practise forgiveness, humility and forbearance? 
  • Did we fully avoid customs, innovations and vain practices driven by desire rather than guidance? 
  • Did we abandon pride and arrogance, recognising them as among the gravest spiritual diseases after shirk? 
  • Did we strive to attain the highest standards of good moral character and humility? 
  • Did each day bring growth in faith and a renewed commitment to giving precedence to religion over worldly pursuits? 
  • Did our love for Islam reach a level where it outweighed attachment to wealth, honour and even family? 
  • Did we actively advance in compassion and sympathy for all of Allah’s creation? 
  • Did we strive, using all our abilities, to benefit humanity and care for the needs of Allah’s creation? 
  • Did we pray consistently for ourselves and our children to remain firm in obedience to the Promised Messiahas and to grow in those standards? 
  • Did we strengthen our bond of loyalty and obedience to the Promised Messiahas to the extent that worldly ties became secondary? 
  • Did we regularly pray to remain steadfast in loyalty and obedience to Khilafat, and nurture this attachment in our children? 
  • Did we consistently pray for the Khalifa of the time and for the Jamaat? 

Having reflected upon the above questions, can we say that the year brought spiritual gain – or does it demand serious repentance, renewed resolve and earnest prayer for reform in the year ahead?

(Friday Sermon, 30 December 2016)

Nature or nurture? An Islamic perspective

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Nature or nurture? An Islamic perspective
Umair Ahmad Meer, Canada
Nature-Nurture-AI
Image: Library/AI Generated

The debate between the concepts of “nature” and “nurture” is currently ongoing. Nevertheless, the majority of scholars now recognise that both genetics and environmental factors play a crucial role in shaping an individual’s character.

What is nature and nurture?

What exactly is nature? Every living organism is born with a genetic blueprint encoded in its cells, known as DNA. This DNA contains all the information necessary for the organism’s development and functions. It determines physical characteristics and, to some extent, behavioural traits, for example, colour of the eyes, skin colour, inherited diseases, etc. Humans, like all other living beings, possess DNA.

The influence of the environment on our lives is called nurture. It also plays a crucial role in shaping an individual’s character. One’s home environment fosters various habits and moral values.

Scholarly views on nature and nurture

In contemporary society, individuals frequently rationalise their actions by attributing them to fate or asserting they had no alternative because of their inherent nature. However, such perspectives conflict with current scientific understanding.

Fundamentally, DNA – the fundamental blueprint of life – serves as nature’s detailed plan for all living organisms. DNA is composed of numerous genes, each carrying specific information, such as eye colour and other traits. Certain habits, characteristics and predispositions to diseases are inherited through these genes. Consequently, an individual born with a defective gene – for example, one associated with diabetes – is more susceptible to developing that condition during their lifetime. Scholars have long debated the relative influence of nature versus nurture.

Researchers have also conducted extensive experiments involving both humans and animals to explore this ongoing discourse. In 1995, German scientists made an odd observation about crayfish.

As each clone shared the same genetic blueprint, the scientists set up an experiment for the ultimate test. Hundreds of these little identical creatures were placed in the same environment: the same water, temperature and amount of food. Even though the scientists tried to control all these variables, the unthinkable happened. Some crayfish stayed tiny; others grew big. Some died, others lived on and on. And while some became social, others enjoyed solitude.

This shifts our focus to epigenetics, a branch of science that examines how environmental factors influence DNA expression. Genes can be turned on or off depending on external conditions, a process known as epigenetic regulation. For instance, a pregnant woman’s diet can impact her unborn child’s gene expression, determining which genes are activated or suppressed.

Furthermore, our lifestyle choices – including diet and physical activity – can modulate how genes affect our lives. The same principle applies to all living beings; despite sharing identical DNA, external factors can alter gene expression.

Similar experiments have been conducted with human subjects. These studies involved identical twins (who share identical DNA) and fraternal twins (who share approximately 50% of their DNA). The findings from these experiments further demonstrated that genetics alone cannot determine an individual’s nature; both innate biological factors and environmental influences play crucial roles in human development.

Dr Nancy L Segal, a leading researcher in twin studies, discusses a remarkable case in her book Accidental Brothers. She describes two identical twins from Colombia who were accidentally separated at birth and mistakenly believed to be fraternal twins. They were raised in entirely different environments – one in the city and the other in a rural village. Upon reaching adulthood, they discovered they were, in fact, identical twins who had been inadvertently separated.

This case illustrates that both genetics and environment play significant roles in shaping us. It challenges the classic nature versus nurture debate, emphasising instead that nature and nurture together influence who we are.

The Islamic view

Islamic teachings recognise that both inherent nature and environmental influences shape our existence. In essence, both destiny and individual agency are vital in determining the course of our lives.

‌فِطْرَتَ ‌اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

“[And follow] the nature made by Allah – the nature in which He has created mankind. There is no altering the creation of Allah. That is the right religion. But most men know not.” (Surah ar-Rum, Ch.30: V.31)

In this verse, Allah explicitly affirms that every individual is endowed with a conscience, enabling them to discern good from evil. However, due to inadequate upbringing, this innate predisposition is often suppressed, rendering it difficult to distinguish between right and wrong.

Moreover, in another verse, Allah elaborates it further by saying:

بَلِ الْإِنْسَانُ ‌عَلَى ‌نَفْسِهِ ‌بَصِيرَةٌ وَلَوْ أَلْقَى مَعَاذِيرَهُ

“Nay, man is a witness against himself; even though he puts forward his excuses.” (Surah al-Qiyamah, Ch.75: V.15-16)

Every individual deep within recognises that, at the moment of committing a wrongful act, such behaviour is inherently unjustifiable.

In another verse, we read:

فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا

“And He revealed to it what is wrong for it and what is right for it.” (Surah ash-Shams, Ch.91: V.9)

This verse also affirms that each individual is inherently aware of what is morally right and what is morally wrong.

Allah states in yet another verse:

وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ ‌أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ

“And when thy Lord brings forth from Adam’s children – out of their loins – their offspring and makes them witnesses against their own selves [by saying]: ‘Am I not your Lord?’ They say, ‘Yea, we do bear witness.’ [This He does] lest you should say on the Day of Resurrection, ‘We were surely unaware of this.’” (Surah al-A’raf, Ch.7: V.173)

The Holy Prophetsa also said: “The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew, a Christian or a Magian. Had his parents been Muslim, he would also have remained a Muslim. Every person to whom his mother gives birth [has two aspects of his life]; when his mother gives birth, Satan strikes him, but it was not the case with Mary and her son [Jesus Christ].” (Sahih Muslim, Hadith 6429)

This hadith emphasises the significance of nurturing, stating that every individual is born with an intrinsic true nature. However, over time, the process of nurturing influences and shapes that individual, ultimately determining whether they develop into a good or a bad person.

Furthermore, Islamic teachings are rich in guidance that directs an individual’s development from before birth through to the end of life.

In summary, both nature and nurture significantly influence an individual’s characteristics. While genetics sets certain predispositions, environmental factors and personal experiences also play a crucial role in shaping who we are. It’s important to recognise that life isn’t entirely predetermined; we do have choices.

We can decide what’s beneficial for our health and well-being and what’s detrimental. Ultimately, the responsibility lies with us to make the right decisions, and the power to steer our lives in a positive direction rests in our hands.

A renewed call to fulfil the conditions of bai‘at: Huzoor delivers the concluding address of Jalsa Salana Qadian 2025

Al Hakam Weekly
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A renewed call to fulfil the conditions of bai‘at: Huzoor delivers the concluding address of Jalsa Salana Qadian 2025
A renewed call to fulfil the conditions of bai‘at: Huzoor delivers the concluding address of Jalsa Salana Qadian 2025

On 28 December 2025, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa arrived at the Masroor Hall shortly after 10:30 am for the concluding session of Jalsa Salana Qadian 2025 from Islamabad, Tilford, UK.

After conveying salaam to those present as well as to viewers connected through MTA, Hazrat Amirul Momineenaa invited Nooruddin Nasir Sahib to recite a portion of the Holy Quran (Surah al-Hashr, Ch.59: V.19-25). Mansoor Ahmad Mansoor Sahib read out its Urdu translation. An Urdu poem written by the Promised Messiahas was then presented by Khalid Waleed Sahib.

Thereafter, Huzooraa took to the podium to deliver the concluding address. After tashahhud, ta‘awwuz and the recitation of Surah al-Fatihah, Hazrat Amirul Momineenaa began his address. A brief summary is presented below:

The Promised Messiahas said: 

“Do not consider this Jalsa to be equivalent to any ordinary worldly gathering. The fact of the matter is that it is founded upon the pure support of truth and the propagation of Islam. The foundation stone of this Jamaat has been laid by Allah the Almighty Himself, and nations have been readied that will soon come to join its fold.” (Majmu‘ah-e-Ishtiharat [2019], Vol. 1, p. 361)

Huzooraa said that today, we are witnessing that Jalsa Salana gatherings are being held across the world, and just as the Promised Messiahas had foretold, nations are becoming part of these assemblies. The town of Qadian, once unknown to the world, has now become a focal point of global attention. According to the latest information, the current Jalsa includes representation from 37 countries, comprising participants from diverse regions and nations.

This reality stands as clear evidence that the support and succour of Allah the Almighty accompany this Jalsa. However, the true benefit of this gathering can only be attained by those who strive to fulfil the pledge they made with the Promised Messiahas. Only then can we become rightful heirs to the prayers he offered for those who attend the Jalsa.

The Jalsa attendees must have listened to many scholarly and thought-provoking speeches during this Jalsa, but these addresses will only yield benefit in their practical lives if they keep their pledge of allegiance firmly in view. Over time, people often forget the basis upon which they entered into bai‘at and lose sight of the true purpose of being an Ahmadi Muslim.

The Promised Messiahas was raised for the purpose of bringing back, in a practical and transformative manner, those who had drifted away from the true teachings of Islam, so that they might once again become the kind of Muslims the Holy Prophet Muhammad, peace and blessings of Allah be upon him, sought to cultivate. This was the very purpose for which Allah the Almighty sent the Holy Prophetsa who brought about pure and profound transformations among his Companionsra, moulding them into the finest and exemplary Muslims. This objective must always remain at the forefront of our minds.

The Promised Messiahas laid down several conditions in the pledge of bai‘at. Foremost among these conditions is the avoidance of shirk (associating partners with God). Shirk does not merely consist of prostrating before someone; rather, as the Promised Messiahas explained, if a person gives precedence to their own actions, schemes, or ego over Allah the Almighty, they are, in effect, setting up an object of worship alongside God.

The Promised Messiahas stated that those who enter into bai‘at with him must also affirm that they will never speak falsehood, nor will they commit adultery. In the present age, through television and other forms of media, such content frequently comes to the fore which, even if it does not lead to wrongdoing in practice, nevertheless gives rise to immoral and corrupt thoughts. It is therefore essential that we remain vigilant and safeguard ourselves against all such influences.

He further instructed that the five daily prayers should be offered in accordance with the command of Allah and His Messengersa, and that one should strive to observe Tahajjud. Moreover, one should invoke blessings upon the Holy Prophet, peace and blessings of Allah be upon him, seek forgiveness for one’s sins, repeatedly reflect upon the favours of Allah the Almighty, and express gratitude for them.

The Promised Messiahas also stated that one who has entered into a pledge of bai‘at with him must never inflict any form of unjust harm upon the creation of Allah the Almighty in general, and upon Muslims in particular, under the influence of selfish passions – whether through the tongue, the hand, or by any other means.

Furthermore, the Promised Messiahas emphasised that in all circumstances – whether in times of hardship or in times of prosperity – one must remain steadfastly loyal to Allah the Almighty.

Although we repeat these commitments every year and reaffirm that we shall act upon the conditions of bai‘at, we nevertheless often fail to keep them firmly present in our minds.

Some devoted members also write that they have displayed the Conditions of Bai‘at in their homes. This serves as a constant reminder of what the conditions of bai‘at entail, and by reading them regularly, one is continually encouraged towards self-reformation. In this way, it becomes clear how one is to become a true Ahmadi believer and how one is to fulfil the pledge of bai‘at. In times of trial and difficulty, one must never turn away from Allah the Almighty.

Some people write that they have offered many prayers, yet they have not been accepted. This indicates that there is a deficiency in our own efforts as well as in our supplications. There is no refuge for us other than Allah the Almighty before whom we may bow. If we persist steadfastly in this path, Allah the Almighty will surely bestow His grace.

We must also guard ourselves against false customs, immoral practices and the pursuit of base desires, and instead adopt the commandments of the Holy Quran as our guiding code of life. All these matters require serious self-examination. We must ask ourselves whether we are truly acting upon the commands of Allah and His Messengersa in their entirety.

The Promised Messiahas stated that whoever has entered into bai‘at with him must abandon arrogance and adopt virtues such as humility, good moral conduct, gentleness and meekness – only then can one become a true Ahmadi. We should keep all these matters before us and continuously assess the extent to which we are acting upon them.

The Promised Messiahas further stated that honouring faith and showing compassion for Islam, holding it dearer than one’s own life and wealth, is also a requirement for one who has pledged allegiance to him. Moreover, he instructed that the abilities and blessings granted by Allah the Almighty should be utilised for the benefit of mankind. This includes financial sacrifice as well as other means through which service to humanity can be rendered.

The Promised Messiahas further emphasised complete obedience to him – that all these recognised virtues should be practised solely for the sake of Allah the Almighty – and that one should strive to uphold them until the very end of life.

The Promised Messiahas appeared for the sole purpose of removing the dust that had settled upon the face of Islam, purifying it and presenting it afresh in its pristine form. For this mission, a community was to be prepared that would continue this work.

The very purpose of Jalsa Salana is to act upon the teachings articulated by the Promised Messiahas and to assess the extent to which we are implementing them in our lives. He clearly stated that this is a religious gathering, initiated under the special support of Allah the Almighty, so that He may transform us into truly Godly individuals.

All those attending the Jalsa, as well as those participating through MTA, have pledged allegiance upon these very principles. And just as the Promised Messiahas foretold that nations would join this Jalsa, this prophecy too has been fully realised.

Therefore, we must keep these matters constantly before us and make every possible effort to act upon them fully, never allowing ourselves to drift away from them.

The Promised Messiahas explained that in order to act upon these teachings and to guide people onto the straight path, it is essential that we cultivate righteousness (taqwa) within ourselves. On one occasion, he stated that mere rhetoric is of no avail without practical action. If we wish to discharge the true right of bai‘at, we must adopt taqwa. If we do so, we will enter the strong fortress of Allah the Almighty. If we are confronted by nations that view us with hatred and contempt, the only way to withstand such opposition is to purify our inner selves; once we do so, the help of Allah the Almighty will surely be with us.

Some people say that they have offered this prayer and that prayer, seeking worldly matters, yet none of their prayers have been accepted. However, the first question that must be examined is whether we have prayed in order to attain closeness to Allah the Almighty.

Thus, it is only through taqwa that our identity as Ahmadi Muslims can truly benefit us. The Promised Messiahas stated that even if one attains the elementary stages of taqwa, the grace of Allah the Almighty may still be bestowed. If a person lacks taqwa and yet complains that their prayers had not been accepted, this constitutes a matter of ignorance. Accordingly, the Promised Messiahas emphasised that it is incumbent upon every member of his Jamaat to tread the paths of righteousness and to partake of an ever-increasing share of faith.

The Promised Messiahas advised to adopt taqwa so that we may fulfil all those requirements that are essential for his bai‘at. Offer the prayers, and offer them with humility and submissiveness.

Huzooraa stated that many people come to him and say that they offer prayers and supplications. While it is true that they do observe the prayers, greater effort and deeper supplication are still required.

The Promised Messiahas further stated that if one has entered into bai‘at with him, then they must also engage in self-reformation and repentance, and develop a sincere concern for acting upon the commitments they have made with him.

In order to attain these qualities, seeking istighfar is also essential. To rely on supplication and personal schemes while abandoning Allah the Almighty is also a form of folly. The true benefit of bai‘at lies in witnessing a clear and manifest transformation within one’s life.

Although it is permissible to combine prayers and offer them together, it is not acceptable to claim forgetfulness and fail to offer the prayers altogether. Ahmadis, in particular, must safeguard themselves against such negligence.

On the occasion of Jalsa, attention is undoubtedly given to the observance of the prayers and to the offering of Tahajjud. However, when people return to their homes, this level of attentiveness often diminishes. Thus, when the Promised Messiahas drew attention to this matter, his intent was that if the prayers are observed properly and consistently, people will also benefit in their worldly affairs.

Allah the Almighty does not concern Himself with everyone indiscriminately; rather, He shows special concern for the salih (righteous and upright). Cultivate mutual affection and love among each other, and abandon cruelty and mockery.

The Promised Messiahas stated that a tree which bears no fruit is uprooted and discarded by the gardener. Therefore, if we have entered into bai‘at, we must fulfil its conditions so that no opposition may cause us harm. We should establish a firm relationship with Allah the Almighty, so that He Himself may care for us, and no one may be able to cause us any injury.

The Promised Messiahas advised us to live as brothers and exist as one united people. This should be the distinguishing feature of the Jamaat, and indeed one of its defining signs. Remove hostility from among ourselves and occupy ourselves with great and noble works. People will oppose us, but respond to them with gentleness and never allow passion to govern our actions. This is his exhortation; remember it as a solemn testament.

The Promised Messiahas stated that he repeatedly received the revelation that if we become righteous and tread the subtle paths of taqwa, God will surely be with us.

The Promised Messiahas further stated that he is also concerned with identifying truly righteous individuals within his Jamaat and entrusting certain religious responsibilities to them.

Therefore, each one of us should strive to be counted among such people and be prepared to serve in the propagation of faith. By the grace of Allah, a special group of Waqifeen-e-Nau is also being prepared, and they must keep these admonitions of the Promised Messiahas firmly in mind. Every individual should strive to walk the path of taqwa and become an heir to the prayers of the Promised Messiahas.

The Promised Messiahas offered prayers for his followers that they may attain the pleasure of Allah the Almighty and become seekers of His mercy.

If we desire to become heirs to the prayers of the Promised Messiahas – particularly those prayers he offered for participants of the Jalsa – then we must keep the conditions of bai‘at constantly before us.

Huzooraa also drew attention to the importance of displaying the Conditions of Bai‘at in a framed form as a continual reminder.

If we wish for the counsel and prayers of the Promised Messiahas to be fully realised in our own lives, we must act upon his teachings and faithfully fulfil the conditions of bai‘at that we have pledged with him.

Huzooraa then led everyone in silent prayer. Following the prayer, participants from Qadian presented taranas and poems. 

At the end, Hazrat Amirul Momineenaa announced the attendance figures for Jalsa Salana Qadian 2025 and also provided updates on the participation at various other jalsas being held simultaneously across the world. Excluding those listening from home, the total number of participants connected through the Jamaat’s system was around 40,000.

(Summary prepared by Al Hakam)

Virtual temptations: Navigating the digital age

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Virtual temptations: Navigating the digital age
Noorin Qamar, India
Virtual temptations: Navigating the digital age
Image: Ludovic Toinel/Unsplash

The pandemic and a virtual lifestyle

It has now been just over five years since the world first grappled with the Covid-19 pandemic. Lockdowns propelled the adoption of communication technologies to new heights and daily life shifted into the virtual realm. Our generation soon became entangled in the web of smart devices. With globalisation and the internet’s reach growing ever stronger and entangling many people into virtual temptations, it is vital for us to reflect on how best to live our lives and heed the guidance of Hazrat Khalifatul Masih Vaa.

In this article, I will outline some of Huzoor’saa instructions and suggest practical steps to protect ourselves from the harms of the internet and smart devices.

Technology’s impact on children

The spread of technology raises serious concerns for parents about their children’s physical and mental well-being. Devices can harm not only the eyes but also the soul.

Toys and physical play are increasingly replaced by mobile phones and televisions. Online cartoons can quickly lead to unsuitable material, exposing children to content that may lure them towards activities that help Iblis debase God’s creation.

A call to parents and the Jamaat

Addressing these challenges, Huzooraa has drawn the attention of parents, the Jamaat’s administration and the auxiliary organisations:

“The fornication of the mind and the eyes is real and gradually this behaviour leads to actual sin. Parents [sometimes] are not careful in the beginning, but when the matter gets out of control, they lament and cry that our children have gone astray… our progeny has gone astray. Hence, it is important to be watchful. Do not let children sit in front of the TV when vulgar programmes are shown and be mindful of their internet use.

“Some parents are not highly educated. It is the duty of the Nizam-e-Jamaat [system of the Jamaat] to make them aware. Similarly, Ansarullah, Lajna and Khuddam-ul-Ahmadiyya should make programmes for their own auxiliaries to safeguard against these evils. Affiliate young boys and girls to the Nizam-e-Jamaat and the auxiliaries so that they always give precedence to their faith. In this regard, mothers and fathers should fully cooperate with the Nizam-e-Jamaat or the auxiliary.” (Social Media, 2019, UK, p. 20)

Two faces of social media

Instagram, Facebook, WhatsApp and similar platforms host both uplifting pages that strengthen faith and others that promote drug abuse, alcoholism and indecent content.

Advising Lajna Imaillah to reap maximum benefit from modern technology, Huzooraa said:

“As I have said today, we are able to utilise modern technology to convey our teachings. Apart from MTA, we also have Jamaat websites in which programmes and books filled with knowledge and information are easily available. You must seek to avail yourself of these resources and constantly increase your knowledge.” (Ibid., p. 72)

Developing a noble character and self-control

Huzooraa has also issued comprehensive guidance to help Ahmadi youth cultivate noble characters and self-discipline:

“The misuse of the Internet and social media is becoming increasingly common and this includes inappropriate chatting between boys and girls online. Similarly, the Internet is being used to watch indecent and immoral films, including pornography. The smoking of cigarettes or the use of shisha are also examples of vices that are spreading. Furthermore, even the permissible things can cause harm if they are misused.” (Ibid., p. 46)

He also cautioned that many modern films negatively influence viewers in the name of creativity, whereas MTA provides healthy, faith-inspiring alternatives:

“Thus, in the current era, media has brought us closer to each other not just within a country but around the world. Unfortunately, rather than bringing us closer to virtues, it has brought us closer to following Satan. Under such circumstances, an Ahmadi should be extremely watchful of his own state. Allah the Exalted has bestowed MTA on us. Allah the Exalted has given us a website for the spiritual and educational programmes of Jamaat. We can only stay focused on it if we pay full attention to it. This will take us near to God and we will be saved from Satan.” (Ibid., p. 71)

Practical steps for families

The internet is unlikely to recede; indeed, advances in artificial intelligence make vigilance even more crucial. Keeping Huzoor’saa guidance in view, the following practical steps can help, insha-Allah:

For children (to be implemented by parents)

  • Engage children in indoor and outdoor games, puzzles and word problems using books rather than apps.
  • Share stories of the Holy Prophet Muhammadsa, his Companionsra, the Promised Messiahas and his Khulafa to build a moral foundation.
  • Limit your own phone use in front of children; they learn by watching you.
  • Spend weekends visiting parks, museums and playgrounds.
  • Encourage children to tidy their own toys and books, distracting them from unnecessary screen time.
  • Supervise devices whenever children must use them for schoolwork, ensuring they do not stumble upon unsuitable sites.

For busy parents

  • Sit with your children each evening and ask about their day in a loving, non-interrogative manner so that they may develop a bond of friendship with you and share their issues, activities and interests with you.
  • Monitor behaviour despite a demanding schedule.
  • Encourage participation in sports, science projects and educational competitions.

For adults

  • Switch off devices and recite istighfar and Ayat-ul-Kursi whenever you feel spiritually low.
  • Avoid pages containing indecent content.
  • Follow Islamic, educational and health-oriented pages so algorithms suggest wholesome material.
  • Keep knowledgeable and righteous people in your friends list.
  • Decline friend requests from strangers.
  • Lajna members should avoid posting pictures of themselves or their daughters online.
  • Try to read printed religious and educational books rather than PDFs.
  • Use leisure time for physical activity – sport, gardening, walking, meeting friends and family, and/or exercising – so you rest naturally instead of scrolling aimlessly.
  • In my opinion, women can fruitfully occupy themselves with wholesome pursuits centred around the home such as gardening, arts and crafts, cookery and other hobbies. Where privacy allows, they may also take up physical exercise in appropriate settings such as the home, female-only gyms and sports centres, and any other settings which allow them to stay within the boundaries of purdah and decency.

Conclusion

By striving to follow Huzoor’saa guidance and adopting disciplined habits, we can shield ourselves from the moral and spiritual perils of the digital age. Effort is essential in every sphere of life: where there is a will, there is a way. Regular istighfar and durood enrich the soul and fortify us against the snares of Iblis, the arch-enemy of humankind.

‘Every Child Matters’ event held in Canada

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‘Every Child Matters’ event held in Canada
Syed Mukarram Nazeer, Canada Correspondent
‘Every Child Matters’ event held in Canada
Image: Facebook/Ahmadiyya Muslim Jama’at Regina

On 5 October 2025, Jamaat-e-Ahmadiyya Regina hosted the “Every Child Matters” event at the Mahmood Mosque to promote awareness, reflection and solidarity with Indigenous communities in Canada.

The event aimed to build bridges of understanding and friendship between Indigenous and Muslim communities, in accordance with the teachings of Islam on justice, compassion and unity.

The programme commenced with a recitation from the Holy Quran, followed by a formal land acknowledgement recognising the traditional territories of Indigenous peoples.

After an introduction to Jamaat-e-Ahmadiyya and its mission of peace and service, Chief Mark Fox of Piapot First Nation delivered a deeply moving address. He spoke about the painful legacy of residential schools, emphasising that reconciliation must be rooted in honesty, compassion and continued dialogue. In a symbolic act of friendship, Chief Mark Fox presented a sacred blanket and headrest to Amir Jamaat-e-Ahmadiyya Prairie Region, Dr Habib ur Rehman Sahib.

Elder May Desnomie then led an Indigenous prayer. The Chief and Elder were each presented with traditional gifts and gift bags in appreciation of their participation and partnership.

In his address, the Regional Amir highlighted the Islāmic principles of reconciliation and justice, stressing that peace cannot flourish without mutual respect and understanding. The programme concluded with a silent prayer. Total attendance for the event was approximately 65 individuals. The local media also attended the event; prominent among them was the news team of local TV network CTV, which interviewed Regional Amir, while Eagle Feather News interviewed the President of Jamaat Regina, which was published on 5 October 2025.

Foundation laid for ‘Guadeloupe Interfaith Committee’

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Foundation laid for ‘Guadeloupe Interfaith Committee’
Muhammad Basharat, Missionary, Guadeloupe
Foundation laid for ‘Guadeloupe Interfaith Committee’

Jamaat-e-Ahmadiyya Guadeloupe hosted an Interfaith Dinner on 17 December 2025, at the Jamaat Mission House in Les Abymes. This gathering marked an important milestone in fostering dialogue and cooperation among the religious communities of the island.

In the beginning of the programme, a French-language video presentation introduced the Ahmadiyya Muslim Jamaat, its mission, global humanitarian efforts and its commitment to peace and service to humanity. The guests appreciated this introduction, which helped establish a thoughtful and respectful atmosphere for the discussions that followed.

Several distinguished religious leaders participated in the event, including Monsieur Philippe Guiougou, Catholic Bishop of Guadeloupe; Pastor Pierre Thiam, representative of the Protestant Church; Father Michel, priest of the Romanian Orthodox Church; Pandit Vishnu – Elie Shitalou, representative of the Sanatan Dharma of Guadeloupe (Hindu community); and Mr Jean Keller and Ms Christine Goh, representing the Baha‘í community. My humble self represented the Ahmadiyya Muslim Jamaat.

The atmosphere throughout the evening was one of warmth, openness and sincere dialogue. Each representative shared reflections from their tradition, highlighting the importance of unity, respect and shared responsibility for the moral and social well-being of Guadeloupe.

During the event, guests were also offered two books as gifts: The Philosophy of the Teachings of Islam by the Promised Messiahas and World Crisis and the Pathway to Peace by Hazrat Khalifatul Masih Vaa.

One of the most significant outcomes of the evening was the collective decision to begin working toward the establishment of an Interfaith Committee of Guadeloupe. All participants agreed that this initiative represents the first foundational step, with the intention to expand and include additional religious traditions in the future.

It is noteworthy that this dinner was the first gathering of its kind ever held in Guadeloupe, bringing together leaders from such diverse religious backgrounds in a structured spirit of friendship and collaboration.

3rd National Ijtema held by MKA Czech Republic

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3rd National Ijtema held by MKA Czech Republic
Imran Ul Haq, Motamid MKA Czech Republic
3rd National Ijtema held by MKA Czech Republic

Majlis Khuddam-ul-Ahmadiyya Czech Republic held its 3rd annual ijtema on 10-12 October 2025 at the Prague Markaz, with part of the programme taking place in the Bohemian Switzerland region, under the theme “True Loyalty and Obedience to the Imam.”

The ijtema opened on Friday with Maghrib and Isha prayers, followed by a brief dars. On Saturday morning, the formal session was chaired by Sadr Majlis Khuddam-ul-Ahmadiyya Czech Republic. Academic competitions were held with full participation from all khuddam. Kashif Janjua Sahib, National President of Jamaat Czech Republic, delivered an address on loyalty and obedience to Khilafat. Sports and physical activities continued throughout the day. In the evening, Stefan Härter Sahib from Jamaat Germany joined the programme and shared reflections on his spiritual journey and his bond with Khilafat.

The concluding session included remarks from Sadr Majlis, who emphasised the importance of Itaa‘at-e-Nizam. After the distribution of prizes, the ijtema concluded with a silent prayer. The following morning, khuddam offered Tahajjud and Fajr prayers before departing for an educational hiking trip in Bohemian Switzerland (České Švýcarsko).

Ahmadi Muslim youth in Yorkshire support local communities over the festive season

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Ahmadi Muslim youth in Yorkshire support local communities over the festive season
Yousaf Ahmed, Press & Media Co-ordinator, MKA Yorkshire, UK
Ahmadi Muslim youth in Yorkshire help the needy
Image: x/@RQYorkshire

During the festive season, Muslim youth volunteers from Majlis Khuddam-ul-Ahmadiyya Yorkshire have been giving back to their local communities, supporting those most in need through a wide range of charitable and community-focused initiatives.

Volunteers have prepared and distributed hundreds of homemade hot meals to vulnerable individuals at local soup kitchens, serving food directly to people experiencing hardship and food insecurity across the region in order to ensure no one goes hungry and with the aim of tackling the hunger crisis.

In addition, wellbeing parcels have been distributed to people who are homeless or sleeping rough. These parcels included essential items such as thermal socks, gloves, hats and basic toiletries – items that every person should have access to, particularly during the cold winter months.

The volunteers have also been visiting residential care homes, spreading festive cheer by delivering gifts and hampers and spending quality time with elderly residents.

Alongside social action, the young volunteers have contributed to environmental and conservation efforts, planting over 1,000 trees across South and West Yorkshire to support sustainability and improve local green spaces for future generations.

On BBC Radio Sheffield, on 16 December 2025, a spokesperson for the volunteer group said:

“Our young people wanted to give back to the communities they are part of. This work is not new; we have been helping our local communities for decades. For us, it is about compassion, service and standing alongside those who are often forgotten – values that are central to our faith and our shared humanity.”

Free Christmas Day taxi service in Huddersfield

On Christmas Day, young Muslim volunteers from Huddersfield came together to provide a free taxi service for elderly residents, helping ensure safe and reliable transport to and from the local village hall during the festive period.

The initiative, carried out by Ahmadi Muslim youth from Huddersfield South, focused on supporting older residents who may face difficulties with mobility or access to transport, particularly on a day when public services are limited. By offering free lifts on Christmas Day, the volunteers helped ensure that elderly members of the community could attend activities at the village hall and remain connected rather than spending the day isolated at home.

In addition to providing transportation, the volunteers offered extra assistance where needed, including helping passengers in and out of vehicles and ensuring they arrived safely and comfortably. The service was delivered with care, respect and a strong sense of responsibility, reflecting a commitment to looking after the most vulnerable members of the local community.

The initiative was warmly welcomed by residents, many of whom expressed gratitude for the support provided. For several elderly individuals, the free taxi service made it possible to take part in Christmas Day activities that they might otherwise have been unable to attend.

The village hall also became a space for positive community interaction, allowing volunteers and residents to engage, share conversations and strengthen local connections. The project helped bridge generational gaps and encouraged a sense of togetherness during the festive season, reinforcing the importance of community spirit.

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Al Hakam is a weekly English newspaper for members of the Ahmadiyya Muslim Jamaat around the world. Its aim is to provide Ahmadis with content regarding the beliefs of the true Islam, reintroduced to the world by Hazrat Mirza Ghulam Ahmad of Qadian, peace be on him.

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